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Ziyara Amin Allah: Difference between revisions
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==In Narrations== | ==In Narrations== | ||
This ziyarah text has been reported through different chains of transmission. Nearly all of them share the same content while there are slight differences in some phrases. The famous account that has been reported in ''[[Mafatih al-jinan]]'', is from [[Jabir b. Yazid al-Ju'fi]] from [[Imam al-Baqir (a)]] who says: "[[Imam al-Sajjad (a)]] went to ziyarah of [[Imam 'Ali (a)]], stood by his tomb, recited these words while he was crying." According to the report, Imam al-Sajjad (a) recited this ziyarah in two positions near the [[Shrine of Imam 'Ali (a)|tomb of Imam Ali (a)]]: | This ziyarah text has been reported through different chains of transmission. Nearly all of them share the same content while there are slight differences in some phrases. The famous account that has been reported in ''[[Mafatih al-jinan]]'', is from [[Jabir b. Yazid al-Ju'fi]] from [[Imam al-Baqir (a)]] who says: "[[Imam al-Sajjad (a)]] went to ziyarah of [[Imam 'Ali (a)]], stood by his tomb, recited these words while he was crying."<ref>Qumī, ''Mafātīḥ al-jinān'', Under the Zīyāra Amīn Allāh.</ref> According to the report, Imam al-Sajjad (a) recited this ziyarah in two positions near the [[Shrine of Imam 'Ali (a)|tomb of Imam Ali (a)]]: | ||
# He recited the first part while standing and crying | # He recited the first part while standing and crying | ||
# The second part, which begins with this phrase: "O Allah the hearts of the humble are loving toward you …" to the end, Imam al-Sajjad (a) recited this part while he had put his face on the tomb of Imam Ali (a). | # The second part, which begins with this phrase: "O Allah the hearts of the humble are loving toward you …" to the end, Imam al-Sajjad (a) recited this part while he had put his face on the tomb of Imam Ali (a).<ref>Qumī, ''Mafātīḥ al-jinān'', Under the Zīyāra Amīn Allāh.</ref> | ||
According to the accounts of [[Ibn al-Mashhadi]] in ''[[al-Mazar al-kabir]]'' and [[Ibn Qulawayh]] in ''[[Kamil al-ziyarat]]'', this report has been narrated by Ahmad b. 'Ali from his father from [[Imam al-Rida (a)]] from his fathers (a) from Imam al-Sajjad (a). [[Al-Majlisi]] has narrated this report with the same chain of transmission in ''[[Bihar al-anwar]]''. | According to the accounts of [[Ibn al-Mashhadi]] in ''[[al-Mazar al-kabir]]''<ref>Ibn Mashhadī, ''Al-Mazār al-kabīr'', p. 285.</ref> and [[Ibn Qulawayh]] in ''[[Kamil al-ziyarat]]''<ref>Ibn Qūlawayh, ''Kāmil al-zīyārāt'', p. 39.</ref>, this report has been narrated by Ahmad b. 'Ali from his father from [[Imam al-Rida (a)]] from his fathers (a) from Imam al-Sajjad (a). [[Al-Majlisi]] has narrated this report with the same chain of transmission in ''[[Bihar al-anwar]]''. | ||
[[Al-Shaykh al-Tusi]], [[al-Sayyid b. Tawus]], [[al-Shahid al-Awwal]] and [[al-Kaf'ami]] have narrated this report from Jabir b. Yazid al-Ju'fi from [[Imam al-Baqir (a)]], they also mention a chain of transmission like that of ''Kamil al- | [[Al-Shaykh al-Tusi]]<ref>Ṭūsī, ''Miṣbāḥ al-mutahajjid'', vol. 2, p. 738.</ref>, [[al-Sayyid b. Tawus]]<ref>Sayyid b. Ṭāwūs, ''Miṣbaḥ al-zāʾir'', p. 474.</ref>, [[al-Shahid al-Awwal]]<ref>Shahīd Awwal, ''Almazār'', p. 114.</ref> and [[al-Kaf'ami]]<ref>Kafʿamī,'' Al- Miṣbāḥ'', p. 480.</ref> have narrated this report from Jabir b. Yazid al-Ju'fi from [[Imam al-Baqir (a)]], they also mention a chain of transmission like that of ''Kamil al-ziyarat''. | ||
===Significance=== | ===Significance=== | ||
Imam al-Baqir (a) says about the significance of this ziyarah: "whoever among the Shia recites this ziyarah text near the tomb of [[Imam 'Ali (a)]] or near the tomb of any of the Imams, Allah, Exalted is He, takes this ziyarah and supplication to heaven in an envelope of light and signs it with the seal of [[Prophet Muhammad (s)]] and it will be preserved till the time it is given to [[al-Qa'im]] from the progeny of Muhammad (a), and then he welcomes its owner with glad tidings, greetings and honor." | Imam al-Baqir (a) says about the significance of this ziyarah: "whoever among the Shia recites this ziyarah text near the tomb of [[Imam 'Ali (a)]] or near the tomb of any of the Imams, Allah, Exalted is He, takes this ziyarah and supplication to heaven in an envelope of light and signs it with the seal of [[Prophet Muhammad (s)]] and it will be preserved till the time it is given to [[al-Qa'im]] from the progeny of Muhammad (a), and then he welcomes its owner with glad tidings, greetings and honor."<ref>Qumī, ''Mafātīḥ al-jinān'', Under the Zīyāra Amīn Allāh.</ref> | ||
