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Imam Ali b. Muhammad al-Hadi (a): Difference between revisions

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His [[Holy shrine of al-'Askariyyan|shrine]] is in Samarra. The dome and some minarets of his shrine were [[Demolition of the holy shrine of al-'Askariyyan|destroyed]] by terrorist attacks in 2006; and again, in 2008 other minarets of the shrine were also destroyed by another bombing. The shrine has been reconstructed from 2010 to 2015 by Iran.
His [[Holy shrine of al-'Askariyyan|shrine]] is in Samarra. The dome and some minarets of his shrine were [[Demolition of the holy shrine of al-'Askariyyan|destroyed]] by terrorist attacks in 2006; and again, in 2008 other minarets of the shrine were also destroyed by another bombing. The shrine has been reconstructed from 2010 to 2015 by Iran.


== Lineage, Kunya, and Titles ==
== Lineage, Teknonym, and Titles ==
Imam al-Hadi's (a) father was [[Imam al-Jawad (a)]], the ninth Imam of the [[Shi'a]] school of thought. His mother was a concubine called [[Samana the mother of Imam al-Hadi (a)|Samana]]<ref>Al-Mufid, ''al-Irshad'', p. 635</ref> or Susan<ref>Al-Nawbakhti, ''Firaq al-Shi'a'', p. 135</ref>.
Imam al-Hadi's (a) father was [[Imam al-Jawad (a)]], the ninth Imam of the [[Shi'a]] school of thought. His mother was a concubine called [[Samana the mother of Imam al-Hadi (a)|Samana]]<ref>Al-Mufid, ''al-Irshad'', p. 635</ref> or Susan<ref>Al-Nawbakhti, ''Firaq al-Shi'a'', p. 135</ref>.


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Imam al-Hadi (a) was also known under other titles such as al-Naqi, al-Najib, al-Murtada, al-'Alim, al-Faqih, al-Amin, and al-Tayyib.
Imam al-Hadi (a) was also known under other titles such as al-Naqi, al-Najib, al-Murtada, al-'Alim, al-Faqih, al-Amin, and al-Tayyib.


His kunya was Abu l-Hasan. Since the Kunya of [[Imam al-Kazim (a)]] and [[Imam al-Rida (a)]] was also Abu l-Hasan; to avoid any mistake, in haidth sources Imam al-Kazim (a) is called Abu l-Hasan al-Awwal (the first Abu l-Hasan), Imam al-Rida (a) is called Abu l-Hasan al-Thani (the second Abu l-Hasan) and Imam al-Hadi (a) is known as Abu l-Hasan al-Thalith (the third Abu l-Hasan).
His teknonym was Abu l-Hasan. Since the teknonym of [[Imam al-Kazim (a)]] and [[Imam al-Rida (a)]] was also Abu l-Hasan; to avoid any mistake, in haidth sources Imam al-Kazim (a) is called Abu l-Hasan al-Awwal (the first Abu l-Hasan), Imam al-Rida (a) is called Abu l-Hasan al-Thani (the second Abu l-Hasan) and Imam al-Hadi (a) is known as Abu l-Hasan al-Thalith (the third Abu l-Hasan).


The inscription of Imam al-Hadi's (a) ring read, "Allah rabbi wa huwa 'ismati min khalqih" ({{ia|اللّه ربّی و هو عصمتی من خلقه}}; Allah is my Lord and He keeps me warded from His creatures).<ref>Al-Dakhil, ''A'immatuna'', vol. 2, p. 209</ref>
The inscription of Imam al-Hadi's (a) ring read, "Allah rabbi wa huwa 'ismati min khalqih" ({{ia|اللّه ربّی و هو عصمتی من خلقه}}; Allah is my Lord and He keeps me warded from His creatures).<ref>Al-Dakhil, ''A'immatuna'', vol. 2, p. 209</ref>
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=== Al-Hasan b. Rashid ===
=== Al-Hasan b. Rashid ===
{{Main|Al-Hasan b. Rashid}}
{{Main|Al-Hasan b. Rashid}}
Al-Hasan b. Rashid whose [[Kunya]] was Abu 'Ali, was one of the companions of Imam al-Jawad (a) and Imam al-Hadi (a) and had a great position before them. [[Al-Shaykh al-Mufid]] regarded him among prominent fiqh scholars and great personalities, who were the reference for people to know the permissible and the forbidden; and there was no doubt about them.
Al-Hasan b. Rashid whose [[teknonym]] was Abu 'Ali, was one of the companions of Imam al-Jawad (a) and Imam al-Hadi (a) and had a great position before them. [[Al-Shaykh al-Mufid]] regarded him among prominent fiqh scholars and great personalities, who were the reference for people to know the permissible and the forbidden; and there was no doubt about them.


When discussing agent and deputies of Imams (a), al-Shaykh al-Tusi mentioned al-Hasan b. Rashid as a deputy of Imam al-Hadi (a) and mentioned the Imam's (a) letters to him.<ref>Al-Tusi, ''al-Ghiba'', vol. 1, p. 350</ref>
When discussing agent and deputies of Imams (a), al-Shaykh al-Tusi mentioned al-Hasan b. Rashid as a deputy of Imam al-Hadi (a) and mentioned the Imam's (a) letters to him.<ref>Al-Tusi, ''al-Ghiba'', vol. 1, p. 350</ref>
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