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                       | '''Daughters''' {{longitem |{{hlist|style=padding-left:1.0em; |[[Lady Zaynab (a)|Zaynab (a)]]|[[Umm Kulthum]]}}}}
                       | '''Daughters''' {{longitem |{{hlist|style=padding-left:1.0em; |[[Lady Zaynab (a)|Zaynab (a)]]|[[Umm Kulthum]]}}}}
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'''Fāṭīma bt. Muḥammad (a)''' (Arabic: فاطمة بنت محمد) was the daughter of the [[Prophet (s)]] and [[Lady Khadija (a)]]. She was [[Imam 'Ali]]'s (a) wife, and [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]] were her sons. Fatima is one of  the Five [[Ashab al-Kisa']]. She is one of the 14 Infallibles based on [[Twelver Shi'a]] beliefs. She was the only woman who accompanied the Prophet (s) in the event of [[Mubahala]] with the Christians of [[Najran]].
'''Fāṭima bt. Muḥammad (a)''' (Arabic: فاطمة بنت محمد) was the daughter of [[the Prophet (s)]] and [[Lady Khadija (a)]]. She was [[Imam 'Ali]]'s (a) wife, and [[Imam al-Hasan (a)]] and [[Imam al-Husayn (a)]] were her sons. Fatima is one of  the Five [[Ashab al-Kisa']]. She is one of the [[14 Infallibles]] based on [[Twelver Shi'a]] beliefs. She was the only woman who accompanied the Prophet (s) in the event of [[Mubahala]] with the Christians of [[Najran]].


She did not pledge allegiance to [[Abu Bakr]] and opposed him firmly. After the confiscation of [[Fadak]] and usurpation of Imam Ali's right in being the [[Caliph]], she delivered a sermon in [[Masjid al-Nabi]], which is known as [[al-Khutbat al-Fadakiyya]]. Soon after the Prophet's (s) demise, she passed away in [[Jumada l-Thania 3]], 11 ([[August 29]], 632) in [[Medina]]. Then she was buried secretly at night. Fatima (a) was one of the eloquent [[Arab]] women. Ibn Tayfur (d. 280) has compiled her sermons in a book titled as [[Balaghat al-Nisa']]. [[Al Abi Talib]] taught their children her sermon on Fadak.<ref>Shahidi, ''[[Zindigani-yi Fatimi-yi Zahra]]'', p.123</ref>
She did not pledge [[allegiance]] to [[Abu Bakr]] and opposed him firmly. After the confiscation of [[Fadak]] and usurpation of Imam 'Ali's right in being the [[Caliph]], she delivered a sermon in [[Masjid al-Nabi]], which is known as [[al-Khutbat al-Fadakiyya]]. Soon after the Prophet's (s) demise, she passed away in [[Jumada l-Thania 3]], 11/[[August 29]], 632 in [[Medina]]. Then she was buried secretly at night. Fatima (a) was one of the eloquent [[Arab]] women. Ibn Tayfur (d. 280/893) has compiled her sermons in a book titled as ''[[Balaghat al-nisa']]''. [[Al Abi Talib]] taught their children her sermon on Fadak.<ref>Shahidi, ''[[Zindigani-yi Fatimi-yi Zahra]]'', p.123</ref>


==Lineage, Kunya, and Titles==
==Lineage, Kunya, and Titles==


The [[Prophet Muhammad (s)]] was her father, and her mother was [[Khadija bt. Khuwalid b. Asad b. 'Adb al-'Uzza b. Qusay b. Kilab]].<ref>Shahidi, ''[[Zindigani-yi Fatimi-yi Zahra]]'', p.21</ref>
The [[Prophet Muhammad (s)]] was her father, and her mother was [[Khadija bt. Khuwalid]] b. Asad b. 'Adb al-'Uzza b. Qusay b. Kilab.<ref>Shahidi, ''[[Zindigani-yi Fatimi-yi Zahra]]'', p.21</ref>


