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==Lineage==
==Lineage==
Al-Hurr b. Yazid b. al-Najiya b. al-Qa'nab b. 'Attab b. Harith b. 'Amr b. Hammam b. Bani Riyah b. Yarbu' b. Hanzala belongs to one of the branches of Tamim tribe. That is why he has been mentioned with different titles like al-Riyahi, al-Yarbu'i, al-Hanzali and al-Tamimi. Both in pre-Islamic period and after it, his family were from the elite.
Al-Hurr b. Yazid b. al-Najiya b. al-Qa'nab b. 'Attab b. Harith b. 'Amr b. Hammam b. Bani Riyah b. Yarbu' b. Hanzala belongs to one of the branches of Tamim tribe.<ref>Ibn al-Kalbī, ''Jumhurat al-nasab'', vol. 1, p. 213-216.</ref> That is why he has been mentioned with different titles like al-Riyahi, al-Yarbu'i, al-Hanzali and al-Tamimi.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 472, 476, 489; Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 422.</ref> Both in pre-Islamic period and after it, his family were from the elite.<ref>Samāwī, ''Ibṣār al-ʿayn'', p. 203.</ref>


==Life before the Event of 'Ashura==
==Life before the Event of 'Ashura==
Al-Hurr was one of the best warriors of [[Kufa]]. In some sources, he has been mistakenly listed as one of the bodyguards of [['Ubayd Allah b. Ziyad]], the ruler of Kufa. However, his appointment as one of the commanders of 'Ubayd Allah's Army (that were mainly from Tamim and Hamdan tribes) to confront Imam al-Husayn (a), his military discipline and full obedience to administrative edicts, can be taken as proofs of his military rank (not necessarily a bodyguard) in 'Ubayd Allah b. Ziyad's government.
Al-Hurr was one of the best warriors of [[Kufa]].<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 392, 427; Ibn Kathīr, ''al-Bidāya wa l-nihāya'', vol. 8, p. 195.</ref> In some sources, he has been mistakenly listed as one of the bodyguards of [['Ubayd Allah b. Ziyad]], the ruler of Kufa.<ref>Ibn al-Jawzī, ''al-Muntaẓam'', vol. 5, p. 335; Ibn al-Wardī, ''Tārīkh'', vol. 1, p. 231.</ref> However, his appointment as one of the commanders of 'Ubayd Allah's Army (that were mainly from Tamim and Hamdan tribes) to confront Imam al-Husayn (a),<ref>Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 422.</ref> his military discipline and full obedience to administrative edicts,<ref>See: Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 473.</ref> can be taken as proofs of his military rank (not necessarily a bodyguard) in 'Ubayd Allah b. Ziyad's government.


This assumption is more substantiated by considering the fact that al-Hurr had no pronounced political affiliation. None of historical sources have reported his faith or political stance during the tense situations of the year [[60]]/680 in [[Kufa]]; only al-Bal'ami, in a doubtful report, regards him as one of Shi'a who had hidden their faith.
This assumption is more substantiated by considering the fact that al-Hurr had no pronounced political affiliation. None of historical sources have reported his faith or political stance during the tense situations of the year [[60]]/680 in [[Kufa]]; only al-Bal'ami, in a doubtful report, regards him as one of Shi'a who had hidden their faith.


==As the Commander of Kufa Army==
==As the Commander of Kufa Army==
Having noticed the departure of [[Imam al-Husayn (a)]] toward [[Kufa]], [['Ubayd Allah b. Ziyad]] summoned al-Hurr who was the head of his tribe in Kufa, appointed him as the commander for an army of nearly thousand soldiers and dispatched them to stop Imam al-Husayn (a).
Having noticed the departure of [[Imam al-Husayn (a)]] toward [[Kufa]], [[Ubayd Allah b. Ziyad]] summoned al-Hurr who was the head of his tribe in Kufa, appointed him as the commander for an army of nearly thousand soldiers, and dispatched them to stop Imam al-Husayn (a).


