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Ja'far Kashif al-Ghita': Difference between revisions

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Kashif al-Ghita' wrote various books mainly about jurisprudence, principles of jurisprudence, [[theology]] and Arabic literature, including:
Kashif al-Ghita' wrote various books mainly about jurisprudence, principles of jurisprudence, [[theology]] and Arabic literature, including:


* ''Al-Haqq al-mubin fi taswib al-mujtahidin wa takhti'a al-Akhbariyyin'' (against Akhbaris), first published in Tehran, 1306/1889.
* ''Al-Haqq al-mubin fi taswib al-mujtahidin wa takhti'a al-Akhbariyyin'' (against Akhbaris), first published in Tehran, 1306/1888-9.


* ''[[Kashf al-ghita' 'an mubhamat al-shari'a al-gharra']]'' (Unveiling the cover from ambiguities of the glorious sharia), Tehran, 1217/1855 and 1317/1899. He was very sharp and competent in jurisprudence principles of jurisprudence as evidenced by his work in this area. He wrote this book during his travel to Iran while the only book available to him was ''[[Qawa'id al-ahkam (book)|Qawa'id al-ahkam]]'' by [[al-'Allama al-Hilli]]. [[Shaykh Murtada Ansari]] is quoted as saying that: "if someone knows the principles and rules of this book, I take him to be Mujtahid". Kashif al-Ghita' claimed that he would be able to write all parts of jurisprudence even if no books in jurisprudence were available to him. His contemporary and subsequent scholars of Fiqh admitted his great competence in jurisprudence.
* ''[[Kashf al-ghita' 'an mubhamat al-shari'a al-gharra']]'' (Unveiling the cover from ambiguities of the glorious sharia), Tehran, 1271/1854-5 and 1317/1899-1900. He was very sharp and competent in jurisprudence principles of jurisprudence as evidenced by his work in this area. He wrote this book during his travel to Iran while the only book available to him was ''[[Qawa'id al-ahkam (book)|Qawa'id al-ahkam]]'' by [[al-'Allama al-Hilli]]. [[Shaykh Murtada Ansari]] is quoted as saying that: "if someone knows the principles and rules of this book, I take him to be Mujtahid". Kashif al-Ghita' claimed that he would be able to write all parts of jurisprudence even if no books in jurisprudence were available to him. His contemporary and subsequent scholars of Fiqh admitted his great competence in jurisprudence.


* ''Bughyat al-talib fi ma'rifa al-mufawwad wa l-wajib'': a short treatise the first part of which concerns the principles of Islamic beliefs and the second concerns the laws of sharia.
* ''Bughyat al-talib fi ma'rifa al-mufawwad wa l-wajib'': a short treatise the first part of which concerns the principles of Islamic beliefs and the second concerns the laws of sharia.
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