Fatima (a) had several titles, such as Zahra', Siddiqa, Tahira, Radiyya, Mardiyya, Mubaraka, [[Batul]], etc. Among these titles, Zahra' is the most famous one that sometimes comes along with her name (Fatimat al-Zahra'). Literally, Zahra' means shining, radiant, and bright. <ref>Shahidi, ''[[Zindigani-yi Fatimi-yi Zahra]]'', p.33</ref>
Fatima (a) had several titles, such as Zahra', Siddiqa, Tahira, Radiyya, Mardiyya, Mubaraka, [[Batul]], etc. Among these titles, Zahra' is the most famous one that sometimes comes along with her name (Fatimat al-Zahra'). Literally, Zahra' means shining, radiant, and bright. <ref>Shahidi, ''[[Zindigani-yi Fatimi-yi Zahra]]'', p.33</ref>


She also had several [[Kunya]]s the most famous of which are [[Umm Abiha]], [[Umm al-A'imma]], Umm al-Hasan, Umm al-Husayn and [[Umm al-Mushin]].<ref>[[Al-Majlisi]], ''[[Bihar]]'', vol.43, p.16; Ibn Shahr Ashub, ''[[Manaqib]]'', vol.3, p.132; [[Al-Qummi]], ''[[Bayt al-Ahzan]]'', p.12</ref>
She also had several [[Kunya]]s the most famous of which are [[Umm Abiha]], [[Umm al-A'imma]], Umm al-Hasan, Umm al-Husayn and Umm al-Mushin.<ref>[[Al-Majlisi]], ''[[Bihar]]'', vol.43, p.16; Ibn Shahr Ashub, ''[[Manaqib]]'', vol.3, p.132; [[Al-Qummi]], ''[[Bayt al-Ahzan]]'', p.12</ref>


==Her Early Life==
==Early Life==


Fatima lived in [[Mecca]] from her birth to [[Hijra]] (immigration of the Muslims to Medina 13 year after [[Bi'tha]]). It has been narrated in Shi'a and Sunni sources that before her mother was conceived with her, [[God]] ordered the Prophet (s) to avoid [[Lady Khadija (a)]] for 40 days. After 40 days of [[praying]], [[fasting]] and worship, he was taken to [[Mi'raj]], where he ate heavenly foods, then he went back to Khadija and she got pregnant with Fatima (a).<ref>Mahallati, ''Zindigani-yi hazrat-i Fatimi'', pp.7-8</ref>
Fatima lived in [[Mecca]] from her birth to [[Hijra]] (immigration of the Muslims to Medina 13 year after [[Bi'tha]]). It has been narrated in Shi'a and Sunni sources that before her mother was conceived with her, [[God]] ordered the Prophet (s) to avoid [[Lady Khadija (a)]] for 40 days. After 40 days of [[praying]], [[fasting]] and worship, he was taken to [[Mi'raj]], where he ate heavenly foods, then he went back to Khadija and she got pregnant with Fatima (a).<ref>Mahallati, ''Zindigani-yi hazrat-i Fatimi'', pp.7-8</ref>
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===Birth in Mecca===
===Birth in Mecca===


Fatima (a) was born in [[Mecca]] in the Prophet's (s) house. There are different reports about her birthday in Shi'a and Sunni sources. Sunnis believe that she was born five years before [[Bi'tha]], in the year that [[Ka'ba]] was rebuilt.<ref>Ayati, ''Chikidi-yi tarikh-i payambar-i Islam'', p.35</ref> [[Al-Kulayni]], however, says in ''[[al-Kafi]]'' that she was born five year after Bi'tha.<ref>[[Al-Kulayni]], ''[[Al-Kafi]]'', vol.1, p.530</ref> Al-Ya'qubi writes that she was 23 at her demise ([[martyrdom]]).<ref>Al-Ya'qubi, ''[[Tarikh-i Ya'qubi]]'', trans. Ayati, vol.1, p.512</ref> According to this report she must have been born on the year of Bi'tha. This also matches [[al-Shaykh al-Tusi]]'s opinion that Fatima (a) was 13 when she married [['Ali (a)]] five months after Hijra.<ref>Ayati, ''Chikidi-yi tarikh-i payambar-i Islam'', pp.35-36; (cited from ''Misbah al-Mutahajjid'', p.561)</ref>
Fatima (a) was born in [[Mecca]] in the Prophet's (s) house. There are different reports about her birthday in Shi'a and Sunni sources. Sunnis believe that she was born five years before [[Bi'tha]], in the year that [[Ka'ba]] was rebuilt.<ref>Ayati, ''Chikidi-yi tarikh-i payambar-i Islam'', p.35</ref> [[Al-Kulayni]], however, says in ''[[al-Kafi]]'' that she was born five years after Bi'tha.<ref>[[Al-Kulayni]], ''[[Al-Kafi]]'', vol.1, p.530</ref> Al-Ya'qubi writes that she was 23 at her demise ([[martyrdom]]).<ref>Al-Ya'qubi, ''[[Tarikh-i Ya'qubi]]'', trans. Ayati, vol.1, p.512</ref> According to this report she must have been born on the year of Bi'tha. This also matches [[al-Shaykh al-Tusi]]'s opinion that Fatima (a) was 13 when she married [['Ali (a)]] five months after Hijra.<ref>Ayati, ''Chikidi-yi tarikh-i payambar-i Islam'', pp.35-36; (cited from ''Misbah al-mutahajjid'', p.561)</ref>


