Jump to content

Raj'a: Difference between revisions

1,688 bytes removed ,  23 August 2017
review
imported>Shakeri
mNo edit summary
imported>Nazarzadeh
(review)
Line 13: Line 13:
}}}}</onlyinclude>
}}}}</onlyinclude>
{{Shi'a Beliefs-Vertical}}
{{Shi'a Beliefs-Vertical}}
'''Rajʿa''' (Arabic: {{iarabic|الرَّجعَة}}), the belief that a group of people will return to the Earth after death, is a belief particular to the [[Shi'a]]s. The period of this incident will begin shortly after the [[reappearance]] of the [[Imam al-Mahdi (a)|twelfth Shi'a Imam, al-Mahdi (a)]]. The [[Holy Qur'an]] has mentioned the story of some people who have been resurrected after death. Based on some [[hadith]]s, a number of perfect believers as well as a number of complete infidels will return to this world. The return of Imam Ali (a) and Imam al-Husayn (a) has been especially emphasized. Since there are [[mutawatir]] hadiths about Raj'a, it is a certain fact. However, details about Raj'a are not as certain.
'''Rajʿa''' (Arabic: {{iarabic|الرَّجعَة}}), is the belief that a group of people who have died will return to the Earth shortly after the [[reappearance]] of the [[Imam al-Mahdi (a)|twelfth Shi'a Imam, al-Mahdi (a)]]. It is a belief particular to the [[Shi'a]]s. The [[Holy Qur'an]] has mentioned the story of some people who have been resurrected after death. Based on some [[hadith]]s, a number of perfect believers as well as a number of complete infidels will return to this world. The return of [[Imam Ali (a)]] and [[Imam al-Husayn (a)]] has been especially emphasized. Since there are [[mutawatir]] hadiths about raj'a, it is a certain fact. However, details about raj'a are not as certain.


==Literal Meaning==
==Etymology==
The word raj'a is extracted from the root of 'ra ja 'a' ({{ia|ر ج ع}}) in Arabic, and literally means 'to return'.
The word raj'a literally means 'to return'. In the [[Holy Qur'an]] and [[Hadith|narrations]] different terms have been used to refer to this doctrinal principle such as raj'a, karra, radd, hashr. However, raj'a is the most popular term.


In the [[Holy Qur'an]] and [[Hadith|narrations]] different terms have been used to refer to this doctrinal principle such as raj'a, karra, radd, hashr. However, raj'a is the most popular term.
This form of Arabic infinitive (masdar al-marra) for raj'a translates into 'returning once, or to return once'.


This form of Arabic infinitive (Masdar al-Marra) for raj'a translates into 'returning once, or to return once'.
==In Shi'a Beliefs==
As a technical term used in Islamic discourse and science, raj'a has been coined to represent the belief that at the time of [[Zuhur|Imam al-Mahdi's reappearance]], [[God]] will bring back to life a number the deceased to the world with their worldly body. The purpose of this returning to life is for the Shi'as to aid and help the Imam (a) in his mission and for them to witness the establishment of his righteous government. Similarly, God will also bring back to life a number of the Imam's enemies so that they may taste the punishment of this world and witness, much to their regret, the glory and power of Imam [[Imam al-Mahdi (a)|al-Mahdi]]'s government .


==Technical Meaning==
As a technical term used in Islamic discourse and science, raj'a has been coined to represent the belief that at the time of [[Zuhur|Imam al-Mahdi's reappearance]], [[God]] will bring back to life a number of his Shi'as who have departed from the world before his reappearance. The purpose of this returning to life is for the Shi'as to aid and help the Imam (a) in his mission and for them to witness the establishment of his righteous government. Similarly, God will also bring back to life a number of the Imam's enemies so that they may taste the punishment of this world and witness, much to their regret, the glory and power of Imam [[Imam al-Mahdi (a)|al-Mahdi]]'s government .
==Raj'a in the Shi'a Belief System ==
Raj'a is considered one of the necessary components of the Shi'a belief system. [[Al-Sharif al-Murtada]], a Shi'a scholar and [[theologian]], says, "The [[Twelver Shi'a]]s are of the belief that at the time of Imam al-Mahdi's reappearance, God will bring back to a life a group among the believers, so that they may benefit from the righteous government of al-Mahdi (a), and gain the rewards of helping him and aiding him in establishing this government. A group from among the enemies will also be brought back to life, so that revenge can be taken on them."
Raj'a is considered one of the necessary components of the Shi'a belief system. [[Al-Sharif al-Murtada]], a Shi'a scholar and [[theologian]], says, "The [[Twelver Shi'a]]s are of the belief that at the time of Imam al-Mahdi's reappearance, God will bring back to a life a group among the believers, so that they may benefit from the righteous government of al-Mahdi (a), and gain the rewards of helping him and aiding him in establishing this government. A group from among the enemies will also be brought back to life, so that revenge can be taken on them."


