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Battle of Banu Qurayza: Difference between revisions
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imported>Nazarzadeh (Created page with "{{under construction}} '''The battle with Banu Qurayza''', the last battle of the Prophet (s) with the Jews of Medina, took place in the 5/626. The battle was because Banu ...") |
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* Shahidi says: "It looks like that the story of the battle of Banu Qurayza, is altered and written years after the event, by a story teller from Khazraj tribe, whose intention was to imply that the Prophet (s) killed Banu Qurayza, the ally of Aws, contrary to the ally of Khazraj (Banu Nadir) who hadn't been killed; because Khazraj was dearer to the Prophet (s) than Aws." | * Shahidi says: "It looks like that the story of the battle of Banu Qurayza, is altered and written years after the event, by a story teller from Khazraj tribe, whose intention was to imply that the Prophet (s) killed Banu Qurayza, the ally of Aws, contrary to the ally of Khazraj (Banu Nadir) who hadn't been killed; because Khazraj was dearer to the Prophet (s) than Aws." | ||
* [[Malik b. Anas]] had named the main narrator of the story, Ibn Ishaq, as [[Dajjal]]! Because he had narrated the story of the battles of Muslims with the Jews, from Jews, who have a history of faking stories. | * [[Malik b. Anas]] had named the main narrator of the story, Ibn Ishaq, as [[Dajjal]]! Because he had narrated the story of the battles of Muslims with the Jews, from Jews, who have a history of faking stories. | ||
* [[Ibn Hajar al-'Asqalani]] had also considered the reason of weakness of narrations of Ibn Ishaq as narrating such a stories from such a sources. | |||
[[Ibn Hajar al-'Asqalani]] had also considered the reason of weakness of narrations of Ibn Ishaq as narrating such a stories from such a sources. | * Sayyid Ahmad Barakat had also rejected the story of Ibn Ishaq with various reasons. | ||
Sayyid Ahmad Barakat had also rejected the story of Ibn Ishaq with various reasons. | * Walid ‘Arafat also considered the story of Ibn Ishaq far from the real story of Banu Qurayza, the main reason is that Ibn Ishaq doesn’t have any correct document, and also some other reasons are mentioned. | ||
Walid | |||
considered the story of Ibn Ishaq far from the real story of Banu Qurayza, the main reason is that Ibn Ishaq | |||
==Verdict According to Judaism== | ==Verdict According to Judaism== | ||
Sa'd b. Mu'adh issued the verdict, referring to the treaty of Banu Qurayza with the Prophet (s) and the rules of Judaism. The verdict was a religious ruling for Jews. In the book of Deuteronomy, about a city which is entered with force, it is said: "When the Lord your God delivers it into your hand, put to the sword all the men in it.14 As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves." | Sa'd b. Mu'adh issued the verdict, referring to the treaty of Banu Qurayza with the Prophet (s) and the rules of Judaism. The verdict was a religious ruling for Jews. In the book of Deuteronomy, about a city which is entered with force, it is said: "When the Lord your God delivers it into your hand, put to the sword all the men in it.14 As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves." | ||