===Childhood===
===Childhood===


Fatima (a) spent her early youth under the care of her parents and specially her father.<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.35</ref> Contrary to the local customs in which the newborn were sent to "wet nurses" in surrounding villages. Her childhood was synchronized with the time of formation of [[Islam]], when Muslims were suffering the tribulations caused by [[polytheist]]s in [[Mecca]].<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp.36-39</ref> The Muslims were tested during this period by tough sanctions and tortures and were put in economic blockade and exiled to a dry and scorching hot valley called [[Shi'b Abi Talib]]. They barely have enough food to eat and enough water to drink. [[Khadija]] and [[Abu Talib]], the main supporters of the Prophet (s) both passed away during this period (in 10 AH which is also called [['Am al-Huzn]] (the year of sorrow).<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp.39-45</ref> It was then that the Prophet (s) gave Fatima (a) the title of "[[Umm Abiha]]" (the mother of her father) due to the supports and cares she provided for her father.<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp.36-45</ref>
Fatima (a) spent her early youth under the care of her parents and specially her father.<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.35</ref> Contrary to the local customs in which the newborn were sent to "wet nurses" in surrounding villages. Her childhood was synchronized with the time of formation of [[Islam]], when Muslims were suffering the tribulations caused by [[polytheist]]s in [[Mecca]].<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp.36-39</ref> The Muslims were tested during this period by tough sanctions and tortures and were put in economic blockade and exiled to a dry and scorching hot valley called [[Shi'b Abi Talib]]. They barely have enough food to eat and enough water to drink. [[Khadija]] and [[Abu Talib]], the main supporters of the Prophet (s) both passed away during this period [in 10/631 which is also called [['Am al-Huzn]] (the year of sorrow)].<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp.39-45</ref> It was then that the Prophet (s) gave Fatima (a) the title of "[[Umm Abiha]]" (the mother of her father) due to the supports and cares she provided for her father.<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp.36-45</ref>


==Immigration to Medina==
==Immigration to Medina==


Later in this period, Muslims immigrated to [[Yathrib]] ([[Medina]]). Afterward, the [[immigration]] of the Prophet (s) to Medina was designated the first year of [[Islamic calendar]].<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.42</ref> After that the Prophet (s) moved to Medina, his family relocated as well. Baladhuri writes, "[[Zayd b. Haritha]] and [[Abu Rafi']] were responsible for accompanying Fatima and [[Umm Kulthum]] on the way toward Medina."<ref>''Ansab al-ashraf'', p.414, 269 as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.42</ref> However, [[Ibn Hisham]] says that it was [[Ibn 'Abbas b. 'Abd al-Mutallib]] who accompanied them.<ref>Ibn Hisham, ''Sirat al-nabi'', vol.4, p.29 as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.43</ref>
Later in this period, Muslims immigrated to [[Yathrib]] ([[Medina]]). Afterward, the [[Hijra]] of the Prophet (s) to Medina was designated the first year of [[Islamic calendar]].<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.42</ref> After that the Prophet (s) moved to Medina, his family relocated as well. Baladhuri writes, "[[Zayd b. Haritha]] and [[Abu Rafi']] were responsible for accompanying Fatima and [[Umm Kulthum]] on the way toward Medina."<ref>''Ansab al-ashraf'', p.414, 269 as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.42</ref> However, [[Ibn Hisham]] says that it was [[Ibn 'Abbas b. 'Abd al-Mutallib]] who accompanied them.<ref>Ibn Hisham, ''Sirat al-nabi'', vol.4, p.29 as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.43</ref>


