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Bihar al-anwar (book): Difference between revisions
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{{Infobox book | {{Infobox book | ||
| name = Bihar al-anwar | | name = Bihar al-anwar | ||
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He also tried to collect those references which were about to be lost and thus referred to those books which were abandoned due to excessive attention to [[the Four Books]], the corrupt intentions, lack of attention of the ignorant and the enemies of the Ahl al-Bayt (a).<ref>Al-Majlisi, ''Bihar al-anwar'', vol. 1, pp. 3-4</ref> | He also tried to collect those references which were about to be lost and thus referred to those books which were abandoned due to excessive attention to [[the Four Books]], the corrupt intentions, lack of attention of the ignorant and the enemies of the Ahl al-Bayt (a).<ref>Al-Majlisi, ''Bihar al-anwar'', vol. 1, pp. 3-4</ref> | ||
He also said that, "No book like this has ever been written and no one has superseded me in this and I hope this book will be the reference of scholars and seekers of knowledge for all those who seek the knowledge of Imams (a) until the rise of [[the Upriser (a)]] of the Ahl al-Bayt (a)."<ref>Al-Majlisi, ''Bihar al-anwar'', vol. 1, p. 6</ref> | He also said that, "No book like this has ever been written and no one has superseded me in this and I hope this book will be the reference of scholars and seekers of knowledge for all those who seek the knowledge of Imams (a) until the rise of [[Imam al-Mahdi (a)|the Upriser (a)]] of the Ahl al-Bayt (a)."<ref>Al-Majlisi, ''Bihar al-anwar'', vol. 1, p. 6</ref> | ||
== Manner of Writing == | == Manner of Writing == | ||
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During the writing of ''Bihar al-anwar'', some students of al-Majlisi including Mirza [['Abd Allah Afandi]], [[Mir Muhammad Salih Khatunabadi]], Mulla [['Abd Allah b. Nur al-din al-Bahrayni]], [[al-Sayyid Ni'mat Allah al-Jaza'iri]] and Amina Khatun, sister of al-'Allama al-Majlisi, helped him.<ref>Mahdawi, ''Zindigi Nami-yi 'Allami Majlisi'', vol. 2, p. 226</ref> | During the writing of ''Bihar al-anwar'', some students of al-Majlisi including Mirza [['Abd Allah Afandi]], [[Mir Muhammad Salih Khatunabadi]], Mulla [['Abd Allah b. Nur al-din al-Bahrayni]], [[al-Sayyid Ni'mat Allah al-Jaza'iri]] and Amina Khatun, sister of al-'Allama al-Majlisi, helped him.<ref>Mahdawi, ''Zindigi Nami-yi 'Allami Majlisi'', vol. 2, p. 226</ref> | ||
Al-Majlisi could well manage all the works needed, so he only sent his students to collect and write [[verses]] of the [[Qur'an]] and hadiths under the titles he organized. The rest of selections from text and writing the final draft was done by | Al-Majlisi could well manage all the works needed, so he only sent his students to collect and write [[verses]] of the [[Qur'an]] and hadiths under the titles he organized. The rest of selections from text and writing the final draft was done by Allama himself.<ref>''Al-Mu'jam al-mufahras'', vol. 1, pp. 7-8</ref> However, the whole book was finished by his students after he passed away.<ref>Al-Amin, ''A'yan al-Shi'a'', vol. 9, p. 183; Al-Bahrani, ''Lu'lu'at al-bahrayn'', p. 57</ref> | ||
Al-Majlisi chose titles for the front cover of every book and organized titles in every book. He began every chapter with verses of the glorious Qur'an which were either directly related or through different historical, hadith and interpretational evidences they were related with the title; then he brought quotations from different [[exegetes]] (usually [[Amin al-Islam al-Tabrisi]] and [[Fakhr al-Din al-Razi]]) and then he mentioned hadiths related with any title together with their references. He sometimes narrated a part of a hadith and brought it in full elsewhere more appropriate (he sometimes mentioned where he had brought the hadith in full) and also, if necessary, he explained the meaning of hadiths | Al-Majlisi chose titles for the front cover of every book and organized titles in every book. He began every chapter with verses of the glorious Qur'an which were either directly related or through different historical, hadith and interpretational evidences they were related with the title; then he brought quotations from different [[exegetes]] (usually [[Amin al-Islam al-Tabrisi]] and [[Fakhr al-Din al-Razi]]) and then he mentioned hadiths related with any title together with their references. He sometimes narrated a part of a hadith and brought it in full elsewhere more appropriate (he sometimes mentioned where he had brought the hadith in full) and also, if necessary, he explained the meaning of hadiths. His explanations are not found in the volumes copied by his students. | ||
