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Akhbaris: Difference between revisions

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'''Akhbārīs''' (Arabic: {{InlineArabic|أخباريون}}) are a group of Imamiyya jurisprudents ([[fiqh|fuqaha]]) who take the only source of fiqh (the deduction of shari'a laws) to be akhbars (narrations and hadiths by [[the Prophet (s)]] and [[Imams (a)]]). The group emerged in 11th century A.H. (17th century). They disallowed the method of [[ijtihad]] and [[usul al-fiqh]] for the deduction of shari'a laws. They were opposed to [[Usulis|Usuli jurisprudents]] (or fuqaha) who require the method of ijtihad and Usul al-Fiqh for the deduction of shari'a laws.
'''Akhbārīs''' (Arabic: {{InlineArabic|أخباريون}}) are a group of Imamiyya jurisprudents ([[fiqh|fuqaha]]) who take the only source of fiqh (the deduction of shari'a laws) to be akhbars (narrations and hadiths by the [[Prophet (s)]] and [[Imams (a)]]). The group emerged in 11th century A.H. (17th century). They disallowed the method of [[ijtihad]] and [[usul al-fiqh]] for the deduction of shari'a laws. They were opposed to [[Usulis|Usuli jurisprudents]] (or fuqaha) who require the method of ijtihad and Usul al-Fiqh for the deduction of shari'a laws.


The opposition between Imamiyya Akhbaris and Usulis was already there before the 11th/17th century, though in a non-official and implicit fashion. However, in this century, the opposition increased, the terminologies of Akhbari and Usuli became current, and they explicitly expressed their oppositions to one another.
The opposition between Imamiyya Akhbaris and Usulis was already there before the 11th/17th century, though in a non-official and implicit fashion. However, in this century, the opposition increased, the terminologies of Akhbari and Usuli became current, and they explicitly expressed their oppositions to one another.
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==European Writers on Akhbari-Usuli Bifurcation==
==European Writers on Akhbari-Usuli Bifurcation==
In the second half of the 20th century, more research by European scholars has been produced concerning Akhbaris. In 1958, Scarcia presented a detailed account of the disputes between Akhbaris and Usulis in his "Intorno alle controversie tra 'Ahbari' e 'Usuli' presso gli Imamiti di Persia" (On controversies between Akhbaris and Usulis of Iranian Imamiyya). Then, [[Madelung]] introduced Akhbaris in a 1980 article in "The Encyclopedia of Islam". Moreover, [[Kohlberg]] wrote a paper under "Akhbaris" in 1985. Also, Robert Gleave composed several articles and one book in this regard.
In the second half of the 20th century, more research by European scholars has been produced concerning Akhbaris. In 1958, Scarcia presented a detailed account of the disputes between Akhbaris and Usulis in his "Intorno alle controversie tra 'Ahbari' e 'Usuli' presso gli Imamiti di Persia" (On controversies between Akhbaris and Usulis of Iranian Imamiyya). Then, [[Madelung]] introduced Akhbaris in a 1980 article in "The Encyclopedia of Islam". Moreover, [[Kohlberg]] wrote a paper under "Akhbaris" in 1985. Also, [[Robert Gleave]] composed several articles and one book in this regard.


==External Links==
==External Links==
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