[['Allama Tabataba'i]] writes in ''[[Al-Mizan]]'', "Although the non-Shi'a denominations, accept the belief in the reappearance of al-Mahdi (a), and have widely reported ([[mutawatir]]) narrations from the [[Prophet (s)]] in this regard, they reject the issue of raj'a, and see this to be a belief particular to the Shi'as."
[['Allama Tabataba'i]] writes in ''[[Al-Mizan]]'', "Although the non-Shi'a denominations, accept the belief in the reappearance of al-Mahdi (a), and have widely reported ([[mutawatir]]) narrations from the [[Prophet (s)]] in this regard, they reject the issue of raj'a, and see this to be a belief particular to the Shi'as."


==Evidence and Proofs for Raj'a from the Holy Qur'an==
==In Qur'an==
According to Shi'a theologians and Quranic commentators, there are [[verse]]s in the holy [[Qur'an]] that speak about raj'a. These verses are categorized in to two groups based on their ability to establish raj'a.
According to Shi'a theologians and Quranic commentators, there are [[verse]]s in the holy [[Qur'an]] that speak about raj'a.


'''Group one:''' Verses that clearly and directly point towards raj'a. These verses were employed by the [[Infallible Imams (a)]] to prove raj'a , they are as follows:
Five verses refer to the resurrection of the dead in the past, these verses confirm the possibility of raj'a.
:* On that day We shall resurrect from every nation a group of those who denied Our signs, and they will be held in check. (Qur'an, 27:83)
:* They will say, 'Our Lord! Twice did You make us die, and twice did You give us life. We admit our sins. Is there any way out [from this plight]?' (Qur'an, 40:11)


'''Group two:''' Verses that point towards the possibility of raj'a. These verses speak about people who have died coming back to life in this world; these verses are also proofs for [[resurrection]], too . These verses are:
* Raising of the seventy companions of [[Musa (a)]]{{enote|And when you said, ‘O Moses, we will not believe you until we see Allah visibly.’ Thereupon a thunderbolt seized you as you looked on. (55) Then We raised you up after your death so that you might give thanks. (Qur'an, 2:55-56)}}
:* Or him who came upon a township as it lay fallen on its trellises... So Allah made him die for a hundred years, then He resurrected him...And now look at its bones, how We raise them up and clothe them with flesh!' (Qur'an, 2:259)
* Resurrection of 'Uzayr after one hundred years{{enote|Or him who came upon a township as it lay fallen on its trellises. He said, ‘How will Allah revive this after its death?!’ So Allah made him die for a hundred years, then He resurrected him. He said, ‘How long have you remained?’ Said he, ‘I have remained a day or part of a day.’ He said, ‘Rather you have remained a hundred years. Now look at your food and drink which have not rotted! Then look at your ass! [This was done] that We may make you a sign for mankind. And look at the bones, how We arrange them and then clothe them with flesh!’ When it became evident to him, he said, ‘I know that Allah has power over all things.(Qur'an, 2:259)}}
:* And when Abraham said, 'My Lord! Show me how You revive the dead,' He said, 'Do you not believe?' He said, 'Yes indeed, but in order that my heart may be at rest.' He said, 'Catch four of the birds. Then cut them into pieces, and place a part of them on every mountain, then call them; they will come to you hastening. And know that Allah is all-mighty and all-wise.' (Qur'an, 2:260)
* Revival of a murdered person from the Israelites{{enote|And when you killed a soul, and accused one another about it—and Allah was to expose what you were concealing— We said, 'Strike him with a piece of it:' thus does Allah revive the dead, and He shows you His signs so that you may exercise your reason. (Qur'an, 2:72-73)}}
:* They remained in the Cave for three hundred years, and added nine more [to that number]. (Qur'an, 18:25)
* Revival of thousands of people{{enote|Have you not regarded those who left their homes in thousands, apprehensive of death, whereupon Allah said to them, 'Die,' then He revived them? Indeed Allah is gracious to mankind, but most people do not give thanks. (Qur'an, 2:243)}}
:* Then We raised you up after your death so that you might give thanks. (Qur'an, 2:56)
* Raising the dead by [[Jesus (a)]]{{enote|When Allah will say, O Jesus son of Mary, remember My blessing upon you and upon your mother, when I strengthened you with the Holy Spirit, so you would speak to the people in the cradle and in adulthood, and when I taught you the Book and wisdom, the Torah and the Evangel, and when you would create from clay the form of a bird, with My leave, and you would breathe into it and it would become a bird, with My leave; and you would heal the blind and the leper, with My leave, and you would raise the dead, with My leave; and when I held off [the evil of] the Children of Israel from you when you brought them manifest proofs, whereat the faithless among them said, ‘This is nothing but plain magic.(Qur'an, 5:110)}}
:* And when you killed a soul, and accused one another about it—and Allah was to expose what you were concealing— We said, 'Strike him with a piece of it:' thus does Allah revive the dead, and He shows you His signs so that you may exercise your reason. (Qur'an, 2:72-73)
:* Have you not regarded those who left their homes in thousands, apprehensive of death, whereupon Allah said to them, 'Die,' then He revived them? Indeed Allah is gracious to mankind, but most people do not give thanks. (Qur'an, 2:243)
:* And [he will be] an apostle to the Children of Israel, [and he will declare,] 'I have certainly brought you a sign from your Lord: I will create for you the form of a bird out of clay, then I will breathe into it, and it will become a bird by Allah's leave... (Qur'an, 3:49)
:* When Allah will say, O Jesus son of Mary, remember My blessing upon you and upon your mother, when I strengthened you with the Holy Spirit, so you would speak to the people in the cradle and in adulthood, and when I taught you the Book and wisdom, the Torah and the Evangel, and when you would create from clay the form of a bird, with My leave, and you would breathe into it and it would become a bird, with My leave... (Qur'an, 5:110)