According to another report, 'Ubayd Allah dispatched [[Husayn b. Numayr al-Tamimi]] along an army of four thousand soldiers to [[Qadisiyya]] to watch over the region between Qadisiyya to Khaffan and Qutqutaniyya to La'la' and to control all travelers passing through these regions. Husayn b. Numayr dispatched al-Hurr and one thousand soldiers under his command, to confront Imam al-Husayn (a).
According to another report, 'Ubayd Allah dispatched [[Husayn b. Numayr al-Tamimi]] along an army of four thousand soldiers to [[Qadisiyya]] to watch over the region between Qadisiyya to Khaffan and Qutqutaniyya to La'la' and to control all travelers passing through these regions. Husayn b. Numayr dispatched al-Hurr and one thousand soldiers under his command, to confront Imam al-Husayn (a).
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'''Hurr hears a Call'''
'''Hurr hears a Call'''


It has been narrated from al-Hurr that: "upon my departure from the palace of Ibn Ziyad to confront al-Husayn b. 'Ali (a), I heard a call from behind, repeating for three times: "O' al-Hurr! Glad tidings for paradise be for you." Al-Hurr continues: "I looked back but couldn't see anyone, and thought: By God this is not a glad tiding; how can it be glad tidings while I am on my way to a war with [[al-Husayn b. 'Ali (a)]]?" Al-Hurr kept this incident in mind and when he joined the camp of Imam al-Husayn (a), told this story to the Imam, Imam al-Husayn (a) said: "you have been directed to goodness and reward."
It has been narrated from al-Hurr that: "upon my departure from the palace of Ibn Ziyad to confront al-Husayn b. 'Ali (a), I heard a call from behind, repeating for three times: "O' al-Hurr! Glad tidings for paradise be for you." Al-Hurr continues: "I looked back but couldn't see anyone, and thought: By God this is not a glad tiding; how can it be glad tidings while I am on my way to a war with [[al-Husayn b. 'Ali (a)]]?" Al-Hurr kept this incident in mind and when he joined the camp of Imam al-Husayn (a), told this story to the Imam, Imam al-Husayn (a) said: "you have been directed to goodness and reward."<ref>Qummī, ''Nafs al-mahmūm'', p. 231.</ref>


==Meeting Face to Face with Imam al-Husayn (a)==
==Meeting Imam al-Husayn (a)==
In [[Dhu Husam]], the army of al-Hurr arrived at the campsite of Imam al-Husayn's (a) caravan. Historical sources have explicitly mentioned that al-Hurr had been dispatched, not to start a war with the Imam but to take him to [['Ubayd Allah b. Ziyad|Ibn Ziyad]]; that's why he lined up his army before the campsite of Imam al-Husyan (a).
In [[Dhu Husam]], the army of al-Hurr arrived at the campsite of Imam al-Husayn's (a) caravan.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 472;  Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 400.</ref> Historical sources have explicitly mentioned that al-Hurr had been dispatched, not to start a war with the Imam but to take him to [['Ubayd Allah b. Ziyad|Ibn Ziyad]]; that's why he lined up his army before the campsite of Imam al-Husyan (a).<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 473; Mufīd, ''al-Irshād'', vol. 2, p. 80.</ref>