In another report, al-Ya'qubi, who lived in the 1st century, writes, "Ali took her (Fatima) to Medina."<ref>Al-Ya'qubi, ''Tarikh al-Ya'qubi'', vol.2, p.31 as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.43</ref> [[Hadiths]] narrated by Shi'a support al-Ya'qubi's report.<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.43</ref> For instance, [[al-Shaykh al-Tusi]] has quoted in his book ''[[al-Amali]]'' that the Prophet (s) had not entered Medina and had stayed in [[Quba]], and said that he would not enter the city until his cousin ('Ali) and his daughter come. According to this report, in addition to Fatima (a), [[Fatima bt. Asad]] -Imam Ali's mother- and [[Fatima bt. Zubayr b. 'Abd al-Mutallib]] immigrated with Imam 'Ali (a).<ref>[[Al-Tusi]], ''[[Al-Amali]]'', pp. 694-695</ref> Anyway, when Fatima (a) and Umm Kulthum mounted the camel and the caravan was ready to depart, [[Huwayrith b. Nuqayd]] -one of the Prophet's enemies who insulted him frequently- frightened their camel so it bolted and threw them.<ref>Ibn Hisham, ''Sirat al-Nabi'', vol. 4, p. 30, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp. 42-43</ref>
In another report, al-Ya'qubi, who lived in the 1st/7th century, writes, "'Ali (a) took her (Fatima) to Medina."<ref>Al-Ya'qubi, ''Tarikh al-Ya'qubi'', vol.2, p.31 as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.43</ref> [[Hadiths]] narrated by Shi'a support al-Ya'qubi's report.<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p.43</ref> For instance, [[al-Shaykh al-Tusi]] has quoted in his book ''[[al-Amali]]'' that the Prophet (s) had not entered Medina and had stayed in [[Quba]], and said that he would not enter the city until his cousin ('Ali) and his daughter come. According to this report, in addition to Fatima (a), [[Fatima bt. Asad]] -Imam Ali's mother- and [[Fatima bt. Zubayr b. 'Abd al-Mutallib]] immigrated with Imam 'Ali (a).<ref>[[Al-Tusi]], ''[[Al-Amali]]'', pp. 694-695</ref> Anyway, when Fatima (a) and Umm Kulthum mounted the camel and the caravan was ready to depart, [[Huwayrith b. Nuqayd]] -one of the Prophet's enemies who insulted him frequently- frightened their camel so it bolted and threw them.<ref>Ibn Hisham, ''Sirat al-Nabi'', vol. 4, p. 30, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp. 42-43</ref>


==Husband and Children==
==Husband and Children==
{{main|Marriage of Imam 'Ali (a) with Lady Fatima (a)}}
{{main|Marriage of Imam 'Ali (a) with Lady Fatima (a)}}
===Her Marriage Proposal===


Fatima had many suitors including many famous [[Companions of the Prophet (s)]] such as [[Abu Bakr]], [['Umar]], [['Abd al-Rahman b. 'Awf]], etc. But the Prophet rejected them<ref>Ibn Sa'd, ''Tabaqat'', vol. 8, p. 11</ref> giving an excuse that Fatima is very young. Furthermore, some of [[Muhajirun]] asked the Prophet (s) for her hand in marriage,<ref>Al-Ya'qubi, ''Tarikh al-Ya'qubi'', vol. 2, p. 310</ref> but he told them, "God is responsible for her marriage and no one else. I am waiting for God's decision for her [Marriage]."<ref>Qazwini, ''Fatimi-yi Zahra; az wiladat ta shahadat'', p. 191</ref>
===Marriage Proposal===


