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== Biography ==
== Biography ==
'Aqil was a son of [[Abu Talib b. 'Abd al-Muttalib]]. According to one of his offspring's names, his [[kunya]] was Abu Yazid. Based on reports, he was 20 years older than [[Imam Ali (a)]]. Therefore, his birth had been 10 years after [['Am al-Fil]]. He was a genealogist of Quraysh. 'Aqil was quick at repartees and talked back to his interlocutors whoever they were.
'Aqil was a son of [[Abu Talib b. 'Abd al-Muttalib]]. According to one of his offspring's names, his [[kunya]] was Abu Yazid. Based on reports, he was 20 years older than [[Imam Ali (a)]].<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 3, p. 1078; Majlisī, ''Biḥār al-anwār'', vol. 42, p. 121.</ref> Therefore, his birth had been 10 years after [['Am al-Fil]]. He was a genealogist of Quraysh. 'Aqil was quick at repartees and talked back to his interlocutors whoever they were.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2,  p. 69.</ref>


'Aqil reluctantly was present in the army of pagans during the [[Battle of Badr]]. He became captive in this war and his uncle [[al-'Abbas b. 'Abd al-Muttalib|al-'Abbas]] paid 4000 dirham as [[fidya]] to set him free.
'Aqil reluctantly was present in the army of pagans during the [[Battle of Badr]]. He became captive in this war and his uncle [[al-'Abbas b. 'Abd al-Muttalib|al-'Abbas]] paid 4000 dirham as [[fidya]] to set him free.<ref>Ibn ʿAbd al-Barr, ''al-Istīʿāb'', vol. 3, p. 1078.</ref>
{{Family tree of the Prophet (s)}}
{{Family tree of the Prophet (s)}}


'''Becoming Muslim'''
'''Becoming Muslim'''


There are different narrations about the time at which he became Muslim. According to what [[Ibn Qutayba]] believes 'Aqil became Muslim right after his freedom. On the basis of Ibn Hajar's statements, he converted to Islam when Muslims conquered [[Conquest of Mecca|Mecca]]. Yet Ibn Hajar states in the following: Some have said he became Muslim after [[Hudaybiyya peace treaty]] was made, and he migrated to [[Medina]] at the beginning of 8th year of Hijra.
There are different narrations about the time at which he became Muslim. According to what [[Ibn Qutayba]] believes 'Aqil became Muslim right after his freedom. On the basis of Ibn Hajar's statements, he converted to Islam when Muslims conquered [[Conquest of Mecca|Mecca]].{{cn}} Yet Ibn Hajar states in the following: Some have said he became Muslim after [[Hudaybiyya peace treaty]] was made, and he migrated to [[Medina]] at the beginning of 8th year of Hijra.<ref>Ibn Ḥajar, ''al-Iṣāba'', vol. 4, p. 438.</ref>


He took part in the [[Battle of Muta]]. According to a narration, he was one of those who did not run away in the [[Battle of Hunayn]].
He took part in the [[Battle of Muta]]. According to a narration, he was one of those who did not run away in the [[Battle of Hunayn]].<ref>Ibn Ḥajar, ''al-Iṣāba'', vol. 4, p. 438.</ref>


'''After the Prophet (s)'''
'''After the Prophet (s)'''


To share the government treasure (bayt al-mal) among people, he was invited along with two other people to write down people's names based on their status in [['Umar b. al-Khattab]] age.
To share the government treasure (bayt al-mal) among people, he was invited along with two other people to write down people's names based on their status in [['Umar b. al-Khattab]] age.<ref>Yaʿqūbī, ''Tārīkh Yaʿqūbī'', vol. 2, p. 40.</ref>


=== During Imam Ali's (a) Government ===
=== During Imam Ali's (a) Government ===
According to [[Ibn Abi l-Hadid]], 'Aqil went to [[Iraq]], then to [[Syria]], and after that came back to [[Medina]], not having participated in any battles of [[Imam Ali (a)]]. Even though he told Imam Ali (a) his sons and he were ready to assist him in wars, Imam (a) did not oblige him to take part in the wars.
According to [[Ibn Abi l-Hadid]], 'Aqil went to [[Iraq]], then to [[Syria]], and after that came back to [[Medina]], not having participated in any battles of [[Imam Ali (a)]]. Even though he told Imam Ali (a) his sons and he were ready to assist him in wars, Imam (a) did not oblige him to take part in the wars.