[[Abu Mikhnaf]] narrates the details of this face to face meeting, from two men of [[Banu Asad]] who were in the caravan of Imam al-Husayn (a):
[[Abu Mikhnaf]] narrates the details of this face to face meeting, from two men of [[Banu Asad]] who were in the caravan of Imam al-Husayn (a):
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When the Imam decided to continue his travel, al-Hurr stopped him from either heading toward Kufa or going back to [[Hijaz]], al-Hurr suggested Imam to take a third route, neither to Kufa nor to Hijaz, so that he can ask Ibn Ziyad for further instructions. Al-Hurr told the Imam: "I have not been ordered to battle against you, but I am ordered not to let you go and take you to Kufa; yet if you refuse, take a third route rather than Kufa and Hijaz, so that I write a letter to Ibn Ziyad. If you wish, you can also write to Yazid; that might help the situation end in peace. To me this seems better than getting involved in a battle against you."
When the Imam decided to continue his travel, al-Hurr stopped him from either heading toward Kufa or going back to [[Hijaz]], al-Hurr suggested Imam to take a third route, neither to Kufa nor to Hijaz, so that he can ask Ibn Ziyad for further instructions. Al-Hurr told the Imam: "I have not been ordered to battle against you, but I am ordered not to let you go and take you to Kufa; yet if you refuse, take a third route rather than Kufa and Hijaz, so that I write a letter to Ibn Ziyad. If you wish, you can also write to Yazid; that might help the situation end in peace. To me this seems better than getting involved in a battle against you."


After this, Imam al-Husayn (a) and his caravan took the route of [['Udhayb al-Hijanat]] and [[Qadisiyya]]; and al-Hurr, along with his army, followed them.
After this, Imam al-Husayn (a) and his caravan took the route of [['Udhayb al-Hijanat]] and [[Qadisiyya]]; and al-Hurr, along with his army, followed them.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 472-473;  Mufīd, ''al-Irshād'', vol. 2, p. 78-80; Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 402-403.</ref>


Although al-Hurr did not have the order to start a war with the Imam, the possibility of military confrontation had been worrying him from the start. It is even reported that he warned the Imam about the fatal result of such a war. Frequently and whenever suited, he would tell Imam al-Husayn (a): "by God please save your sacred soul, for I am sure if a war takes place, you will be killed." To this concern the Imam replied by reciting a poem, saying he is not afraid of death and martyrdom for the sake of God.
Although al-Hurr did not have the order to start a war with the Imam, the possibility of military confrontation had been worrying him from the start. It is even reported that he warned the Imam about the fatal result of such a war. Frequently and whenever suited, he would tell Imam al-Husayn (a): "by God please save your sacred soul, for I am sure if a war takes place, you will be killed." To this concern the Imam replied by reciting a poem, saying he is not afraid of death and martyrdom for the sake of God.


In 'Udhayb, four Shi'a from Kufa joined Imam al-Husayn (a). Al-Hurr intended to arrest or send them back to Kufa, but the Imam prevented him. They told the Imam about the tense situation in Kufa, the martyrdom of [[Qays b. Mushir al-Saydawi]] (Imam's envoy to Kufa) and the preparation of a great army to confront the Imam.
In 'Udhayb, four Shi'a from Kufa joined Imam al-Husayn (a). Al-Hurr intended to arrest or send them back to Kufa, but the Imam prevented him. They told the Imam about the tense situation in Kufa, the martyrdom of [[Qays b. Mushir al-Saydawi]] (Imam's envoy to Kufa) and the preparation of a great army to confront the Imam.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 473-474;  Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 403-406.</ref>


[[Muharram 2]]/[[October 5]] was the deadline of al-Hurr's agreement with Imam al-Husayn (a). Both Imam's caravan and al-Hurr's army had arrived at a village called [[Naynawa]] when al-Hurr received a letter from Ibn Ziyad, ordering him to pressure the Imam and stop him and his companions in a plain area that has no water or tree. It was written in [[Ibn Ziyad]]'s letter to al-Hurr: "upon the arrival of my messenger and receiving my letter, take it hard on al-Husayn and never let him camp unless in a dry and treeless land. I have commanded my messenger not to leave you alone till he brings me the news about the fulfillment of my order. End." Al-Hurr came to Imam al-Husayn (a) and read Ibn Ziyad's letter for him. Imam said: let us camp in Naynawa or [[Ghadiriyya]]."
[[Muharram 2]]/[[October 5]] was the deadline of al-Hurr's agreement with Imam al-Husayn (a). Both Imam's caravan and al-Hurr's army had arrived at a village called [[Naynawa]] when al-Hurr received a letter from Ibn Ziyad, ordering him to pressure the Imam and stop him and his companions in a plain area that has no water or tree.<ref>Mufīd, ''al-Irshād'', vol. 5, p. 408-409; Dīnawarī, ''al-Akhbār al-ṭiwāl'', p. 251.</ref> It was written in [[Ibn Ziyad]]'s letter to al-Hurr: "upon the arrival of my messenger and receiving my letter, take it hard on al-Husayn and never let him camp unless in a dry and treeless land. I have commanded my messenger not to leave you alone till he brings me the news about the fulfillment of my order. End." Al-Hurr came to Imam al-Husayn (a) and read Ibn Ziyad's letter for him. Imam said: let us camp in Naynawa or [[Ghadiriyya]]."