When [[Imam Ali (a)]] asked the Prophet (s) for Fatima's hand, he (s) said, "O 'Ali! Various men has mentioned her but whenever I told her I saw expressions of dislike on her face; but let me go to her [and ask her]." When the Prophet (s) entered the house Fatima (a) took his clack and sandals and brought him water to wash his face and hand, then the Prophet said, "O, Fatima! you know the kinship, the merits and the antecedence in Islam of 'Ali. Besides, I asked [[God]] to marry you to the best person and the most favorite one to Him. Ali has just mentioned your name [for marriage], so what do you say?" She remained silent and did not move her head. When the Prophet (s) did not see expression of dislike on her face, stood up saying "[[Allah Akbar]]! Her silence is her acceptance." Then [[Gabriel]] came to the Prophet and said, "Marry her to [['Ali b. Abi Talib]]. God has chosen her for him and him for her."
Fatima had many suitors including many famous [[Companions of the Prophet (s)]] such as [[Abu Bakr]], [['Umar]], [['Abd al-Rahman b. 'Awf]], etc. But the Prophet rejected them<ref>Ibn Sa'd, ''Tabaqat'', vol. 8, p. 11</ref> giving an excuse that Fatima is very young. Furthermore, some of [[Muhajirun]] asked the Prophet (s) for her hand in marriage,<ref>Al-Ya'qubi, ''Tarikh al-Ya'qubi'', vol. 2, p. 310</ref> but he told them, "God is responsible for her marriage and no one else. I am waiting for God's decision for her [Marriage]."<ref>Qazwini, ''Fatimi-yi Zahra; az wiladat ta shahadat'', p. 191</ref>However, when Imam 'Ali proposed, The Propeht (s) accepted his proposal immediately.<ref>Al-Nisa'i, ''Sunan al-Nisa'i'', vol. 6, p. 62</ref>
 
When [[Imam Ali (a)]] asked the Prophet (s) for Fatima's hand, he (s) said, "O 'Ali! Various men has mentioned her but whenever I told her I saw expressions of dislike on her face; but let me go to her [and ask her]." When the Prophet (s) entered the house, Fatima (a) took his clack and sandals and brought him water to wash his face and hand, then the Prophet said, "O, Fatima! you know the kinship, the merits and the antecedence in Islam of 'Ali. Besides, I asked [[God]] to marry you to the best person and the most favorite one to Him. 'Ali has just mentioned your name [for marriage], so what do you say?" She remained silent and did not move her head. When the Prophet (s) did not see expression of dislike on her face, stood up saying "[[Allah Akbar]]! Her silence is her acceptance." Then [[Gabriel]] came to the Prophet and said, "Marry her to [['Ali b. Abi Talib]]. God has chosen her for him and him for her."


However, when Imam Ali proposed, he accepted his proposal immediately.<ref>Al-Nisa'i, ''Sunan al-Nisa'i'', vol. 6, p. 62</ref>
Later, he (s) told Fatima, "I have married you to the first Muslim from this nation."<ref>Shafi'i Shahrudi, ''Silsili-yi muzu'at-i al-Ghadir'', vol. 8, p. 60</ref>
Later, he (s) told Fatima, "I have married you to the first Muslim from this nation."<ref>Shafi'i Shahrudi, ''Silsili-yi muzu'at-i al-Ghadir'', vol. 8, p. 60</ref>


===Marriage===
===Marriage===


Fatima (a) married [[Imam 'Ali (a)]] in 2 AH/623-624 in [[Medina]].<ref>Ayati, ''Chikidi-yi tarikh-i payambar-i Islam'', p.35</ref> Imam Ali (a) sold his armor and gave about 400 [[Dirham]] to the Prophet (s) as her [[Mahr]]. Without counting them, the Prophet (s) gave a little portion of it to [[Bilal]] and asked him to buy perfume for Fatima; and gave the rest of it to [[Abu Bakar]] and asked him to prepare whatever she was going to need. The Prophet (s) asked a few other companions such as [['Ammar]] to help Abu Bakr in this regard. [[Al-Shaykh al-Tusi]] has mentioned the stuff that they bought and prepared for the lady Fatima (s) in a detailed list.<ref>Al-Tusi, ''Al-Amali'', vol. 1, p. 39, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp. 58-59</ref>
Fatima (a) married [[Imam 'Ali (a)]] in 2/623 in [[Medina]].<ref>Ayati, ''Chikidi-yi tarikh-i payambar-i Islam'', p.35</ref> Imam 'Ali (a) sold his armor and gave about 400 [[Dirham]]s to the Prophet (s) as her [[Mahr]]. Without counting them, the Prophet (s) gave a little portion of it to [[Bilal]] and asked him to buy perfume for Fatima; and gave the rest of it to [[Abu Bakar]] and asked him to prepare whatever she was going to need. The Prophet (s) asked a few other companions such as [['Ammar]] to help Abu Bakr in this regard. [[Al-Shaykh al-Tusi]] has mentioned the stuff that they bought and prepared for the lady Fatima (s) in a detailed list.<ref>Al-Tusi, ''Al-Amali'', vol. 1, p. 39, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp. 58-59</ref>