Although al-Majlisi benefited from the | Although al-Majlisi benefited from the assistance of some scholars, financial help of [[Safavid]] government, and different privileges and facilities for gathering sources for the process of writing ''Bihar al-anwar'', according to available manuscripts and other evidences, he-after achieving scientific degrees and writing most of his books-did the main job himself. | ||
== Authenticity == | == Authenticity == | ||
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The important point about writing of ''Bihar al-anwar'' is that the author's limited usage of [[the Four Books]] made it a less important [[jurisprudential]] reference and even though it has a great coverage of other fields in Shi'a culture, it is not used in jurisprudential discussions as a common reference. | The important point about writing of ''Bihar al-anwar'' is that the author's limited usage of [[the Four Books]] made it a less important [[jurisprudential]] reference and even though it has a great coverage of other fields in Shi'a culture, it is not used in jurisprudential discussions as a common reference. | ||
Also, the type of analyses al-'Allama al-Majlisi gives about hadiths have been made in moderate [[Akhbari]] atmosphere and even where he faces rational issues, he criticizes that with a [[theological]] approach based on the apparent meaning, not with a rational and philosophical approach; therefore, some Shi'a scholars believe that al-'Allama al-Majlisi's explanations and comments are not accurate enough.<ref>Sayyid Muhammad Khamene'i, '' 'Allami Tabataba'i wa Majlisi wa hadith-i 'aql wa jahl''</ref> Thus, some commentaries and comments al-Allama al-Majlisi gives under some titles such as [[soul]], [[self]], [[intellect]], etc. have been criticized by scholars; for example, in his gloss about some parts of ''Bihar al-anwar'', [['Allama Tabataba'i]] wrote, "… and the safe approach for someone who is not competent enough in deep rational discussions is that he follows the apparent meaning of the Qur'an and hadiths and leave understanding the truth of them to God and avoids entering deep rational discussions either approving or disapproving anything."<ref>Al-Majlisi, ''Bihar al-anwar'', vol. 1, p. 104, footnote</ref> Also in ''[[A'yan al-Shi'a]]'', [[al-Sayyid Muhsin al-Amin]] wrote, "Many of the statements, explanations and comments of al-'Allama al-Majlisi for hadiths, etc. have been written | Also, the type of analyses al-'Allama al-Majlisi gives about hadiths have been made in moderate [[Akhbari]] atmosphere and even where he faces rational issues, he criticizes that with a [[theological]] approach based on the apparent meaning, not with a rational and philosophical approach; therefore, some Shi'a scholars believe that al-'Allama al-Majlisi's explanations and comments are not accurate enough.<ref>Sayyid Muhammad Khamene'i, '' 'Allami Tabataba'i wa Majlisi wa hadith-i 'aql wa jahl''</ref> Thus, some commentaries and comments al-Allama al-Majlisi gives under some titles such as [[soul]], [[self]], [[intellect]], etc. have been criticized by scholars; for example, in his gloss about some parts of ''Bihar al-anwar'', [['Allama Tabataba'i]] wrote, "… and the safe approach for someone who is not competent enough in deep rational discussions is that he follows the apparent meaning of the Qur'an and hadiths and leave understanding the truth of them to God and avoids entering deep rational discussions either approving or disapproving anything."<ref>Al-Majlisi, ''Bihar al-anwar'', vol. 1, p. 104, footnote</ref> Also in ''[[A'yan al-Shi'a]]'', [[al-Sayyid Muhsin al-Amin]] wrote, "Many of the statements, explanations and comments of al-'Allama al-Majlisi for hadiths, etc. have been written in hurry and this has led to less beneficial and more erroneous discussions."<ref>Al-Amin, ''A'yan al-Shi'a'', vol. 9, p. 183</ref> | ||
== Sources == | == Sources == | ||
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# (Volumes 9 & 10) ''Kitab al-ihtijajat wa l-munazirat'', containing the arguments and debates in 83 chapters. | # (Volumes 9 & 10) ''Kitab al-ihtijajat wa l-munazirat'', containing the arguments and debates in 83 chapters. | ||