Being caught in a dilemma and feeling the surveillance of Ibn Ziyad's messenger, al-Hurr stopped Imam's caravan and refused their suggestion to camp in the nearby village Naynawa (or Ghadiriyya or Suqayh). Having no exit, the Imam's caravan camped in [[Karbala]] (according to some reports, close to the village 'Aqr) near the [[Euphrates]]. [[Zuhayr b. Qayn]] told Imam al-Husayn (a): "by God I feel that after this, it turns even harder on us, O' son of Allah's Apostle! Now fighting this group (al-Hurr and his soldiers) is easier for us than fighting those who come after this group, I swear by my own life that there will come a group after this whom we can't stand against." The Imam replied: "you are right Zuhayr, but I won't be the one who starts the war."
Being caught in a dilemma and feeling the surveillance of Ibn Ziyad's messenger, al-Hurr stopped Imam's caravan and refused their suggestion to camp in the nearby village Naynawa (or Ghadiriyya or Suqayh). Having no exit, the Imam's caravan camped in [[Karbala]] (according to some reports, close to the village 'Aqr) near the [[Euphrates]]. <ref>Dīnawarī, ''al-Akhbār al-ṭiwāl'', p. 251-252; Mufīd, ''al-Irshād'', vol. 2, p. 84.</ref>


Imam al-Husayn (a) moved with al-Hurr and reached Karbala, al-Hurr and his soldiers stood against Imam's caravan and stopped them from any further move. Al-Hurr said: "camp here, for the Euphrates is close by." Imam asked: "What's the name of this land?" they replied: "Karbala..." Imam al-Husayn (a) came down from his horse. Al-Hurr and his soldiers camped nearby. Upon the settlement of Imam's caravan in Karbla, al-Hurr wrote to Ibn Ziyad and informed him about their situation.
[[Zuhayr b. Qayn]] told Imam al-Husayn (a): "by God I feel that after this, it turns even harder on us, O' son of Allah's Apostle! Now fighting this group (al-Hurr and his soldiers) is easier for us than fighting those who come after this group, I swear by my own life that there will come a group after this whom we can't stand against." The Imam replied: "you are right Zuhayr, but I won't be the one who starts the war."
 
Imam al-Husayn (a) moved with al-Hurr and reached Karbala, al-Hurr and his soldiers stood against Imam's caravan and stopped them from any further move. Al-Hurr said: "camp here, for the Euphrates, is close by." Imam asked: "What's the name of this land?" they replied: "Karbala..." Imam al-Husayn (a) came down from his horse. Al-Hurr and his soldiers camped nearby. Upon the settlement of Imam's caravan in Karbla, al-Hurr wrote to Ibn Ziyad and informed him about their situation.


