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Al-Sharif al-Murtada: Difference between revisions

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==Social and Political Life==
==Social and Political Life==
Al-Sayyid al-Murtada was close to [[Buyid]] and [[Abbasid]] kings. In some of his poems, he praised the caliph al-Qa'im and some other Abbasid caliphs. Since 406/1015, al-Sharif al-Murtada was appointed by the Buyid king and the Abbasid caliph as the [[naqib]] of [['Alawis]], [[amir al-hajj]] (commander of hajj rituals), and the head of "diwan al-mazalim" (supreme court). These positions used to be held by his father and his brother, [[al-Sharif al-Radi]].
Al-Sayyid al-Murtada was close to [[Buyid]] and [[Abbasid]] kings. In some of his poems, he praised the caliph al-Qa'im and some other Abbasid caliphs.<ref>Naṣr, ʿAlī. ''Taḥlīl-i fiqhī-yi rābiṭa-yi sulṭān wa ʿulamā-yi dīn az dīdgāh-i ʿAlam al-hudā'', p. 172-173.</ref> Since 406/1015, al-Sharif al-Murtada was appointed by the Buyid king and the Abbasid caliph as the [[naqib]] of [['Alawis]], [[amir al-hajj]] (commander of hajj rituals), and the head of "diwan al-mazalim" (supreme court). These positions used to be held by his father and his brother, [[al-Sharif al-Radi]].<ref>Ibn al-Jawzī, ''al-Muntaẓam'', vol. 15, p. 115; Ibn Athīr, ''al-Kāmil fī l-tārīkh'', vol. 9, p. 263.</ref>


=== Political Thought===  
=== Political Thought===  
In an essay, "Fi l-'amal ma' al-sultan" (on cooperation with the king), al-Sayyid al-Murtada has replied to a question about cooperation with the government. There is no question about the legitimacy of cooperation with a just ruler, that is, the [[Infallible Imam]]. The main question which concerned Shiite jurisprudents, including al-Sayyid al-Murtada, was whether it is legitimate to cooperate with, and undertake positions offered by, an unjust ruler in the period of [[occultation]]. According to al-Sayyid al-Murtada, it is legitimate to cooperate with an unjust ruler if it has rational and legitimate advantages, that is, in case one can establish justice via such a cooperation or execute divine rulings.
In an essay, "Fi l-'amal ma' al-sultan" (on cooperation with the king), al-Sayyid al-Murtada has replied to a question about cooperation with the government.<ref>Sayyid Murtaḍā, ''Risāla fī al-ʿamal maʿ sulṭān''.</ref> There is no question about the legitimacy of cooperation with a just ruler, that is, the [[Infallible Imam]]. The main question which concerned Shiite [[jurists]], including al-Sayyid al-Murtada, was whether it is legitimate to cooperate with, and undertake positions offered by, an unjust ruler in the period of [[occultation]]. According to al-Sayyid al-Murtada, it is legitimate to cooperate with an unjust ruler if it has rational and legitimate advantages, that is, in case one can establish justice via such a cooperation or execute divine rulings.<ref>ʿAlīkhānī and his group. ''Andīsha sīyāsī mutafakkirān-i musalmān'', vol. 2, p. 154-155, 160-161.</ref>


Some Shiite authors have accounted for al-Sayyid al-Murtada's own cooperation with Abbasid and Buyid governments in accordance with this jurisprudential approach. Thus, they consider his closeness to, and praise of, caliphs to be intended as a service to the Shiite community.
Some Shiite authors have accounted for al-Sayyid al-Murtada's own cooperation with Abbasid and Buyid governments in accordance with this jurisprudential approach. Thus, they consider his closeness to, and praise of, caliphs to be intended as a service to the Shiite community.<ref>Naṣr, ʿAlī, ''Taḥlīl-i fiqhī-yi rābiṭa-yi sulṭān wa ʿulamā-yi dīn az dīdgāh-i ʿAlam al-hudā'', p. 173.</ref>


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