Jump to content

Laylat al-Qadr: Difference between revisions

3,178 bytes removed ,  23 April 2019
Supplement Added to the Article, The former Text replaced with the new one. Ordibehesht 3, 1398 . 04:08 PM.
imported>S.J.Mosavi
mNo edit summary
imported>Kadeh
(Supplement Added to the Article, The former Text replaced with the new one. Ordibehesht 3, 1398 . 04:08 PM.)
Line 1: Line 1:
{{Islam-vertical}}
'''Laylat al-Qadr''' (Arabic: {{ia|لَیلَة القَدر}}; Night of the Measure, Night of the Destiny) is the night of the revelation of the Qur'an and the predestination of the coming year for all persons. In the Qur'an and hadiths, the Night of Qadr is said to be more valuable than one thousand months. It is the most virtuous night of the year and the night of divine mercy and the forgiveness of sins, when angels descend on the Earth. According to some Shiite hadiths, the angels present people’s predestinations for the coming year to the Imam.
'''Laylat al-Qadr''' (Arabic: {{ia|لَیلَة القَدر}}; Night of the Measure, Night of the Destiny) is the night of descending the [[Qur'an]] and the most sacred night in the year based on Islamic teachings. In the Qur'an, Laylat al-Qadr is mentioned in two Suras: [[Sura al-Qadr]] and [[Sura al-Dukhan]].


The exact date of Laylat al-Qadr is unknown. However, according to many traditions, it is in the month of [[Ramadan]]. [[Shi'a]] believe that it is whether the eve of 19th or 21st or 23rd of the month of Ramadan. Majority of Shi'a emphasis on the eve of 23rd and majority of [[Sunni]] Muslims mark 27th of the month of Ramadan as Laylat al-Qadr.
The exact date of Laylat al-Qadr is unknown. However, according to many traditions, it is in the month of [[Ramadan]]. [[Shi'a]] believe that it is whether the eve of 19th or 21st or 23rd of the month of Ramadan. Majority of Shi'a emphasis on the eve of 23rd and majority of [[Sunni]] Muslims mark 27th of the month of Ramadan as Laylat al-Qadr.


On these nights, Shi'a follow their [[Imams (a)]] in staying awake the whole night, reciting the Qur'an, praying and [[Text:Supererogatory Deeds of Laylat al-Qadr|performing other rituals]]. The anniversary of [[Imam 'Ali]]'s martyrdom at [[21st of Ramadan]] has increased the importance of these days among Shi'a. According to [[hadiths]], Laylat al-Qadr is not only for [[the Prophet]]'s time, rather there is Laylat al-Qadr in every year. Based on these hadiths, Shi'a demonstrated that there must be a living [[Imam]] so that the angels who descend on that night would descend on him, an Imam with similar characteristics as of the Prophet (s).
On these nights, Shi'a follow their [[Imams (a)]] in staying awake the whole night, reciting the Qur'an, praying and [[Text:Supererogatory Deeds of Laylat al-Qadr|performing other rituals]]. The anniversary of [[Imam 'Ali]]'s martyrdom at [[21st of Ramadan]] has increased the importance of these days among Shi'a.


==Naming==
==Naming==
{{Prayer vertical}}
{{Prayer vertical}}
Qadr, ({{ia|قدر}}) in Arabic, means measure and limit or value of something or destiny.<ref>Qarashī, ''Qāmūs al-Qurʾān'', vol. 5, p. 246-247.</ref> It is also used about the measure and the limits of existence.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 12, p. 144.</ref>
Qadr, ({{ia|قدر}}) in Arabic, means measure and limit or value of something or destiny.<ref>Qarashī, ''Qāmūs al-Qurʾān'', vol. 5, p. 246-247.</ref> Some reasons have been offered for its naming:


Some reasons have been offered for its naming:
* It is said that it was called al-Qadr because the annual destiny of every person will be determined by God.
* It is said that it was called al-Qadr because the annual destiny of every person will be determined by God, as it is mentioned in [[Sura al-Dukhan|Qur'an 44]]:4: "every definitive matter is resolved in it" and also in many hadiths that indicate the destiny of a year for everyone including the deeds, sustenance, births, deaths, etc. is determined at this night.  
* Some say that if one stay awake at this night, one will reach a high state.
* Some say that if one stay awake at this night, one will reach a high state.
* Some have said that it was called al-Qadr because it is a grand and high-value night, as the Qur'an was revealed at this night to [[the Prophet]]'s (s) heart by an archangel.<ref>Malikī Tabrīzī, ''al-Murāqibāt'', p. 237-252.</ref>
* Some have said that it was called al-Qadr because it is a grand and high-value night.