==Hurr's Repentance on the Day of 'Ashura==
==Hurr's Repentance on the Day of 'Ashura==


Although al-Hurr was serious, his behavior with the Imam was respectful. Even once, he mentioned the special reverence for Imam's mother, [[Lady Fatima al-Zahra (a)]].
Although al-Hurr was serious, his behavior with the Imam was respectful. Even once, he mentioned the special reverence for Imam's mother, [[Lady Fatima al-Zahra (a)]].<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 475-476, 479;  Mufīd, ''al-Irshād'', vol. 2, p. 100-101.</ref>


On the day of 'Ashura, [['Umar b. Sa'd]] lined up his army and appointed commanders for all sections. He appointed al-Hurr b. Yazid al-Riyahi as the commander of Banu Tamim and Banu Hamdan. After military arrangements, the army prepared to fight Imam al-Husayn (a) and his companions.
On the day of 'Ashura, [['Umar b. Sa'd]] lined up his army and appointed commanders for all sections. He appointed al-Hurr b. Yazid al-Riyahi as the commander of Banu Tamim and Banu Hamdan. After military arrangements, the army prepared to fight Imam al-Husayn (a) and his companions.
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Then al-Hurr distanced from 'Umar b. Sa'd and went to a corner of the army and little by little, got close to the other side. Muhajir b. Aws –a member in Umar's army- asked al-Hurr: "do you want to attack?" Al-Hurr did not reply and was shaking. Muhajir became suspicious and said: "by God I have never seen you in any war like this, if I was asked who the bravest man of Kufa was, certainly I wouldn't miss your name. Now, what is this state I see you in?". Al-Hurr said: "truly I see myself between paradise and hellfire; and by God, if I get torn apart and burned, I will not choose anything but paradise." Upon saying this, al-Hurr directed his horse toward the campsite of Imam al-Husayn (a).
Then al-Hurr distanced from 'Umar b. Sa'd and went to a corner of the army and little by little, got close to the other side. Muhajir b. Aws –a member in Umar's army- asked al-Hurr: "do you want to attack?" Al-Hurr did not reply and was shaking. Muhajir became suspicious and said: "by God I have never seen you in any war like this, if I was asked who the bravest man of Kufa was, certainly I wouldn't miss your name. Now, what is this state I see you in?". Al-Hurr said: "truly I see myself between paradise and hellfire; and by God, if I get torn apart and burned, I will not choose anything but paradise." Upon saying this, al-Hurr directed his horse toward the campsite of Imam al-Husayn (a).


It is reported that he went to the Imam showing his regret. He asked for forgiveness and said that he had never imagined the situation would end up in actual war. Imam al-Husayn (a) requested God's forgiveness for him and said: "You are hurr (a freeman) in this world and in the hereafter." In another report, al-Hurr, while carrying his war shield upside-down, entered the campsite of Imam al-Husayn (a), he went to the Imam and said: "may I be your sacrifice O son of Allah's Apostle, I am the one who prevented you to go back (to your hometown) and I kept being with you so that you had to camp in this land, I had never imagined they would turn down your suggestions and get you caught in such a fate, by God if I'd known the situation would end up here, I would have never gotten involved in it. Now I repent to God from what I have done, would my repentance be accepted?"
It is reported that he went to the Imam showing his regret. He asked for forgiveness and said that he had never imagined the situation would end up in actual war. Imam al-Husayn (a) requested God's forgiveness for him and said: "You are hurr (a freeman) in this world and in the hereafter."<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 475-476, 479;  Mufīd, ''al-Irshād'', vol. 2, p. 100-101.</ref> In another report, al-Hurr, while carrying his war shield upside-down, entered the campsite of Imam al-Husayn (a), he went to the Imam and said: "may I be your sacrifice O son of Allah's Apostle, I am the one who prevented you to go back (to your hometown) and I kept being with you so that you had to camp in this land, I had never imagined they would turn down your suggestions and get you caught in such a fate, by God if I'd known the situation would end up here, I would have never gotten involved in it. Now I repent to God from what I have done, would my repentance be accepted?"


