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Abu Ayyub al-Ansari: Difference between revisions
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== Deeming him Reliable or Praising him == | == Deeming him Reliable or Praising him == | ||
Abu Ayyub have been praised by all [[Sunni]] scholars of [['ilm al-Rijal|rijal]] and some have also regarded him reliable, but [[Shia]] scholars have only praised him and have avoided expressly regarding him reliable; even [[Ibn Dawud al-Hilli]] have mentioned him among | Abu Ayyub have been praised by all [[Sunni]] scholars of [['ilm al-Rijal|rijal]] and some have also regarded him reliable, but [[Shia]] scholars have only praised him and have avoided expressly regarding him reliable; even [[Ibn Dawud al-Hilli]] have mentioned him among Muhmalin [In rijali books, it is reffered to a group of hadith transmitters who are either praised or not have been blamed]. | ||
Shia scholars of rijal have different opinions regarding justification of his participation in the battle with polytheists under the command of [[Mu'awiya]] and [[Yazid]] regardless of his firm advocacy of the right of [[Imam Ali (a)]]'s caliphate. [[Fadl b. Shadhan]] considered this act of him negligence and mistake in judgment and added that even though he was not happy with his contemporary caliph, he participated in the wars having the intention of advancing and supporting Islam and the proof for this claim is that there were disputes between him and Mu'awiya; however, rejecting this opinion, [[Ayatollah al-Khoei]] deemed it possible that he acted so with respect to a permission from [[Imam al-Hasan (a)]]. | Shia scholars of rijal have different opinions regarding justification of his participation in the battle with polytheists under the command of [[Mu'awiya]] and [[Yazid]] regardless of his firm advocacy of the right of [[Imam Ali (a)]]'s caliphate. [[Fadl b. Shadhan]] considered this act of him negligence and mistake in judgment and added that even though he was not happy with his contemporary caliph, he participated in the wars having the intention of advancing and supporting Islam and the proof for this claim is that there were disputes between him and Mu'awiya; however, rejecting this opinion, [[Ayatollah al-Khoei]] deemed it possible that he acted so with respect to a permission from [[Imam al-Hasan (a)]]. |