This ziyarah is both a special ziyarah of Imam 'Ali (a) on the Eid al-Ghadir and one of the general ziyarahs that can be recited near the shrines of all Imams. | This ziyarah is both a special ziyarah of Imam 'Ali (a) on the Eid al-Ghadir and one of the general ziyarahs that can be recited near the shrines of all Imams.<ref>Qumī, ''Mafātīḥ al-jinān'', Under the Zīyāra Amīn Allāh.</ref> | ||
==Authenticity== | ==Authenticity== | ||
In ''Mafatih al-jinan'', [[Shaykh 'Abbas Qumi]] lists this ziyarah as the second ziyarah text of Imam Ali (a) and says: the second ziyarah, famously known as the ziyarah Amin Allah, is of the utmost authenticity and has been narrated in all ziyarah and supplication sources. Al-'Allama al-Majlisi has stated that it is the best ziyarah, and it is highly credible in terms of the text and chain of transmission, it must be recited in all holy shrines. | In ''Mafatih al-jinan'', [[Shaykh 'Abbas Qumi]] lists this ziyarah as the second ziyarah text of Imam Ali (a) and says: the second ziyarah, famously known as the ziyarah Amin Allah, is of the utmost authenticity and has been narrated in all ziyarah and supplication sources. Al-'Allama al-Majlisi has stated that it is the best ziyarah, and it is highly credible in terms of the text and chain of transmission, it must be recited in all holy shrines.<ref>Qumī, ''Mafātīḥ al-jinān'', Under the Zīyāra Amīn Allāh.</ref> | ||
In ''Bihar al-anwar'', Al-Majlisi writes: we have narrated this ziyarah and repeated it for some reasons, 1- in terms of the differences of the text 2- and also, in terms of the chain of transmission, this ziyarah is one of the most authentic ones. 3- In terms of the wide range of places and situations in which this ziyarah can be recited, it is the most comprehensive one, and can be recited in all holy shrines. | In ''Bihar al-anwar'', Al-Majlisi writes: we have narrated this ziyarah and repeated it for some reasons, 1- in terms of the differences of the text 2- and also, in terms of the chain of transmission, this ziyarah is one of the most authentic ones. 3- In terms of the wide range of places and situations in which this ziyarah can be recited, it is the most comprehensive one, and can be recited in all holy shrines. | ||
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# A remarkable portion of the ziyarah has been dedicated to making requests from God, supplications for human happiness and perfection. | # A remarkable portion of the ziyarah has been dedicated to making requests from God, supplications for human happiness and perfection. | ||
# Then, there are some supplication. | # Then, there are some supplication. | ||
# There are some educative teachings in this ziyarah. | # There are some educative teachings in this ziyarah.<ref>Rasūlī Maḥallātī,''Zīyārat Amīn Allāh'', p. 15.</ref> | ||
==Notes== | |||
{{Notes}} | |||
==References== | |||
*Ibn Mashhadī, Muḥammad b. Jaʿfar. ''Al-Mazār al-kabīr''. Qom: Muʿassisat al-Nashr al-Islāmī, 1378 Sh. | |||
*Ibn Qūlawayh, Jaʿfar b. Muḥammad. ''Kāmil al-zīyārāt''. Najaf: Maṭbaʿat al-Muqaddasa al-Raḍawīyya. | |||
*Kafʿamī, Ibrāhīm b. Alī al-.'' Al- Miṣbāḥ''. Qom: Al-Sharīf al-Raḍī, 1405 AH. | |||
*Qumī, Shaykh ʿAbbās al-. ''Mafātīḥ al-jinān'', Qom: Ayyīni-yi Dānish, 1384 Sh. | |||
*Rasūlī Maḥallātī, Sayyid Hashim. ''Sharh-i Zīyārat-i Amīn Allāh''. Secend edition. Qom: Daftar-i Nashr-i Farhang-i Islāmī, 1379 Sh. | |||
*Sayyid b. Ṭāwūs, Alī b. Mūsā. ''Miṣbaḥ al-zāʾir''. Muʿassisat Al al-Bayt l-Iḥyāʾ al-Torāth, 1417 AH. | |||
*Shahīd Awwal. ''Almazār''. Qom: Madrisat al-Imām al-Mahdī, 1368 Sh. | |||
*Ṭūsī, Muḥammad b. Ḥasan. ''Miṣbāḥ al-mutahajjid''. Tehran: Al-Maktabat al-Islamīyya. | |||
==External Links== | ==External Links== | ||