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Ja'far Kashif al-Ghita': Difference between revisions

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| Permission to narrate to =
| Permission to narrate to =
| Permission to ijtihad to =
| Permission to ijtihad to =
| Works = ''[[Kashf al-Ghita']]'', ''al-Haq al-Mubin fi taswib al-mujtahidin wa takhti'at al-akhbariyyin'', ''Manhaj al-Rashad li-man arad al-sadad''
| Works = ''[[Kashf al-Ghita']]'', ''al-Haqq al-Mubin fi taswib al-mujtahidin wa takhti'at al-akhbariyyin'', ''Manhaj al-Rashad li-man arad al-sadad''
| Scholarly activities = Campaign against [[Akhbaris]]
| Scholarly activities = Campaign against [[Akhbaris]]


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The quarrel was considerably exemplified in his serious debate with [[Mirza Muhammad b. 'Abd al-Nabi Niyshaburi]] (d. 1232/1816), the well-known Akhbari scholar. After this, Mirza Muhammad went to Iran and took refuge to [[Fath 'Ali Shah]], the [[Qajar]] king. Kashif al-Ghita' wrote a book under ''Kashf al-ghita' 'an ma'ayib Mirza Muhammad 'aduww al-'ulama'' (Unveiling the cover from the flaws of Mirza Muhammad, the enemy of scholars) which was a rejection of Mirza Muhammad's views and sent it to the Iranian king. He then went to Iran and negotiated with the king until the Qajar king dismissed Mirza Muhammad from his palace.
The quarrel was considerably exemplified in his serious debate with [[Mirza Muhammad b. 'Abd al-Nabi Niyshaburi]] (d. 1232/1816), the well-known Akhbari scholar. After this, Mirza Muhammad went to Iran and took refuge to [[Fath 'Ali Shah]], the [[Qajar]] king. Kashif al-Ghita' wrote a book under ''Kashf al-ghita' 'an ma'ayib Mirza Muhammad 'aduww al-'ulama'' (Unveiling the cover from the flaws of Mirza Muhammad, the enemy of scholars) which was a rejection of Mirza Muhammad's views and sent it to the Iranian king. He then went to Iran and negotiated with the king until the Qajar king dismissed Mirza Muhammad from his palace.


He then travelled to [[Isfahan]] and wrote another book under ''al-Haq al-mubin fi taswib al-mujtahidin wa takhti'a juhhal al-Akhbariyyin'' for his son, Shaykh 'Ali Kashif al-Ghita', to reject the views of Akhbaris. [[Mirza Muhammad Akhbari]] wrote a book under ''al-Sayhat bi al-haq 'ala man alhad wa tazandaq'' as a reply to the objections made by Kashif al-Ghita' in that book.
He then travelled to [[Isfahan]] and wrote another book under ''al-Haqq al-mubin fi taswib al-mujtahidin wa takhti'a juhhal al-Akhbariyyin'' for his son, Shaykh 'Ali Kashif al-Ghita', to reject the views of Akhbaris. [[Mirza Muhammad Akhbari]] wrote a book under ''al-Sayhat bi al-haqq 'ala man alhad wa tazandaq'' as a reply to the objections made by Kashif al-Ghita' in that book.


==Campaign Against Wahhabis==
==Campaign Against Wahhabis==
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Kashif al-Ghita' wrote various books mainly about Fiqh, Usul al-Fiqh, [[Kalam]] and Arabic literature, including:
Kashif al-Ghita' wrote various books mainly about Fiqh, Usul al-Fiqh, [[Kalam]] and Arabic literature, including:


* ''Al-Haq al-mubin fi taswib al-mujtahidin wa takhti'a al-Akhbariyyin'' (against Akhbaris), first published in Tehran, 1306/1889.
* ''Al-Haqq al-mubin fi taswib al-mujtahidin wa takhti'a al-Akhbariyyin'' (against Akhbaris), first published in Tehran, 1306/1889.


* ''[[Kashf al-ghita' 'an mubhamat al-shari'a al-gharra']]'' (Unveiling the cover from ambiguities of the glorious sharia), Tehran, 1217/1855 and 1317/1899. He was very sharp and competent in Fiqh and Usul al-Fiqh as evidenced by his work in this area. He wrote this book during his travel to Iran while the only book available to him was [[Qawa'id al-ahkam]] by [[al-'Allama al-Hilli]]. [[Shaykh Murtada Ansari]] is quoted as saying that: "if someone knows the principles and rules of this book, I take him to be Mujtahid". Kashif al-Ghita' claimed that he would be able to write all parts of Fiqh even if no books in Fiqh were available to him. His contemporary and subsequent scholars of Fiqh admitted his great competence in Fiqh.
* ''[[Kashf al-ghita' 'an mubhamat al-shari'a al-gharra']]'' (Unveiling the cover from ambiguities of the glorious sharia), Tehran, 1217/1855 and 1317/1899. He was very sharp and competent in Fiqh and Usul al-Fiqh as evidenced by his work in this area. He wrote this book during his travel to Iran while the only book available to him was [[Qawa'id al-ahkam]] by [[al-'Allama al-Hilli]]. [[Shaykh Murtada Ansari]] is quoted as saying that: "if someone knows the principles and rules of this book, I take him to be Mujtahid". Kashif al-Ghita' claimed that he would be able to write all parts of Fiqh even if no books in Fiqh were available to him. His contemporary and subsequent scholars of Fiqh admitted his great competence in Fiqh.
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[[Category:Buried in Najaf]]
[[Category:Buried in Najaf]]
[[Category:Scholars of 13/19 century]]
[[Category:Scholars of 13/19 century]]
[[Category:Marjas]]
[[Category:Kashif al-Ghita family]]
[[Category:Kashif al-Ghita family]]
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