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Al-Tabligh Verse: Difference between revisions
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imported>Hasanlatifi (Created page with "The verse of Tabligh (propagation) is the 67th verse of Surrat al-Ma’ida and one of the last verses revealed to the Prophet (s). According to this verse the Prophet (s) was...") |
imported>Smnazem No edit summary |
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===Propagation among Ahl al-Kitab=== | ===Propagation among Ahl al-Kitab=== | ||
[[Abu Hayyan]] said that it was revealed in Medina and it obliged the Prophet (s) to propagate among Ahl al-Kitab (the people of the book i.e. Jews and Christians) with no fear. According to him, the message was the ruling of Rajm (stoning) and Qisas (death penalty), which was sent down in Torah and Evangel but were distorted and changed. | [[Abu Hayyan]] said that it was revealed in Medina and it obliged the Prophet (s) to propagate among Ahl al-Kitab (the people of the book i.e. Jews and Christians) with no fear. According to him, the message was the ruling of Rajm (stoning) and Qisas (death penalty), which was sent down in Torah and Evangel but were distorted and changed. | ||
He added that the verses before and after this verse, which are about Ahl al-Kitab prove this as the topic of this verse should not be different from them. | He added that the verses before and after this verse, which are about Ahl al-Kitab prove this as the topic of this verse should not be different from them. | ||
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===The Prophet’s Worry=== | ===The Prophet’s Worry=== | ||
Due to the sensitivity of the subject, the Prophet (s) was worried about delivering the message, but God dispelled his worry by this phrase “Allah shall protect you from people.” | Due to the sensitivity of the subject, the Prophet (s) was worried about delivering the message, but God dispelled his worry by this phrase “Allah shall protect you from people.” | ||
As it was demonstrated,that the verse is not about the polytheists of Quraysh nor about Ahl al-Kitab the referent of “people” is hypocrites in Islamic society. | As it was demonstrated,that the verse is not about the polytheists of Quraysh nor about Ahl al-Kitab the referent of “people” is hypocrites in Islamic society. | ||
The Prophet (s) was worried about their opposition and sabotage because: | The Prophet (s) was worried about their opposition and sabotage because: | ||
- Imam Ali (s) was known as a serious and inflexible person. | - Imam Ali (s) was known as a serious and inflexible person. | ||
- New Muslim had grudge against Ali (a) as he had killed their relatives in the battles. | - New Muslim had grudge against Ali (a) as he had killed their relatives in the battles. | ||
- Ali was very young (when the Prophet (s) passed away he was 33). The Arab society was not going to accept him, as they believed advanced age is one of the most important requirement for leadership. The belief that occurred twice during the Prophet’s life: during the battle of Tabuk when Ali (a) was appointed as the Prophet (s) successor in Medina, and appointment of Usamat b. Zayd as the commander of the army in the last days of the Prophet’s life. | - Ali was very young (when the Prophet (s) passed away he was 33). The Arab society was not going to accept him, as they believed advanced age is one of the most important requirement for leadership. The belief that occurred twice during the Prophet’s life: during the battle of Tabuk when Ali (a) was appointed as the Prophet (s) successor in Medina, and appointment of Usamat b. Zayd as the commander of the army in the last days of the Prophet’s life. | ||
[[fa:آیه تبلیغ]] | |||
[[ur:آیت تبلیغ]] | |||
[[tr:Tebliğ Ayeti]] | |||
[[fr:Verset du Tablîgh]] | |||
[[id:Ayat Tabligh]] | |||