Other names such as "Laylat al-'Azama" (Arabic:{{ia|ليلة العظمة}}; night of the greatness) and "Laylat al-Sharaf" (Arabic:{{ia|ليلة الشرف}}; night of the honor) have also be mentioned for this night.
Other names such as "Laylat al-'Azama" (Arabic:{{ia|ليلة العظمة}}; night of the greatness) and "Laylat al-Sharaf" (Arabic:{{ia|ليلة الشرف}}; night of the honor) have also be mentioned for this night.


==Importance==
==Place and Significance==
According to the Islamic teachings, Laylat al-Qadr has a special sacredness and holiness. At this night the destiny of the coming year will be determined.
The Night of Qadr is the most superior and the most important night of the year in the Islamic culture. According to a hadith from the Prophet (s), the Night of Qadr is a divine endowment to Muslims, which was not enjoyed by any of the past nations. There is a full sura in the Qur'an characterizing and praising the Night of Qadr, and thus it is called “Sura al-Qadr.” In this sura, the value of the Night of Qadr is said to be greater than one thousand months. Verses 1-6 of Sura al-Dukhan are also concerned with the importance and events of the Night of Qadr.


Occurrence of some events at this night has increased its importance. The whole Qur'an was sent down on the Prophet's (s) heart at this night as it is mentioned in Surat al-Qadr:
According to a hadith from Imam al-Sadiq (a), the best month is Ramadan, and the heart of the Ramadan month is the Night of Qadr. There is a hadith from the Prophet (s) to the effect that the Night of Qadr is the head of all nights. According to sources of hadiths and jurisprudence, the Days of Qadr are as virtuous and valuable as its Nights. In some hadiths, Fatima (a) is referred to as the secret of the Night of Qadr. According to these hadiths, if one recognizes the status of Fatima, he will recognize the Night of Qadr. For Shi'as, the Nights of Qadr are doubly important, because events such as the martyrdom of Imam 'Ali (a) occurred in the last ten days of the Ramadan month. In addition to mustahab practices of these nights, the Shi'as also mourn for Imam 'Ali.
:"Indeed We sent it (the Qur'an) down on the Night of Qadr."
[[Imam Ali (a)]] was martyred in this night. Shi'a mark this event every year by mourning their Imam in this night besides practicing [[Mustahab]] (recommended) acts of the night.


Exegetes of Qur'an believe that the [[verses]] of [[Sura al-Qadr]] connote that Laylat al-Qadr is repeated every year and it is not the only night that the Qur'an was sent down to the Prophet (s), or the ones in the Prophet's (s) time. In addition, many hadiths, which are about to be [[Mutawatir]], support this idea.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūnih'', vol. 27, p. 197.</ref>
===Revelation of the Qur'an===
The first verse of Sura al-Qadr and the third verse of Sura al-Dukhan say that the Qur'an was revealed in the Night of Qadr. Muhammad 'Abduh believes that the gradual revelation of the Qur'an began in the Ramadan month. However, the majority of exegetes hold that the whole Qur'an was instantly revealed from the Preserved Tablet (al-Lawh al-Mahfuz) to the Frequented House (al-Bayt al-Ma'mur) on the Prophet’s heart, which is referred to as the instant revelation or compact revelation of the Qur'an.


According to some hadiths, Laylat al-Qadr is one of the blessings of God to the Islamic nation (umma). The Prophet (s) said "Allah has bestowed the Night of Qadr to my umma and non of the past nations have been blessed with this."<ref>Makārim Shīrāzī, ''Tafsīr-i nimūnih'', vol. 27, p. 190.</ref>
===Predestination of Affairs===
In an interpretation of the verse 4 of Sura al-Dukhan, Imam al-Baqir said: every year in this night, every person’s destiny in the coming year will be determined. Thus, in some hadiths, the Night of Qadr is said to be the beginning of the year. According to 'Allama Tabataba'I, “the word, “qadr,” means measurement, and thus, in this night, God measures and determines events such as life, death, livelihood, happiness, and misery.” There are hadiths to the effect that the wilaya of Imam 'Ali and other people from Ahl al-Bayt (a) were confirmed in this night.


