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Al-Burhan fi tafsir al-Qur'an (book): Difference between revisions
Al-Burhan fi tafsir al-Qur'an (book) (view source)
Revision as of 11:07, 20 December 2022
, 20 December 2022→Structure and the Manner of Compiling
imported>Rezvani m (پیوند میان ویکی و حذف از مبدا ویرایش) |
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In ''al-Burhan'', al-'Allama al-Bahrani sufficed to mention the hadiths. He wrote the [[chain of transmission|chains of transmission]] and the hadith of Sunnis at the end of each chapter. | In ''al-Burhan'', al-'Allama al-Bahrani sufficed to mention the hadiths. He wrote the [[chain of transmission|chains of transmission]] and the hadith of Sunnis at the end of each chapter. | ||
He considered his book as a statement of the [[Ta'wil]] of the verses of the Qur'an and by Ta'wil, he meant the hadiths that are narrated from [[infallibles]]. He also mentioned the virtue of infallibles. He did not add any comment on the hadiths but in his long introduction, he presented his views and analysis on the exegetical theories. There is another introduction for this book by [[Abu l-Hasan Sharif al-'Amili al-Isfahani]] (d. 1138/1725 or 1140/1727) under the title ''[[Mir'at al-anwar wa mishkat al-asrar]]''. | He considered his book as a statement of the [[Ta'wil]] of the verses of the Qur'an and by Ta'wil, he meant the hadiths that are narrated from [[infallibles]]. He also mentioned the virtue of infallibles. He did not add any comment on the hadiths but in his long introduction, he presented his views and analysis on the exegetical theories. There is another introduction for this book by [[Abu l-Hasan Sharif al-'Amili al-Isfahani]] (d. 1138/1725-6 or 1140/1727-8) under the title ''[[Mir'at al-anwar wa mishkat al-asrar]]''. | ||
Al-'Allama al-Bahrani has presented his ideas on interpretation and Qur'anic quests in 16 chapters in introduction. He believed that the Qur'an should be exclusively interpreted by [[Imams (a)]]. Even though that his notion of interpretation is close to Ta'wil, in the 6th chapter, he has expressly prevented other people to interpret the Qur'an. In the 15th chapter, he has stated some points on the unity of the Qur'an and [[Ahl al-Bayt (a)|'Itrat]]. He has also emphasized on the inner meaning of the Qur'an and that its knowledge is in the hands of Ahl al-Bayt (a). In the last chapter, he has mentioned some of the sources of the book and has introduced some terms such as [[Nasikh and Mansukh]], [[Muhkam and Mutashabih]], [['Am and Khas]], [[Taqdim and Ta'khir]] but he has not presented any definition about these terms. The atmosphere of the book is proving the rightfulness of Ahl al-Bayt (a) and introducing their virtues. | Al-'Allama al-Bahrani has presented his ideas on interpretation and Qur'anic quests in 16 chapters in introduction. He believed that the Qur'an should be exclusively interpreted by [[Imams (a)]]. Even though that his notion of interpretation is close to Ta'wil, in the 6th chapter, he has expressly prevented other people to interpret the Qur'an. In the 15th chapter, he has stated some points on the unity of the Qur'an and [[Ahl al-Bayt (a)|'Itrat]]. He has also emphasized on the inner meaning of the Qur'an and that its knowledge is in the hands of Ahl al-Bayt (a). In the last chapter, he has mentioned some of the sources of the book and has introduced some terms such as [[Nasikh and Mansukh]], [[Muhkam and Mutashabih]], [['Am and Khas]], [[Taqdim and Ta'khir]] but he has not presented any definition about these terms. The atmosphere of the book is proving the rightfulness of Ahl al-Bayt (a) and introducing their virtues. | ||