''''Aqil and Requesting for Money from Bayt al-Mal'''
''''Aqil and Requesting for Money from Bayt al-Mal'''


At the time Imam Ali (a) was governing the Islamic territory and all the Islamic lands treasure was under his control, 'Aqil met him and asked him to pay his debts, stating that he himself was not able to pay them. When Imam Ali (a) learned his debt was 100 thousand dirhams, he said: "I take oath to [[God]] that I cannot afford this much now, wait until I receive my salary, then I will help you as much as I can". 'Aqil asked Imam (a) to lend the money from the government treasure, but Imam Ali (a) refused to do so. Imagining it was money, 'Aqil who was blind, touched the cauterizing-iron which Imam Ali (a) had brought near his hand. Imam Ali (a) replied to his protesting reaction by stating: "You are not able to endure the heat of this peace of iron, so how can I tolerate the burning fire of the hell which is the consequence of violating people's right?"
At the time Imam Ali (a) was governing the Islamic territory and all the Islamic lands treasure was under his control, 'Aqil met him and asked him to pay his debts, stating that he himself was not able to pay them. When Imam Ali (a) learned his debt was 100 thousand dirhams, he said: "I take oath to [[God]] that I cannot afford this much now, wait until I receive my salary, then I will help you as much as I can". 'Aqil asked Imam (a) to lend the money from the government treasure, but Imam Ali (a) refused to do so. Imagining it was money, 'Aqil who was blind, touched the cauterizing-iron which Imam Ali (a) had brought near his hand. Imam Ali (a) replied to his protesting reaction by stating: "You are not able to endure the heat of this peace of iron, so how can I tolerate the burning fire of the hell which is the consequence of violating people's right?"<ref>Ibn Abī l-Ḥadīd, ''Sharḥ Nahj al-balagha'', vol. 11, p. 245.</ref>


''' Visiting Mu'awiya'''
''' Visiting Mu'awiya'''
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Some think this visit took place when Imam Ali (a) was alive. Their reason is this narration: Once when 'Aqil was beside Mu'awiya, Mu'awiya said: "If Abu Yazid (Aqil's kunya) had not learned that I am more beneficial to him than his brother, he would not have come to me." 'Aqil replied: "My brother is more blessing to me when it comes to religion, and you are more beneficial when it comes to the mundane life. I have chosen mundane life, and I ask God to bless my destiny and end."
Some think this visit took place when Imam Ali (a) was alive. Their reason is this narration: Once when 'Aqil was beside Mu'awiya, Mu'awiya said: "If Abu Yazid (Aqil's kunya) had not learned that I am more beneficial to him than his brother, he would not have come to me." 'Aqil replied: "My brother is more blessing to me when it comes to religion, and you are more beneficial when it comes to the mundane life. I have chosen mundane life, and I ask God to bless my destiny and end."


Some others believe his meeting with Mu'awiya was after Imam Ali (a)'s death. This idea is preferred by [[Ibn Abi l-Hadid]]. The reason of this side is the letter which 'Aqil wrote at the end of Imam Ali (a)'s government and the answer to this letter.
Some others believe his meeting with Mu'awiya was after Imam Ali (a)'s death. This idea is preferred by [[Ibn Abi l-Hadid]]. The reason of this side is the letter which 'Aqil wrote at the end of Imam Ali (a)'s government and the answer to this letter.<ref>Madanī al-Shīrāzī, ''al-Darajāt al-Rafīʿa'', p. 155.</ref>


== Death ==
== Death ==
 
It is said that his death occurred during Mu'awiya's government, yet some believe it to be at the beginning of [[Yazid]]'s caliphate, before the [[Battle of Harra]].<ref>Ibn Ḥajar, ''al-Iṣāba'', vol. 4, p. 439.</ref>
It is said that his death occurred during Mu'awiya's government, yet some believe it to be at the beginning of [[Yazid]]'s caliphate, before the [[Battle of Harra]].