===Becoming the Prophets' Neighbor===
===Becoming the Prophets' Neighbor===


Being away from Fatima, his beloved daughter who had kept the memory of [[Khadija]] alive was very difficult for the Prophet (s). So, few days after the marriage, he (s) thought of accommodating them in a house. Since preparing a separated house for them was hard, he (s) decided to accommodate them in his own house. However, it was not possible either; as his house was small and [['A'isha]] and [[Suda]] (his wives) lived with him in the house. When [[Haritha b. Nu'man]], one of his companions, knew that; he gave one of his houses that was near to the Prophet's house to Imam Ali (a) and Fatima (a).<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp. 72-73; Ibn Sa'd, ''Tabaqat'', vol. 8, pp. 22-23</ref>
Being away from Fatima, his beloved daughter who had kept the memory of [[Khadija]] alive was very difficult for the Prophet (s). So, few days after the marriage, he (s) thought of accommodating them in a house. Since preparing a separated house for them was hard, he (s) decided to accommodate them in his own house. However, it was not possible either; as his house was small and [['Ayisha]] and [[Suda]] (his wives) lived with him in the house. When [[Haritha b. Nu'man]], one of his companions, knew that; he gave one of his houses that was near to the Prophet's house to Imam 'Ali (a) and Fatima (a).<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', pp. 72-73; Ibn Sa'd, ''Tabaqat'', vol. 8, pp. 22-23</ref>


===Children===
===Children===


She had 4 children by Ali (a); two sons, [[al-Hasan]] and [[al-Husayn]], and two daughters, [[Zaynab]] and [[Umm Kulthum]]. There is no doubt among historians about the existence of these 4 children. Imam al-Hasan (a) was born on [[Ramadan 15]], 3 ([[February 22]], 625) and Imam al-Husayn (a) was born in [[Sha'ban 3]], 4 ([[January 11]], 626).<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 242</ref>
She had 4 children by 'Ali (a); two sons, [[al-Hasan]] and [[al-Husayn]], and two daughters, [[Zaynab]] and [[Umm Kulthum]]. There is no doubt among historians about the existence of these 4 children. Imam al-Hasan (a) was born on [[Ramadan 15]], 3/[[February 22]], 625 and Imam al-Husayn (a) was born in [[Sha'ban 3]], 4 /[[January 11]], 626.<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 242</ref>


Some Shi'a biographers and Sunni scholars have named another son for her, named [[al-Muhassan]]. Baladhuri (d. 279/892) writes, "Fatima gave birth to al-Hasan, al-Husayn and al-Muhassan. Al-Muhassan died in his childhood."<ref>Baladhuri, ''Ansab al-ashraf'', p. 402, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 242</ref> He also reports, "When al-Muhassan was born, the Prophet (s) asked Fatima, what did you name him? She siad, Harb. He said, his name in Muhassan."<ref>Baladhuri, ''Ansab al-ashraf'', p. 404, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 242</ref> Also 'Ali b. Ahmad b. Sa'id al-Andalusi (b. 384/994 d. 456/1064) the author of ''Jamharat ansab al-'Arab'', writes: "Al-Muhassan died in childhood."<ref>Al-Andalusi, ''Jamharat ansab al-'Arab'', p. 16, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 243</ref> However,  Mus'ab al-Zubayri (d. 236/851), who lived before Baladhuri and al-Andalusi, and authored ''Nasab al-Quraysh'', did not mention anything about al-Muhassan.
====Muhsin====
{{Main|Mushin b. 'Ali}}


