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Lady Fatimah al-Zahra' (a): Difference between revisions
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Shia and Sunni scholars concur that the love for Lady Fatima (a) is a Quranic command of God. Based upon the 23rd verse of [[Qur'an 42]], which is known as the [[Al-Mawadda Verse]] (Verse of Love), the necessity of loving Fatima (a) is established. In this verse the recompense for the [[prophetic mission]] has been explained as the love and affection towards his Ahl al-Bayt (a). According to traditions, those who are considered as the Ahl al-Bayt in this verse are [[Ali (a)|Ali]], Fatima, al-Hasan and al-Husayn (a).<ref>Abū l-Futūḥ al-Rāzī, ''Rawḍ al-jinān'', vol. 17, p. 122; Baḥrānī, ''al-Burhān'', vol. 4, p. 815. Ṣuyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 30.</ref> In addition to this verse, traditions have been narrated from the Prophet (s) that equates the pleasure and anger of Allah (swt) with the pleasure and anger of Fatima (a).<ref>Ḥākim al-Nīyshābūrī, ''al-Mustadrak ʿalā l-ṣaḥīḥayn'', vol. 3, p. 154.</ref> In some traditions, the creation of Fatima (a) is known as the cause for the creation of all other creation. As an example, in a divine narration ([[al-hadith al-qudsi]]) known as the [[Lawlak Hadith]], it has been narrated from the Prophet (s) that the creation of the heavens and the earth were dependent on his creation; whereas his creation connected to the creation of Ali (a) and their creation was connected to the creation of Lady Fatima (a).<ref>Mīrjahānī, ''Jannat al-ʿāṣima'', p. 148.</ref> Even though some may find fault with the chain of narration of this tradition; its contents can be defended. | Shia and Sunni scholars concur that the love for Lady Fatima (a) is a Quranic command of God. Based upon the 23rd verse of [[Qur'an 42]], which is known as the [[Al-Mawadda Verse]] (Verse of Love), the necessity of loving Fatima (a) is established. In this verse the recompense for the [[prophetic mission]] has been explained as the love and affection towards his Ahl al-Bayt (a). According to traditions, those who are considered as the Ahl al-Bayt in this verse are [[Ali (a)|Ali]], Fatima, al-Hasan and al-Husayn (a).<ref>Abū l-Futūḥ al-Rāzī, ''Rawḍ al-jinān'', vol. 17, p. 122; Baḥrānī, ''al-Burhān'', vol. 4, p. 815. Ṣuyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 30.</ref> In addition to this verse, traditions have been narrated from the Prophet (s) that equates the pleasure and anger of Allah (swt) with the pleasure and anger of Fatima (a).<ref>Ḥākim al-Nīyshābūrī, ''al-Mustadrak ʿalā l-ṣaḥīḥayn'', vol. 3, p. 154.</ref> In some traditions, the creation of Fatima (a) is known as the cause for the creation of all other creation. As an example, in a divine narration ([[al-hadith al-qudsi]]) known as the [[Lawlak Hadith]], it has been narrated from the Prophet (s) that the creation of the heavens and the earth were dependent on his creation; whereas his creation connected to the creation of Ali (a) and their creation was connected to the creation of Lady Fatima (a).<ref>Mīrjahānī, ''Jannat al-ʿāṣima'', p. 148.</ref> Even though some may find fault with the chain of narration of this tradition; its contents can be defended. | ||
the Prophet (s) greatly loved Fatima (a) and showed her more affection and respect than to others. In a tradition commonly known as the tradition of [[Bid'a hadith|Bid'a]], | the Prophet (s) greatly loved Fatima (a) and showed her more affection and respect than to others. In a tradition commonly known as the tradition of [[Bid'a hadith|Bid'a]] (Arabic: {{ia|حدیث البضعة}})," the Prophet (s) introduced Fatima (a) as a part of his very existence and that whoever annoys her, annoys me. This tradition has been recorded by great traditionalists like [[al-Shaykh al-Mufid]] (Shi'i scholar) and [[Ahmad b. Hanbal]] (Sunni scholar), however with variations in the text of the tradition.<ref>Aḥmad b. Ḥanbal, ''Musnad'', vol. 4, p. 5; Mufīd, ''al-Amālī'', p. 260; Ṭūsī, ''al-Amālī'', p. 24.</ref> | ||
====Chief of all Women==== | ====Chief of all Women==== | ||