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Al-Burhan fi tafsir al-Qur'an (book): Difference between revisions

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[[Sayyid Hashim al-Bahrani|Al-'Allama al-Bahrani]] has gathered many [[hadith]]s of the [[Ahl al-Bayt (a)]] in the book. He states in his preface:
[[Sayyid Hashim al-Bahrani|Al-'Allama al-Bahrani]] has gathered many [[hadith]]s of the [[Ahl al-Bayt (a)]] in the book. He states in his preface:


“This book will help you know about many secrets of the [[Qur'an]]. Some of the religious sciences, stories, life of prophets and the virtues of Ahl al-Bayt (a) will be understandable for you by this book. … I have gathered valid and trustworthy hadiths from [[hadith collections]] whose compilers are among authentic scholars. I have narrated most of the hadiths from [[Shi'a]] transmitters but in the case that [[Sunni]] hadiths were in correspondence with Shi'a's or in the case that a hadith of Sunnis was about the virtues of Ahl al-Bayt (a), I used their hadiths as well. I also mentioned some hadiths from [[Ibn 'Abass]] in interpreting Qur'an because he was pupil of [[Imam 'Ali (a)]]. “
“This book will help you know about many secrets of the [[Qur'an]]. Some of the religious sciences, stories, life of [[prophet]]s and the virtues of Ahl al-Bayt (a) will be understandable for you by this book. … I have gathered valid and trustworthy hadiths from [[hadith collections]] whose compilers are among authentic scholars. I have narrated most of the hadiths from [[Shi'a]] transmitters but in the case that [[Sunni]] hadiths were in correspondence with Shi'a's or in the case that a hadith of Sunnis was about the virtues of Ahl al-Bayt (a), I used their hadiths as well. I also mentioned some hadiths from [[Ibn 'Abass]] in interpreting Qur'an because he was pupil of [[Imam 'Ali (a)]]. “


His manner in this exegesis is as follows: first, he mentions the name of the [[Sura]], the place that it was revealed, virtue of the Sura and the number of the [[verse]]s. Then he mentions the verses that have especial hadiths in explaining their content and discusses about those hadiths.
His manner in this exegesis is as follows: first, he mentions the name of the [[Sura]], the place that it was revealed, virtue of the Sura and the number of the [[verse]]s. Then he refers to verses that have especial hadiths in explaining their content and discusses about those hadiths.


Al-'Allama al-Bahrani in al-Burhan sufficed to mention the hadiths. he wrote the chain of transmitters and the hadith of Sunnis at the end of each chapter.
Al-'Allama al-Bahrani in ''al-Burhan'' sufficed to mention the hadiths. he wrote the [[chain of transmitters]] and the hadith of Sunnis at the end of each chapter.


He considered his book as a statement of the [[Ta'wil]] of the verses of the Qur'an and by Ta'wil, he meant  the hadiths that are narrated from [[infallibles]]. He also mentioned the virtue of infallibles. He didn't add any comment on the hadiths but in his long introduction, he presented his views and analysis on the interpretational theories. There is another introduction for this book by [[Abu l-Hasan Sharif al-'Amili al-Isfahani]] (d. 1138/1725 or 1140/1727) under the title ''[[Mir'at al-anwar wa mishkat al-asrar]]''.
He considered his book as a statement of the [[Ta'wil]] of the verses of the Qur'an and by Ta'wil, he meant  the hadiths that are narrated from [[infallibles]]. He also mentioned the virtue of infallibles. He didn't add any comment on the hadiths but in his long introduction, he presented his views and analysis on the interpretational theories. There is another introduction for this book by [[Abu l-Hasan Sharif al-'Amili al-Isfahani]] (d. 1138/1725 or 1140/1727) under the title ''[[Mir'at al-anwar wa mishkat al-asrar]]''.
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