==Evidence and Proofs for Raj'a from the Narrations==
Some verses speak about the happening of raj'a in the future:
Many narrations speak about the issue of raj'a. There is a narration from the [[Holy Prophet (s)]] with the following message:
* Verse 83 of [[Sura al-Naml]] (27) is about a day in which a group from every nation will be resurrected, the verse is not about the Day of Judgement as in the Day of Judgement all of people will be resurrected not just groups of them{{enote|On that day We shall resurrect from every nation a group of those who denied Our signs, and they will be held in check. (Qur'an, 27:83)}}
:::I swear by God, who holds my life in His hands, you Muslims will face the events that the previous nations (referring to the Israelites) faced. What the previous nations faced, will be repeated in its entirety for you.
* Verse 11 of [[Sura Ghafir]] (40) quotes from the faithless in the Day of Judgement that they had died twice and revived twice. The two deaths and revivals shows that they had experienced raj'a before the Day of Judgement{{enote|They will say, 'Our Lord! Twice did You make us die, and twice did You give us life. We admit our sins. Is there any way out [from this plight]?' (Qur'an, 40:11)}}


According to this report, everything that took place for previous nations, will also takes place for this nation, and one of those issues is raj'a and the returning to life of the dead, as is stated in the verses mentioned, hence it must also happen to our nation.
==In Hadiths==
In his ''[[Bihar al-anwar]]'', [[al-'Allama al-Majlisi]] mentions over one-hundred and sixty [[verses]] and narrations on the topic of raj'a. After quoting these hadiths, he says, "For those who have faith in the words of the Imams (a), no room for doubt remains that raj'a is a true concept. The reason being, that the reports that have been collated from the [[Imams (a)]] on this matter are at the level of [[tawatur]] (widely reported to the extent that no doubt can remain regarding the authenticity of the said matter).The author of the Quranic exegesis ''Al-Mizan'', [['Allama Tabataba'i]], believes that these reports have reached a level of tawatur in meaning. So much so that even if a few of these reports were to be problematic or unclear, it would not affect the tawatur of the reports.


