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Al-Sayyid Muhsin al-Amin: Difference between revisions
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Al-Sayyid Musin al-Amin was among the pioneers of correcting Shi'a thoughts in contemporary ages. After returning from [[Jabal 'Amil]], he realized that many wrong superstitions spread among the narration of the history of [['Ashura]] and the mourning sessions; so, he tried to correct them. Doing this, he wrote some books to replace common books of [[Maqtal]], which he believed that they were full of lies and deviations. | Al-Sayyid Musin al-Amin was among the pioneers of correcting Shi'a thoughts in contemporary ages. After returning from [[Jabal 'Amil]], he realized that many wrong superstitions spread among the narration of the history of [['Ashura]] and the mourning sessions; so, he tried to correct them. Doing this, he wrote some books to replace common books of [[Maqtal]], which he believed that they were full of lies and deviations. | ||
# ''[[Lawa'j al-ashjan fi maqtal al-Imam al-Husayn]]'' (1911) | # ''[[Lawa'j al-ashjan fi maqtal al-Imam al-Husayn|Lawa'j al-ashjan]]'' (1911) | ||
# ''Asdaq al-akhbar fi qissat al-akhdh bi l-thar'' about [[ | # ''Asdaq al-akhbar fi qissat al-akhdh bi l-thar'' about [[Tawwabun]] (1912) | ||
# ''Al-Durr al-nadid fi marathi al-sibt al-shahid''; contained poems for mourning for Imam al-Husayn (a). Later the three books were published in one volume by al-Irfan publication, about which al-'Irfan magazine mentioned that no Shi'a would be needless of that. | # ''Al-Durr al-nadid fi marathi al-sibt al-shahid''; contained poems for mourning for Imam al-Husayn (a). Later the three books were published in one volume by al-Irfan publication, about which al-'Irfan magazine mentioned that no Shi'a would be needless of that. | ||
# ''Al-Majalis al-sunniyya fi masa'ib wa manaqib al-'itrat al-Nabawiyya'' in five volumes. In the introduction of the first volume, he mentioned the authenticity and legitimacy of mourning. However, at the same place, in "Muqaddama muhimma", he mentioned [[hadith]]s forged by [[rawda]] reciters and chest-beating and Qameh-zani and considered them against religion and forbidden. | # ''Al-Majalis al-sunniyya fi masa'ib wa manaqib al-'itrat al-Nabawiyya'' in five volumes. In the introduction of the first volume, he mentioned the authenticity and legitimacy of mourning. However, at the same place, in "Muqaddama muhimma", he mentioned [[hadith]]s forged by [[rawda]] reciters and chest-beating and Qameh-zani and considered them against religion and forbidden. | ||
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{{Faqihs of Jabal 'Amil}} | {{Faqihs of Jabal 'Amil}} | ||
{{Lebanon}} | {{Lebanon}} | ||
{{Syria}} | |||
<onlyinclude>{{Editorial Box | <onlyinclude>{{Editorial Box | ||
| priority =c | | priority =c | ||