== Offspring ==
== Offspring ==
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{{col-begin|3}}
# [[Muslim b. 'Aqil|Muslim]]
# [[Muslim b. 'Aqil|Muslim]]
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{{end}}
{{end}}


Among all his offspring, only Ja'far al-Akbar, Muslim, 'Abd Allah al-Akbar, 'Abd al-Rahman, and Muhammad are [[martyrs of Karbala]]. Some believe that six of 'Aqil's offspring were martyrs beside [[Imam al-Husayn (a)]].
Among all his offspring, only Ja'far al-Akbar, Muslim, 'Abd Allah al-Akbar, 'Abd al-Rahman, and Muhammad are [[martyrs of Karbala]]. Some believe that six of 'Aqil's offspring were martyrs beside [[Imam al-Husayn (a)]].<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2,  p. 69-70.</ref>


''''Aqil's letter to Imam 'Ali (a)'''
''''Aqil's letter to Imam 'Ali (a)'''
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After event of [[Hakamiyya]] and consequently the separation among [[Imam Ali (a)]]'s friends, Dahhak b. Qays al-Fihri, by [[Mu'awiya]]'s order and along with an army consisting of 3 or 4 thousands soldiers, plundered and killed people and their properties in towns and villages, and confiscated [[Ka'ba]] pilgrims (haji) and killed some of them. [[Kufa|Kufans]] hesitated in defending the innocent people and confronting the enemy despite Imam Ali (a)'s order. Having being notified of this happening, 'Aqil wrote a letter to his brother (Imam Ali (a)) which some of it has been brought in the following:
After event of [[Hakamiyya]] and consequently the separation among [[Imam Ali (a)]]'s friends, Dahhak b. Qays al-Fihri, by [[Mu'awiya]]'s order and along with an army consisting of 3 or 4 thousands soldiers, plundered and killed people and their properties in towns and villages, and confiscated [[Ka'ba]] pilgrims (haji) and killed some of them. [[Kufa|Kufans]] hesitated in defending the innocent people and confronting the enemy despite Imam Ali (a)'s order. Having being notified of this happening, 'Aqil wrote a letter to his brother (Imam Ali (a)) which some of it has been brought in the following:


"Damn this age when Dahhak attacked you. Dahhak is an unfortunate mean person. When I learned about these things (pointing to Dahhak's attack and disloyalty of Kufans), I supposed your followers have abandoned you. My mother's son! Write your opinion for me. If you would rather death, I will bring all your brothers and nephews to you. Since we live until you live, and die when you die. I take oath to God that I do not wish to live even a second after you. I take oath to God that our life is unpleasant after you. God bless you."
"Damn this age when Dahhak attacked you. Dahhak is an unfortunate mean person. When I learned about these things (pointing to Dahhak's attack and disloyalty of Kufans), I supposed your followers have abandoned you. My mother's son! Write your opinion for me. If you would rather death, I will bring all your brothers and nephews to you. Since we live until you live, and die when you die. I take oath to God that I do not wish to live even a second after you. I take oath to God that our life is unpleasant after you. God bless you."<ref>Maḥmūdī, ''Naḥj al-saʿāda'', vol. 5, p. 209-300.</ref>
 
==Notes==
{{notes}}


==References==
==References==
* The material for this article is mainly taken from [http://fa.wikishia.net/view/%D8%B9%D9%82%DB%8C%D9%84_%D8%A8%D9%86_%D8%A7%D8%A8%DB%8C%E2%80%8C%D8%B7%D8%A7%D9%84%D8%A8 {{ia|عقیل بن ابی‌طالب}}] in Farsi Wikishia.
*Balādhurī, Aḥmad b. Yaḥyā al-. '' Ansāb al-ashrāf''. Edited by Muḥammad Bāqir al-Maḥmūdī. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1394 AH.
*Ibn ʿAbd al-Barr, Yūsuf b. ʿAbd Allāh. ''Al-Istīʿāb fī maʿrifat al-aṣḥāb''. Edited by ʿAlī Muḥammad al-Bajāwī. Beirut: Dār al-Jīl, 1412 AH.
*Ibn Abī l-Ḥadīd, ʿAbd al-Ḥamīd b. Hibat Allāh. ''Sharḥ Nahj al-balagha''. Qom: Maktabat Āyat Allāh al-Marʿashī, 1404 AH.
*Ibn Ḥajar al-ʿAsqalānī, Aḥmad b. ʿAlī. ''Al-Iṣāba  fī tamyyīz al-ṣaḥāba''. Beirut: Dār al-Kutub al-ʿIlmīyya, 1415 AH.


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