==In the Qur'an==
===Forgiveness of Sins===
Sura al-Qadr, the 97th sura of Qur'an is about Lalyat al-Qadr:
According to Islamic sources, the Night of Qadr is special night for divine mercy and the forgiveness of sins. In this night, Satan will be chained and doors of the Heaven will be opened to believers. The Prophet (s) was quoted as saying: “if a person stays vigilant in the Night of Qadr and is a believer in the day of rewards and punishments, then all his sins will be forgiven.”
{{pull quote
|{{Arabic|بِسمِ الله الرَّحمنِ الرَّحِیم<br>
إنَّا أَنزَلْنَاهُ فِی لَیلَةِ الْقَدْرِ (۱) وَمَا أَدْرَاک مَا لَیلَةُ الْقَدْرِ (۲) لَیلَةُ الْقَدْرِ خَیرٌ مِّنْ أَلْفِ شَهْرٍ (۳) تَنَزَّلُ الْمَلَائِکةُ وَالرُّوحُ فِیهَا بِإِذْنِ رَبِّهِم مِّن کلِّ أَمْرٍ (۴) سَلَامٌ هِی حَتَّی مَطْلَعِ الْفَجْرِ (۵)}}
In the Name of God the All Merciful the Ever Merciful


Indeed We sent it down on the Night of Qadr (1) What will show you what is the night of Qadr? (2) The night of Qadr is better than a thousand months (3) In it the angles and the Spirit will descend by the leave of their Lord, with every command (4) It is peaceful until the rising of the dawn (5)
===Descent of Angels===
|source = Quran 97
According to verses of Sura al-Qadr, angels and the Spirit descend on the Earth in the Night of Qadr, and according to some hadiths, they meet the Imam to notify him on what is predestined for people in the coming year. Imam al-Baqir said: “in this night, angels circumambulate around us, whereby we find out that it is the Night of Qadr.” In some other hadiths, Shi'as are recommended to draw upon this fact to present an argument for the necessity of Imamate and the rightfulness of Shiism, since at each age there must be an Infallible Imam whom angels notify about people’s predestinations.
}}


Also, the few beginning verses of Surat al-Dukhan (44) are about Laylat al-Qadr:
==Time==
Shiite exegetes appeal to apparent meanings of verses of Sura al-Qadr to show that the Night of Qadr was not only the night in which the Qur'an was revealed in the period of the Prophet (s); it repeats every year. This is confirmed by many hadiths, which are believed by some people to be mutawatir. However, the precise time of the Night of Qadr is not known, and there is no specification of the time of the Night of Qadr in Quranic verses and hadiths. However, it is emphasized by many hadiths that the Night of Qadr occurs in the Ramadan month.


{{pull quote
Two possibilities about the time of the Night of Qadr are the nights of Ramadan 27 and Sha'ba 15.
|{{Arabic|بِسمِ الله الرَّحمنِ الرَّحِیم<br>
حم (۱) وَالْکتَابِ الْمُبِینِ (۲) إِنَّا أَنزَلْنَاهُ فِی لَیلَةٍ مُّبَارَکةٍ إِنَّا کنَّا مُنذِرِینَ (۳) فِیهَا یفْرَقُ کلُّ أَمْرٍ حَکیمٍ (۴) أَمْرًا مِّنْ عِندِنَا إِنَّا کنَّا مُرْسِلِینَ (۵) رَحْمَةً مِّن رَّبِّک إِنَّهُ هُوَ السَّمِیعُ الْعَلِیمُ (۶)}}
In the Name of God the All Merciful the Ever Merciful


Ha Mim (1) By the manifest Book (2) Indeed We sent it down on a blessed night and indeed We have been warning [mankind] (3) Every definitive matter is resolved in it (4) as an ordinance from Us, Indeed We have been sending [apostles] (5) as a mercy from your Lord —indeed He is the All-hearing, the All-knowing (6)
===Differences of Horizons and the Specification of the Night of Qadr===
|source = Quran 44}}
Only one night of every year is the Night of Qadr. However, because of different horizons of countries (e.g. Iran and Arabia), the Ramadan month begins at different times in different locations, and thus, nights of Ramadan 19, 21, and 23 will also differ in these countries. With regard to this conflict, jurists believe that differences in horizons of different countries does not imply that there are different Nights of Qadr, and people in each region of the world should determine the Night of Qadr and other sacred times, such as Eid al-Fitr and Eid al-Adha in accordance to their own horizons. According to Ayatollah Makarim Shirazi, a night is the shade of a half of the Earth, which moves with Earth’s rotation which takes 24 hours. Thus, the Night of Qadr can be a complete rotation of the Earth; that is, 24 hours of darkness covering the whole Earth. Thus, the Night of Qadr begins from a region, and then continues for 24 hours covering the whole Earth.