# (Volumes 11 to 14) ''Kitab fi ahwal al-anbiya' wa qisasihim'', about the biographies of [[prophet]]s (a) and their stories in 82 chapters. | # (Volumes 11 to 14) ''Kitab fi ahwal al-anbiya' wa qisasihim'', about the biographies of [[prophet]]s (a) and their stories in 82 chapters. | ||
# (Volumes 15 to 22) ''Kitab fi ahwal nabiyyina al-akram (a) wa ahwal jumlat min aba'ih'', containing the biography of the | # (Volumes 15 to 22) ''Kitab fi ahwal nabiyyina al-akram (a) wa ahwal jumlat min aba'ih'', containing the biography of the Holy [[Prophet (s)]] and some of his forefathers, explaining the truth of [[miracle]]s and the miracle of the [[Qur'an]], biographies of [[Abu Dharr]], [[Salman]], [['Ammar]], [[Miqdad]] and some other great [[Sahaba|companion]]s, in 72 chapters. | ||
# (Volumes 23 to 27) ''Kitab fi mushtarakat ahwal al-a'imma (a)'', about the common states of [[Imams (a)]], requirements of [[Imamate]], their [[Wilaya]], unusual attributes and their superiority over the previous prophets (a), rewards for loving them, merits of their posterity and some debates of scholars, in 150 chapters. | # (Volumes 23 to 27) ''Kitab fi mushtarakat ahwal al-a'imma (a)'', about the common states of [[Imams (a)]], requirements of [[Imamate]], their [[Wilaya]], unusual attributes and their superiority over the previous prophets (a), rewards for loving them, merits of their posterity and some debates of scholars, in 150 chapters. | ||
# (Volumes 28 to 34) ''Kitab fi l-fitan ba'd al-Nabi (s)'', about the mischiefs made after the Prophet (s), conduct of [[caliph]]s and what happened during their rules, [[Battle of Jamal]], [[Battle of Siffin]], [[Battle of Nahrawan]], [[Mu'awiya]]'s plundering | # (Volumes 28 to 34) ''Kitab fi l-fitan ba'd al-Nabi (s)'', about the mischiefs made after the Prophet (s), conduct of [[caliph]]s and what happened during their rules, [[Battle of Jamal]], [[Battle of Siffin]], [[Battle of Nahrawan]], [[Mu'awiya]]'s plundering of [[Iraq]], biographies of some of [[Imam 'Ali (a)|Imam 'Ali's (a)]] companions, commentary on some of poems attributed to him and the commentary of some of Imam's letters, in 62 chapters. | ||
# (Volumes 35 to 42) ''Kitab fi ahwal Amir al-Mu'minin (a) min wiladatih ila shahdatih'' about the biography of Imam 'Ali (a) from his birthday to his [[martyrdom]], biography of [[Abu Talib]], the father of 'Ali (a), [[Faith of Abu Talib|his faith]], and the faith of some of the companions of Imam 'Ali (a) and [[hadith]]s about [[Imamate]] of Imams (a), in 128 chapters. | # (Volumes 35 to 42) ''Kitab fi ahwal Amir al-Mu'minin (a) min wiladatih ila shahdatih'' about the biography of Imam 'Ali (a) from his birthday to his [[martyrdom]], biography of [[Abu Talib]], the father of 'Ali (a), [[Faith of Abu Talib|his faith]], and the faith of some of the companions of Imam 'Ali (a) and [[hadith]]s about [[Imamate]] of Imams (a), in 128 chapters. | ||
# (Volumes 43 to 45) ''Kitab fi ahwal Sayyidat al-Nisa' (a) wa l-Imamayn al-humamayn al-Hasan al-Mujtaba (a) wa Abu 'Abd Allah al-Husayn (a)", about the biographies of [[Lady Fatima (a)]], [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]], uprising of [[Mukhtar al-Thaqafi]] and seeking revenge for the [[martyrs of Karbala]], in 50 chapters. | # (Volumes 43 to 45) ''Kitab fi ahwal Sayyidat al-Nisa' (a) wa l-Imamayn al-humamayn al-Hasan al-Mujtaba (a) wa Abu 'Abd Allah al-Husayn (a)", about the biographies of [[Lady Fatima (a)]], [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]], uprising of [[Mukhtar al-Thaqafi]] and seeking revenge for the [[martyrs of Karbala]], in 50 chapters. | ||
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* Kazim Muradkhani's ''Al-Mu'jam al-mufahras li-alfaz abwab al-bihar'' | * Kazim Muradkhani's ''Al-Mu'jam al-mufahras li-alfaz abwab al-bihar'' | ||
* 'Ali Rida Barazish's ''Al-Mu'jam al-mufahras li-alfaz ahadith bihar al-anwar'' | * 'Ali Rida Barazish's ''Al-Mu'jam al-mufahras li-alfaz ahadith bihar al-anwar'' | ||
* Al-Sayyid Muhammad b. Ahmad Husayn al-Lahijani's ''Fihrist ma fi | * Al-Sayyid Muhammad b. Ahmad Husayn al-Lahijani's ''Fihrist ma fi l-bihar'' | ||
* Sayyid Mahdi b. Sayyid Fadl Allah Hijazi's ''Durar al-akhbar'', which is the list of the content for all the volumes of ''Bihar al-anwar''. | * Sayyid Mahdi b. Sayyid Fadl Allah Hijazi's ''Durar al-akhbar'', which is the list of the content for all the volumes of ''Bihar al-anwar''. | ||
* Mirza Muhammad b. Rajab 'Ali 'Askari Tihrani's ''Masabih al-anwar'', which is the list of the content for all the volumes of ''Bihar al-anwar''. | * Mirza Muhammad b. Rajab 'Ali 'Askari Tihrani's ''Masabih al-anwar'', which is the list of the content for all the volumes of ''Bihar al-anwar''. |