In one narration, [[Imam al-Sadiq (a)]] has counted raj'a as one of the conditions of faith . Similarly, [[Imam al-Baqir (a)]] and Imam al-Sadiq (a) have both said in commentary of 'the days of Allah' that, 'the 'days of Allah' are the day of the promised [[Imam al-Mahdi (a)|Mahdi]]'s uprising, the day of raj'a and the [[Qiyama|Day of Judgement]]' .
Furthermore, the idea of raj'a appears in many of the recorded [[Ziyarah]]s and supplications, including the [[Al-Ziyara al-Jami'a al-Kabira]], [[Ziyara Warith]], [[Ziyara Arba'in]], [[Ziyara Al Yasin]], and [[Ziyara Rajabiyya]], also the supplications of Wida' and [[Supplication of 'Ahd|'Ahd]].


[[Imam al-Rida (a)]] comments that belief in raj'a is an important and affective factor of faith. He places it alongside belief in [[Tawhid]], [[Prophethood]], [[Imamate]], [[Mi'raj]] (the night journey of the Prophet (s)), and the [[questioning of the grave]].
It is noteworthy to say that while Shi'as believe in raj'a, they do not consider the rejecters of raj'a as non-Muslim ([[Kafir]]), since raj'a is a necessary belief to be Shi'a, not Muslim, meaning the rejecter will still be in the fold of Islam. It is understood from a number of reports that belief in raj'a is a condition for perfect faith and true Islam.


As per one report, [[Ma'mun]] al-'Abbasi asked [[Imam al-Rida (a)]], 'O Aba l-Hasan, what do you say about raj'a?' The Imam (a) replied:
==Those Who Will Experience raj'a==
:::Raj'a is the truth and it existed in previous nations. The Qur'an has also spoken about it and the [[Prophet (s)]] has said, 'After me will come a nation that will face all that was faced by nations before them, without anything extra or less. The Prophet (s) also said, 'When al-Mahdi from among my sons reappears, 'Isa will descend from the skies and pray behind al-Mahdi.'
Ma'mun asked what the final result of this would be. The Imam (a) answered:
:::The Right (Haqq) will return to its rightful owners.
 
==Those Who Will Experience Raj'a==
Some reports have specifically mentioned those that will experience raj'a. From among the Prophets (a), those mentioned are; Daniel ([[Daniyal (a)]]), Joshua ([[Yusha' (a)]]), Jesus ([['Isa (a)]]), [[Khidr (a)]], the [[Prophet Muhammad (s)]]. The [[Imams (a)]] and a number of their companions such as; [[Salman al-Farsi|Salman]], [[Miqdad b. 'Amr]], [[Jabir b. 'Abd Allah al-Ansari]], [[Malik al-Ashtar al-Nakha'i|Malik al-Ashtar]], [[Mufaddal b. 'Umar]], [[Hamran b. A'yan]] and [[Muyassir b. 'Abd al-'Aziz]] will also return through raj'a, alongside the companions of the cave ([[Ashab al-Kahf]]).
Some reports have specifically mentioned those that will experience raj'a. From among the Prophets (a), those mentioned are; Daniel ([[Daniyal (a)]]), Joshua ([[Yusha' (a)]]), Jesus ([['Isa (a)]]), [[Khidr (a)]], the [[Prophet Muhammad (s)]]. The [[Imams (a)]] and a number of their companions such as; [[Salman al-Farsi|Salman]], [[Miqdad b. 'Amr]], [[Jabir b. 'Abd Allah al-Ansari]], [[Malik al-Ashtar al-Nakha'i|Malik al-Ashtar]], [[Mufaddal b. 'Umar]], [[Hamran b. A'yan]] and [[Muyassir b. 'Abd al-'Aziz]] will also return through raj'a, alongside the companions of the cave ([[Ashab al-Kahf]]).


==The History of Raj'a in Shi'a Denominations==
==History in Shi'a Denominations==
In some reports, it has been recorded that shortly after the [[martyrdom]] of [[Imam 'Ali (a)]], a group of people from [[Iraq]] developed the belief that Imam Ali (a) would return to this world before the final resurrection. Similar beliefs developed in different Shi'a denominations after the death or martyrdoms of personalities like [[Muhammad b. al-Hanafiyya]], [[Imam al-Kazim (a)]], and [[Imam al-Hasan al-'Askari (a)]].
In some reports, it has been recorded that shortly after the [[martyrdom]] of [[Imam 'Ali (a)]], a group of people from [[Iraq]] developed the belief that Imam Ali (a) would return to this world before the final resurrection. Similar beliefs developed in different Shi'a denominations after the death or martyrdoms of personalities like [[Muhammad b. al-Hanafiyya]], [[Imam al-Kazim (a)]], and [[Imam al-Hasan al-'Askari (a)]].


