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I'tikaf: Difference between revisions
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[[File:Mutakif Students in Baqiyyat Allah Mosque in Tehran.jpg|250px|thumbnail|right|Mu'takif students in Baqiyyat Allah Mosque in [[Tehran]], [[Iran]]. Some of the students are reciting the [[Qur'an]], while some others are sleeping.]] | [[File:Mutakif Students in Baqiyyat Allah Mosque in Tehran.jpg|250px|thumbnail|right|Mu'takif students in Baqiyyat Allah Mosque in [[Tehran]], [[Iran]]. Some of the students are reciting the [[Qur'an]], while some others are sleeping.]] | ||
According to some hadiths, [[Masjid al-Haram]], [[Masjid al-Nabawi]], [[Masjid al-Kufa]] and the mosque of [[Basra]] are the only places for I'tikaf, but according to some others, every [[Masjid al-Jami']] (the main and usually biggest mosque of a city) or every mosque that a just Imam has performed [[friday prayer|Jum'ah]] or [[Congregational prayer]] in it is suitable for I'tikaf. | According to some hadiths, [[Masjid al-Haram]], [[al-Masjid al-Nabawi]], [[Masjid al-Kufa]] and the mosque of [[Basra]] are the only places for I'tikaf, but according to some others, every [[Masjid al-Jami']] (the main and usually biggest mosque of a city) or every mosque that a just Imam has performed [[friday prayer|Jum'ah]] or [[Congregational prayer]] in it is suitable for I'tikaf. | ||
Based on hadiths, Shi'a jurists ([[faqih]]) have different opinions here. Most of the earlier faqihs supported the first group of hadiths while in the following centuries this speciality were doubted. For instance, [[al-Shahid al-Awwal]] and [[al-Shahid al-Thani]] said that limiting the place of I'tikaf to the [[Four Mosques]], is a very weak opinion. Moreover, some faqihs allowed I'tikaf in every mosque with the intention of ''Rajāʾ'' (hoping to receive a probable reward rather than the assured one, because the faqih is not sure whether this act is really Mustahab or not). Nowadays most of contemporary faqihs permit performing I'tikaf in Masjid al-Jami' and some other important mosque of each city. | Based on hadiths, Shi'a jurists ([[faqih]]) have different opinions here. Most of the earlier faqihs supported the first group of hadiths while in the following centuries this speciality were doubted. For instance, [[al-Shahid al-Awwal]] and [[al-Shahid al-Thani]] said that limiting the place of I'tikaf to the [[Four Mosques]], is a very weak opinion. Moreover, some faqihs allowed I'tikaf in every mosque with the intention of ''Rajāʾ'' (hoping to receive a probable reward rather than the assured one, because the faqih is not sure whether this act is really Mustahab or not). Nowadays most of contemporary faqihs permit performing I'tikaf in Masjid al-Jami' and some other important mosque of each city. | ||