The Imam replied: "yes, your repentance is accepted."
The Imam replied: "yes, your repentance is accepted."
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==Martyrdom==
==Martyrdom==
There was not a long time between al-Hurr's repentance and his martyrdom. According to one report, al-Hurr requested Imam to give him permission to be the first warrior and martyr, as he'd been the first to stand against him.
There was not a long time between al-Hurr's repentance and his martyrdom. According to one report, al-Hurr requested Imam to give him permission to be the first warrior and martyr, as he'd been the first to stand against him.<ref>Khwārizmī, ''Maqtal al-Ḥusayn'', vol. 2, p. 13.</ref>


Shortly after joining Imam's camp, al-Hurr went to the battlefield and after his word with 'Umar b. Sa'd and his army, attacked them while reciting [[Rajaz]], after several rounds of combat, he was martyred. He fought bravely and even though his horse was injured and was bleeding from forehead and ears, he kept reciting Rajaz and attacking the enemy on the same horse. He killed more than forty members of Umar's army. Then the infantry part of the army rushed to him at once and martyred him. It's been reported that two individuals killed him, Ayyub b. Musarrah and a horseman from Kufa.
Shortly after joining Imam's camp, al-Hurr went to the battlefield and after his word with 'Umar b. Sa'd and his army, attacked them while reciting [[Rajaz]], after several rounds of combat, he was martyred.<ref>Balādhurī, ''Ansāb al-ashrāf'', vol. 2, p. 476, 489; 494; 517;  Mufīd, ''al-Irshād'', vol. 2, p. 102-104; Ṭabarī, ''Tārīkh al-umam wa l-mulūk'', vol. 5, p. 428-429.</ref> He fought bravely and even though his horse was injured and was bleeding from forehead and ears, he kept reciting Rajaz and attacking the enemy on the same horse. He killed more than forty members of Umar's army. Then the infantry part of the army rushed to him at once and martyred him. It's been reported that two individuals killed him, Ayyub b. Musarrah and a horseman from Kufa.


However, some other reports indicate that shortly before the noon and after the martyrdom of [[Habib b. Muzahir]], al-Hurr together with [[Zuhayr b. Qayn]] went to the battlefield and attacked the enemy. They supported each other in the fight and whenever one of them was surrounded by the enemy, the other would help him out. They were continuously fighting until al-Hurr was martyred and Zuhayr came back. Other companions brought the body of al-Hurr, Imam al-Husayn (a) sat beside his body, wiped off the blood on his face and said: "you are [truly] hurr (a freeman), like the way your mother has named you, you are a freeman both in this world and in the hereafter."
However, some other reports indicate that shortly before the noon and after the martyrdom of [[Habib b. Muzahir]], al-Hurr together with [[Zuhayr b. Qayn]] went to the battlefield and attacked the enemy. They supported each other in the fight and whenever one of them was surrounded by the enemy, the other would help him out. They were continuously fighting until al-Hurr was martyred and Zuhayr came back. Other companions brought the body of al-Hurr, Imam al-Husayn (a) sat beside his body, wiped off the blood on his face and said: "you are [truly] hurr (a freeman), like the way your mother has named you, you are a freeman both in this world and in the hereafter."
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==Children, Brothers==
==Children, Brothers==
According to some sources, al-Hurr's children, his brother and his slave, joined Imam al-Husayn's camp along al-Hurr and were martyred in the [[Battle of 'Ashura]]. However, these reports are not reliable since none of early sources have mentioned them.
According to some sources, al-Hurr's children, his brother and his slave, joined Imam al-Husayn's camp along al-Hurr and were martyred in the [[Battle of 'Ashura]].<ref>Khwārizmī, ''Maqtal al-Ḥusayn'', vol. 2, p. 13.</ref> However, these reports are not reliable since none of early sources have mentioned them.


===Descendants===
===Descendants===
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[[File:ضریح حر بن یزید ریاحی.jpg|thumbnail|[[Darih]] of al-Hurr b. Yazid al-Riyahi]]
[[File:ضریح حر بن یزید ریاحی.jpg|thumbnail|[[Darih]] of al-Hurr b. Yazid al-Riyahi]]