==Raj'a in Other Religions==
==In Other Religions==
The concept of raj'a can be found in the [[Old Testament]]. The Book of Ezekiel for instance, points towards the coming back to life of the [[Israelites]] and the rule of [[David (a)]] in the end of times . In the Book of Daniel, it is reported that 'In the end of times, many of those who are asleep within the earth will be awoken' .
The concept of raj'a can be found in the [[Old Testament]]. The Book of Ezekiel for instance, points towards the coming back to life of the [[Israelites]] and the rule of [[David (a)]] in the end of times . In the Book of Daniel, it is reported that 'In the end of times, many of those who are asleep within the earth will be awoken' .


The [[New Testament]] also speaks about the returning to life of the righteous people and the establishment of the [[Messiah]]'s rule in the first resurrection, before the coming of the second resurrection .
The [[New Testament]] also speaks about the returning to life of the righteous people and the establishment of the [[Messiah]]'s rule in the first resurrection, before the coming of the second resurrection .


==The Authenticity of the Raj'a Narrations==
==Related Works==
In his ''[[Bihar al-Anwar]]'', [[al-'Allama al-Majlisi]] mentions over one-hundred and sixty [[verses]] and narrations on the topic of raj'a. After quoting these hadiths, he says, "For those who have faith in the words of the Imams (a), no room for doubt remains that raj'a is a true concept. The reason being, that the reports that have been collated from the [[Imams (a)]] on this matter are at the level of [[tawatur]] (widely reported to the extent that no doubt can remain regarding the authenticity of the said matter).The author of the Quranic exegesis ''Al-Mizan'', [['Allama Tabataba'i]], believes that these reports have reached a level of tawatur in meaning. So much so that even if a few of these reports were to be problematic or unclear, it would not affect the tawatur of the reports.
Due to the great importance of raj'a in the [[Shiite]] theological belief system, Shi'a scholars and [[narrator]]s have written numerous books and treatises on the topic. Unfortunately, many of these works are no longer available to us, and have been lost. Now, only their names remain in the books of [[rijal]] (books regarding the status of narrators, and at times their works) and fihrist (lists of authors and their works). [[Aqa Buzurg Tihrani]] introduces thirty works written on this topic. Some of the most important ones that have been published are as follows:
* ''Al-Raj'a''; Mirza Muhammad Mu'min b. Dust Muhammad Husayni Astarabadi (annotated by Faris Hassun Karim and published by Anwar al-Huda Publications, [[1417]]/1996-1997). Mirza Muhammad Mu'min was martyred in [[Mecca]] in the year [[1088]]/1677-1678). In this work, after a short introduction regarding the necessity of turning to the [[Infallible Imams (a)]] in all affairs, and submitting to their words, Mirza Muhammad presents more than a hundred narrations on the topic of raj'a.
# ''Al-Iqaz min al-haj'a bi l-burhan 'ala l-raj'a''; Shaykh Muhammad b. Hasan [[al-Hurr al-'Amili]] (d. [[1104]]/1692-1693). This book was authored in [[1075]]/1664-1665; it contains over one-hundred and seventy narrations, including tens of verses and other proofs to establish the concept of raj'a.
# ''Raj'at''; [[Muhammad Baqir al-Majlisi]] (d. [[1111]]/1699-1700). This book was written in Persian. It contains fourteen narrations pertaining to the [[reappearance]] of the [[Imam al-Mahdi (a)|Twelfth Imam]], al-Mahdi (a), and the topic of raj'a. It is worth noting that al-'Allama al-Majlisi has addressed in detail the issue of raj'a within his other famous work ''[[Bihar al-anwar]]''. He presents approximately two-hundred narrations that have been reported on this topic .
# ''Al-Shi'a wa l-raj'a''; Muhammad Rida Tabasi Najafi (d. [[1405]]/1984-1985). This book was published in the year [[1378]]/1958-1959 by al-Matba'a al-Haydariyya Publishers, [[Najaf]]. The book consists of theoretical, historical, linguistical, and ethical discussions, with research and analysis. In this book, the status of raj'a as per the [[Qur'an]], reported supplications, reported salutations ([[Ziyarah]]), the consensus of the scholars and the view of reputable figures, has been analyzed and reviewed. In the first chapter of this book, one-hundred and seventy-four verses of the Qur'an that have been interpreted as referring to raj'a according to the narrations, have been mentioned alongside the relevant narrations.


