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Akhbaris: Difference between revisions
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==The Geographical Distribution of Akhbaris== | ==The Geographical Distribution of Akhbaris== | ||
In 11th through 13th centuries A.H. (17th to 19th centuries), Akhbarism was popular in religious cities of [[Iran]] and [[Iraq]], as well as in [[Bahrain]] and [[India]]. At this time, much of the western parts of [[Qazvin]] was the center of akhbaris who were pupils and followers of [[Mulla Khalil al-Qazwini]] (d. 1089 A.H./ 1679). This is why, the city was an important center for the proponents of Akhbarism. After the campaigns against Akhbarism and the dominance of Usulism, their influence in this city was undermined. | In 11th through 13th centuries A.H. (17th to 19th centuries), Akhbarism was popular in religious cities of [[Iran]] and [[Iraq]], as well as in [[Bahrain]] and [[India]]. At this time, much of the western parts of [[Qazvin]] was the center of akhbaris who were pupils and followers of [[Mulla Khalil al-Qazwini]] (d. 1089 A.H./ 1679). This is why, the city was an important center for the proponents of Akhbarism. After the campaigns against Akhbarism and the dominance of Usulism, their influence in this city was undermined. | ||
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==Major Disagreements between Akhbaris and Usulis== | |||
[[Sayyid Na'matullah al-Jaza'iri in his Manba' al-hayat and [[Mulla Radi al-Qazvini in his Lisan al-khawas have mentioned major points of disagreement between Akhbaris and Usulis. Moreover, [[Abdulla b. Salih al-Samahiji al-Bahrani]] has mentioned 40 points of dispute between them in his Munya al-mumarisin. [[Shaykh Ja'far Kashif al-Ghita']] has considered such disagreements in his al-Haq al-mubin, and [[Mirza Muhammad al-Akhbari]] has cited 59 points of disagreement in his al-Tuhr al-fasil. [[Sayyid Muhammad al-Dizfuli has referred to 86 points of dispue in his Faruq al-haq, and al-Hurr al-'Amili has mentioned 92 disagreements in his al-Faqa'id al-tusiyya. | |||
===Illegitimacy of Ijtihad=== | ===Illegitimacy of Ijtihad=== | ||