==In Hadith==
==The Practice of the Infallibles==
There are hadiths in Shi'a sources that presented the night of Qadr and Surat al-Qadr as evidence for existence of an Imam in every time. According to these hadiths, angels were sent down to the Prophet (s) on that night and because the Qadr night is not only for the Prophet's (s) time, every year they will be sent down on his successors, [[Infallible Imams]] (a) who are the nearest and most similar people to him (s). Here are two of these hadiths:
There is a hadith from Imam 'Ali (a) according to which, in the last ten days of the Ramadan month, the Prophet (s) took his sleeping sheets with him to the mosque and practiced I'tikaf there, and although the mosque of Medina had no ceiling, he did not leave the mosque even when raining. It is quoted that the Prophet stayed awake on Nights of Qadr and splashed water on faces of sleepy people.


[[Ibn 'Abbas]] narrated: [[Imam 'Ali (a)]] said, "There is a Qadr night in every year, in which the affairs of the year will sent down. There are guardians for those affairs after the Prophet (s)." Ibn 'Abbas asked, "Who are they?" Imam said "I and eleven of my descendants, the [[muhaddath]] (the one to whom the angels speak) Imams."<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 247-248.</ref>
Fatima (a) worshiped God in the Night of Qadr until morning, and had her children and family stay up the night and worship, and she compensated their sleeping problem with eating less and sleeping during the day. The Infallibles (a) were presented in mosques and stayed vigilant in Nights of Qadr. According to a hadith, Imam al-Sadiq (a) was very sick in one Night of Qadr. Notwithstanding this, he asked his companions to take him to the mosque where he could worship.


[[Imam al-Baqir (a)]] said, "O, community of Shi'a! Argue with your opponents by Sura al-Qadr, so that you succeed. By God! It (Surat al-Qadr) is about the Proof of God (Hujjat Allah) on people after the Prophet (s) and it (Sura al-Qadr) is the master of your religion and the extend of our knowledge."<ref>Kulaynī, ''al-Kāfī'', vol. 1, p. 249.</ref>
==Rituals==
Shi'as practice the rituals of the Night of Qadr every year in mosques, tekyehs, shrines of Imams or children of Imam, Husayniyyas or their own houses. They stay vigilant the whole night until dawn and worship God. The most important practices of the Night of Qadr include congregational prayers, recitation of the Iftitah Supplication, Abu Hamza al-Thumali Supplication, and al-Jawshan al-Kabir, and collective supplications while they keep volumes of the Qur'an on top of their heads. Other rituals of the night include donations of dawn food and breakfasts, payment of their nadhr for the dead, feeding the poor, and emancipation of financial prisoners.


In other words the summary of the argument will be as following:
Since the martyrdom of Imam 'Ali (a) occurs in the last ten days of the Ramadan month, Shi'as mourn in these nights.  
* In the Night of Qadr the fate of the year was sent down to the Prophet (s),
* Laylat al-Qadr is not only for the Prophet's (s) time,
* There must a person with the same characteristics of the Prophet (s), to whom the angels would be sent down on the Night of Qadr,
* According to hadiths, this person is an infallible Imam (a) who succeeds the Prophet (s);
* So there must be an existent infallible Imam in every time to whom the angels would descent, and presently - according to reliable hadiths - he is no one except for Imam al-Mahdi (a), the last infallible Imam.
 
==Specifying Laylat al-Qadr==
There is no explicit narration specifying the exact date of Laylat al-Qadr in Islamic sources. However, there are several presumptions according to hadiths.
 