Furthermore, the idea of raj'a appears in many of the recorded [[Ziyarah]]s and supplications, including the [[Al-Ziyara al-Jami'a al-Kabira]], [[Ziyara Warith]], [[Ziyara Arba'in]], [[Ziyara Al Yasin]], and [[Ziyara Rajabiyya]], also the supplications of Wida' and [[Supplication of 'Ahd|'Ahd]].
==Notes==
 
{{notes}}
It is noteworthy to say that while Shi'as believe in raj'a, they do not consider the rejecters of raj'a as non-Muslim ([[Kafir]]), since raj'a is a necessary belief to be Shi'a, not Muslim, meaning the rejecter will still be in the fold of Islam. It is understood from a number of reports that belief in raj'a is a condition for perfect faith and true Islam.
 
==Works about Raj'a==
Due to the great importance of raj'a in the [[Shiite]] theological belief system, Shi'a scholars and [[narrator]]s have written numerous books and treatises on the topic. Unfortunately, many of these works are no longer available to us, and have been lost. Now, only their names remain in the books of [[rijal]] (books regarding the status of narrators, and at times their works) and Fihrist (encyclopaedias of authors and their works). [[Aqa Buzurg Tihrani]] introduces thirty works written on this topic. Some of the most important ones that have been published are as follows:
# ''Al-Raj'a''; Mīrza Muhammad Mu'min b. Dust Muhammad Husayni Astarabadi (annotated by Faris Hassun Karim and published by Anwar al-Huda Publications, [[1417]]/1996-1997). Mirza Muhammad Mu'min was martyred in [[Mecca]] in the year [[1088]]/1677-1678). In this work, after a short introduction regarding the necessity of turning to the [[Infallible Imams (a)]] in all affairs, and submitting to their words, Mirza Muhammad presents more than a hundred narrations on the topic of raj'a.
# ''Al-Iqaz min al-hij'a bi l-burhan 'ala l-raj'a''; Shaykh Muhammad b. Hasan [[al-Hurr al-'Amili]] (d. [[1104]]/1692-1693). This book was authored in [[1075]]/1664-1665; it contains over one-hundred and seventy narrations, including tens of verses and other proofs to establish the concept of raj'a.
# ''Raj'at''; [[Muhammad Baqir al-Majlisi]] (d. [[1111]]/1699-1700). This book was written in Persian. It contains fourteen narrations pertaining to the [[reappearance]] of the [[Imam al-Mahdi (a)|Twelfth Imam]], al-Mahdi (a), and the topic of raj'a. It is worth noting that al-'Allama al-Majlisi has addressed in detail the issue of Raj'a within his other famous work ''[[Bihar al-anwar]]''. He presents approximately two-hundred narrations that have been reported on this topic .
# ''Al-Shi'a wa al-raj'a''; Muhammad Rida Tabasi Najafi (d. [[1405]]/1984-1985). This book was published in the year [[1378]]/1958-1959 by Al-Matba'a al-Haydariyya Publishers, [[Najaf]]. The book consists of theoretical, historical, linguistical, and ethical discussions, with research and analysis. In this book, the status of raj'a as per the [[Qur'an]], reported supplications, reported salutations ([[Ziyara]]), the consensus of the scholars and the view of reputable figures, has been analyzed and reviewed. In the first chapter of this book, one-hundred and seventy-four verses of the Qur'an that have been interpreted as referring to raj'a according to the narrations, have been mentioned alongside the relevant narrations.


==References==
==References==
Line 91: Line 74:
* The material for writing this article has been mainly taken from [http://fa.wikiShia.net/view/رجعت رجعت] in Farsi WikiShia.
* The material for writing this article has been mainly taken from [http://fa.wikiShia.net/view/رجعت رجعت] in Farsi WikiShia.
{{end}}
{{end}}
{{Imam al-Mahdi (a)}}
{{Imam al-Mahdi (a)}}
{{Imamate}}


[[fa:رجعت]]
[[fa:رجعت]]
[[ar:الرجعة]]
[[ar:الرجعة]]
[[fr:Raj'a]]
[[fr:raj'a]]
[[ur:رجعت]]
[[ur:رجعت]]
[[id:Raj'ah]]
[[id:raj'ah]]


[[Category:Islamic beliefs]]
[[Category:Islamic beliefs]]
[[Category:Mahdawiyya]]
[[Category:Mahdawiyya]]
Anonymous user