According to [[Sayyid Muhsin al-Amin]], when some members of the tribe [[Banu Asad]] were burying the bodies of Karbala martyrs, some members of al-Hurr's tribe did not allow them to bury his body with the rest of the martyrs, and buried al-Hurr's body in a farther location, which was called Nawawis at the time. Therefore, his body was buried at a distance of around one league from the holy tomb of [[Imam al-Husayn (a)]].
According to [[Sayyid Muhsin al-Amin]],<ref>Amīn, ''Aʿyān al-Shīʿa'', vol. 1, p. 613.</ref> when some members of the tribe [[Banu Asad]] were burying the bodies of Karbala martyrs, some members of al-Hurr's tribe did not allow them to bury his body with the rest of the martyrs, and buried al-Hurr's body in a farther location, which was called Nawawis at the time.<ref>Ibn al-Kalbī, ''Jumhurat al-nasab'', vol. 1, p. 216.</ref> Therefore, his body was buried at a distance of around one league from the holy tomb of [[Imam al-Husayn (a)]].


Presently, the tomb of al-Hurr is located far from Imam al-Husayn's shrine, around 7 kilometers to the west.
Presently, the tomb of al-Hurr is located far from Imam al-Husayn's shrine, around 7 kilometers to the west.
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==References==
==References==
{{references}}
{{references}}
* The material for this article is mainly taken from [http://fa.wikishia.net/view/%D8%AD%D8%B1_%D8%A8%D9%86_%DB%8C%D8%B2%DB%8C%D8%AF_%D8%B1%DB%8C%D8%A7%D8%AD%DB%8C {{ia|حر بن یزید ریاحی}}] in Farsi Wikishia.
*Amīn, Sayyid Muḥsin al-. ''Aʿyān al-Shīʿa''. Beirut: Dār al-Taʿāruf, 1421 AH.
*Balādhurī, Aḥmad b.Yaḥyā al-. ''Ansāb al-ashrāf''. Edited by Maḥmūd Firdus al-ʿAẓm. Damascus: [n.p], 1996.
*Dīnawarī, Aḥmad b. Dāwūd al-. ''Al-Akhbār al-ṭiwāl''. Edited by ʿAbd al-Munʿim ʿĀmir. Qom: Manshūrāt al-Sharīf al-Raḍī, 1368Sh.
*Ibn al-Jawzī, ʿAbd al-Raḥmān b. ʿAlī. ''Al-Muntaẓam fī tārīkh al-umam wa l-mulūk''. Edited by Muḥammad ʿAbd al-Qādir ʿAṭāʾ. Beirut: [n.p], 1412 AH.
*Ibn al-Kalbī, Hisham b. Muḥammad. ''Jumhurat al-nasab''. Edited by Ḥasan Nājī. Beirut: ʿĀlam al-Kutub, 1407 AH.
*Ibn al-Wardī, ʿAmr b. al-Muẓaffar. ''Tārīkh ibn al-Wardī''. Najaf: [n.p], 1969.
*Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya''. Edited by ʿAlī Shīrī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1408 AH.
*Khwārizmī, Muḥammad b. Aḥmad. ''Maqtal al-Ḥusayn''. Edited by Muḥammad al-Samāwī. Qom: Maktabat al-Mufīd, [n.d].
*Mufīd, Muḥammad b. Muḥammad al-. ''Al-Irshād fī maʿrifat ḥujaj Allāh ʿalā l-ʿibād''. Qom: Kungira-yi Shaykh al-Mufīd, 1413 AH.
*Samāwī, Muḥammad al-. ''Ibṣār al-ʿayn fī anṣār al-Ḥusayn (a)''. Qom: Maḥallātī, 1419 AH.
*Ṭabarī, Muḥammad b. Jarīr al-. Tārīkh al-Ṭabarī. Edited by Muḥammad Abu l-faḍl Ibrāhīm. Beirut: Dar al-Turāth, 1387 AH.
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* Editorial box added [[User:Shakeri|Shakeri]] ([[User talk:Shakeri|talk]]) 08:18, 24 September 2016 (UTC)
* Editorial box added [[User:Shakeri|Shakeri]] ([[User talk:Shakeri|talk]]) 08:18, 24 September 2016 (UTC)
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