===Muhsin b. Ali===
Some Shi'a biographers and Sunni scholars have named another son for her, named [[al-Muhassan]]. Baladhuri (d. 279/892) writes, "Fatima gave birth to al-Hasan, al-Husayn and al-Muhassan. Al-Muhassan died in his childhood."<ref>Baladhuri, ''Ansab al-ashraf'', p. 402, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 242</ref> He also reports, "When al-Muhassan was born, the Prophet (s) asked Fatima, what did you name him? She siad, Harb. He said, his name is Muhassan."<ref>Baladhuri, ''Ansab al-ashraf'', p. 404, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 242</ref> Also 'Ali b. Ahmad b. Sa'id al-Andalusi (b. 384/994 d. 456/1064) the author of ''Jamharat ansab al-'Arab'', writes: "Al-Muhassan died in childhood."<ref>Al-Andalusi, ''Jamharat ansab al-'Arab'', p. 16, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 243</ref> However,  Mus'ab al-Zubayri (d. 236/851), who lived before Baladhuri and al-Andalusi, and authored ''Nasab al-Quraysh'', did not mention anything about al-Muhassan.
{{Main|Mushin b. 'Ali}}


[[Al-Shaykh al-Mufid]] counts Imam Ali's children from Fatima (a) as follows: "[[Al-Hasan]], [[al-Husayn]], [[Zaynab al-Kubra]] and [[Zaynab al-Sughra]], whose [[kunya]] is [[Umm Kulthum]]."<ref>[[Al-Mufid]], ''[[Al-Irshad]]'', vol. 1, p. 355, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', 243</ref> Toward the end of the same chapter he adds "some Shi'a said that after the Prophet (s), Fatima had a miscarriage of a boy called Muhsin."<ref>Al-Mufid, ''Al-Irshad'', pp. 270-271; Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 243</ref> It has been narrated in Shi'a [[hadith]]s and some Sunni sources that she had the miscarriage during the events happened to her after the Prophet's demise.<ref>Shahristani, ''[[Al-Milal wa l-nihal]]'', vol. 1, p. 77, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 243</ref>
[[Al-Shaykh al-Mufid]] counts Imam Ali's children from Fatima (a) as follows: "[[Al-Hasan]], [[al-Husayn]], [[Zaynab al-Kubra]] and [[Zaynab al-Sughra]], whose [[kunya]] is [[Umm Kulthum]]."<ref>[[Al-Mufid]], ''[[Al-Irshad]]'', vol. 1, p. 355, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', 243</ref> Toward the end of the same chapter he adds "some Shi'a said that after the Prophet (s), Fatima had a miscarriage of a boy called Muhsin."<ref>Al-Mufid, ''Al-Irshad'', pp. 270-271; Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 243</ref> It has been narrated in Shi'a [[hadith]]s and some Sunni sources that she had the miscarriage during the events happened to her after the Prophet's demise.<ref>Shahristani, ''[[Al-Milal wa l-nihal]]'', vol. 1, p. 77, as cited in Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 243</ref>
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According to Shi'a beliefs, Fatima al-Zahra (a) is the only [[infallible]] woman among the great figures of Islam. So, she constitutes a perfect role model for other [[Muslims]].
According to Shi'a beliefs, Fatima al-Zahra (a) is the only [[infallible]] woman among the great figures of Islam. So, she constitutes a perfect role model for other [[Muslims]].


===Contentment and Simplicity of Her Life===
===Contentment and Simplicity of Life===


Fatima (a) was content with minimum clothing and food. She lived a tough life and did all the chores around the house, such as, hoisting the bucket of water from the well, sweeping the house, grinding corn or wheat, and looking after children. Sometimes she moved the quern with one hand and put her child to sleep with the other.<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 84</ref>
Fatima (a) was content with minimum clothing and food. She lived a tough life and did all the chores around the house, such as, hoisting the bucket of water from the well, sweeping the house, grinding corn or wheat, and looking after children. Sometimes she moved the quern with one hand and put her child to sleep with the other.<ref>Shahidi, ''Zindigani-yi Fatimi-yi Zahra'', p. 84</ref>
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