===Shi'a Viewpoint===
According to Shi'a hadiths, the Night of Qadr is either 19th or 21st or 23rd of the month of Ramadan. The most probable of the three is the latter. [[Al-Shaykh al-Saduq]] said, "Our elite anonymously said that Laylat al-Qadr is the 23rd of the month of Ramadan."<ref>Ṣadūq, ''al-Khiṣāl'', p. 519.</ref> It is been narrated from [[Imam al-Sadiq (a)]] that there is Laylat al-Qadr to the Day of Judgment and it is in the month of [[Ramadan]].<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 10, p. 786.</ref> In another hadith, it is reported that the night of 19th is the night of assessment (Taqdir), the night of 21st is the night of confirmation (Ibram) and the night of 23rd is the night of determination (Imda').<ref>Kulaynī, ''al-Kāfī'', vol. 2, p. 772.</ref>
 
===Sunni Viewpoint===
Based on a narration from the Prophet (s), Sunni believe that Laylat al-Qadr is one of the last ten nights of the month of Ramadan. According, to hadiths in their [[Sihah]]<ref>Muslim, ''Ṣaḥīḥ Muslim'', vol. 8, p. 65.</ref> most of them mark the night of 27th of Ramadan as Laylat al-Qadr.
On the other hand, some Sunni believe that the Night of Qadr was repeated in every year only in the time of the Prophet (s) and after his demise there is no Laylat al-Qadr.<ref>Qāsimī, ''Tafsīr al-Qāsimī'', vol. 17, p. 217.</ref> Some other believe that the Night of Qadr is an unspecified night in the year. In the year of [[Bi'tha]] it was in the month of Ramadan, but in other years it can be in other months.<ref>Ibn al-Miftāḥ, ''Sharḥ al-Azhār'', vol. 1, p. 57.</ref>
 
==Merits==
There is a complete Sura in the [[Qur'an]] describing and eulogizing this night, titled after it -al-Qadr.
Here are some attributes of this night which were mentioned in the Qur'an and hadiths:
* It is better than one thousand months: the Qur'an explicitly denotes this in Surat al-Qadr "The night of Qadr is better than a thousand months." [[Imam al-Sajjad (a)]] says in the 44th supplication of ''[[Sahifat al-Sajjadiyya]]'', which is about coming of the month of Ramadan "… Then He made one of its nights surpass the nights of a thousand months, and named it the Night of Qadr."<ref>''Al-Ṣaḥīfa al-Sajjādīyya'', p. 187.</ref>
 
* The night of [[revelation]] of the Qur'an: according to the verses of Qur'an and hadiths, the Qur'an was sent down as a whole on the Night of Qadr from [[al-Lawh al-Mahfuz]] (preserved tablet) to the sky of this world or [[Bayt al-Ma'mur]] or the heart of the Prophet (s). It is extensively explained in [[Quranic Studies]] that there are two revelations for the Qur'an: as a whole and gradual over 23 years of the prophethood of the Prophet Muhammad (s). The latter was a verbal revelation unlike the former.
 
* The night of forgiveness of sins: [[The Prophet (s)]] has been quoted, "Whoever stays up the Night of Qadr (performing Mustahab acts) and is faithful and believes in the Day of Judgment, all his sins will be forgiven."<ref>Kāshānī, ''Manhaj al-Ṣādiqīn'', vol. 10, p. 308.</ref>
 
* The heart of the month of Ramadan: Imam al-Sadiq (a) said, "... the master of the months is the month of Allah, the Ramadan month, and the heart of the Ramadan month is the Night of Qadr..."<ref>Ḥuwayzī, ''Tafsīr nūr al-thaqalayn'', vol. 5, p. 918.</ref>
 
* Master of the nights: It has been narrated from the Prophet (s) "The Night of Qadr is the master of all nights."<ref>Majlisī, ''Biḥār al-anwār'', vol. 40, p. 54.</ref>
 
===Merits of the Days of Qadr===
According to narrative and jurisprudential sources, the days of the presumed nights of Qadr are similar to their night in merits and attributes.<ref>Shaykh al-Ṭūsī, ''al-Tahdhīb'', vol. 4, p. 331.</ref>
 
==Mustahab Acts for the Nights of Qadr==
{{fulltext|text:Supererogatory Deeds of Laylat al-Qadr}}
The Mustahab (recommended) acts for the nights of Qadr are divided into two types: the acts which are common to the three nights and are done in all of them, and particular acts for each night, which are extensively mentioned in ''[[Mafatih al-jinan]]'' and other supplication books.


==See Also==
==See Also==
Anonymous user