Anonymous user
Najaf: Difference between revisions
no edit summary
imported>Hasanlatifi (Created page with "Najaf is a city in Iraq. It was inhabited before Islam. Najaf is very important because it is the place of the holy shrine of Imam Ali (a) and Hawzat al-‘Ilmiyya of Najaf (t...") |
imported>Hasanlatifi No edit summary |
||
Line 2: | Line 2: | ||
==Geographical Location== | ==Geographical Location== | ||
Najaf is located 165 km southwest of Baghdad, 77 km southeast of Karbala and 10 km south of Kufa. Existence of the ancient city of Hira, which held of the bright civilization in the history of Iraq, in that region indicates the historical background of it. Najaf is bordered by Wadi al-Salam form north, dried sea of Najaf form west and a desert connected to Badiyat al-Sham, which stretches to Saudi Arabia, Jordan and Syria, form west. | Najaf is located 165 km southwest of Baghdad, 77 km southeast of Karbala and 10 km south of Kufa. Existence of the ancient city of Hira, which held of the bright civilization in the history of Iraq, in that region indicates the historical background of it. Najaf is bordered by Wadi al-Salam form north, dried sea of Najaf form west and a desert connected to Badiyat al-Sham, which stretches to Saudi Arabia, Jordan and Syria, form west. | ||
==Etymology== | ==Etymology== | ||
Line 13: | Line 13: | ||
==Weather== | ==Weather== | ||
Located between the city of Kufa and deserts, Najaf is a very windy and hot city. At times the temperature reaches 50 Celsius. Although Najaf was always in lack of water, at some periods, such as 7th century, 20 thousand date palm was watered by its water. | Located between the city of Kufa and deserts, Najaf is a very windy and hot city. At times the temperature reaches 50 Celsius. Although Najaf was always in lack of water, at some periods, such as 7th century, 20 thousand date palm was watered by its water. | ||
==History== | ==History== | ||
Line 20: | Line 20: | ||
===After Islam=== | ===After Islam=== | ||
- During early Islamic history, Najaf is only mentioned in history books in the conquer of Iraq and Iran by Muslims. | - During early Islamic history, Najaf is only mentioned in history books in the conquer of Iraq and Iran by Muslims. | ||
- There is no report about Najaf until the Abbasid time. During the rulee of Harun al-Rashid, as the grave of Imam Ali (a) was found in this city, many people moved there. | - There is no report about Najaf until the Abbasid time. During the rulee of Harun al-Rashid, as the grave of Imam Ali (a) was found in this city, many people moved there. | ||
===Development of Najaf=== | ====Development of Najaf==== | ||
- Alavid from Tabaristan constructed a building over the tomb of Imam Ali (a) and build a wall around the city to provide security for the city. | - Alavid from Tabaristan constructed a building over the tomb of Imam Ali (a) and build a wall around the city to provide security for the city. | ||
- The Shi’a rulers of Dailamites worked a lot for maintenance and reconstruction of the tomb of Imam Ali (a) and also the city. | - The Shi’a rulers of Dailamites worked a lot for maintenance and reconstruction of the tomb of Imam Ali (a) and also the city. | ||
- Abu al-Hayja’ ‘Abd Allah b. Hamdan, the Shi’a governor of Mosul, reconstructed the wall around Najaf and put gates for that. | - Abu al-Hayja’ ‘Abd Allah b. Hamdan, the Shi’a governor of Mosul, reconstructed the wall around Najaf and put gates for that. | ||
- In the 7th and 8th century, Jalairid and Ilkhanate allocated a great sum of money for development and reconstruction of the city and the holy shrine of Imam Ali (a). | - In the 7th and 8th century, Jalairid and Ilkhanate allocated a great sum of money for development and reconstruction of the city and the holy shrine of Imam Ali (a). | ||
- Amir Firuz and Amir Ahmad the first, two rulers of India in the late 8th century, allocated some endowments of Deccan for management of the holy shrine and reconstruction of the city. | - Amir Firuz and Amir Ahmad the first, two rulers of India in the late 8th century, allocated some endowments of Deccan for management of the holy shrine and reconstruction of the city. | ||
- During Safavid era, Shah Isma’il and Shah Tahmasb, brought the water of Euphrates to the city by digging some streams. Nahr-i Shah (Shah’s stream) which is dug by Shah Isma’il’s order has remained from that time. | - During Safavid era, Shah Isma’il and Shah Tahmasb, brought the water of Euphrates to the city by digging some streams. Nahr-i Shah (Shah’s stream) which is dug by Shah Isma’il’s order has remained from that time. | ||
- Sultan Sulayman Qanuni, the Sunni Ottoman Sultan, devoted a lot of efforts for development of Najaf. He and Shi’a Safavid Shahs were rivals for constructing the city and making it more prosperous. | - Sultan Sulayman Qanuni, the Sunni Ottoman Sultan, devoted a lot of efforts for development of Najaf. He and Shi’a Safavid Shahs were rivals for constructing the city and making it more prosperous. | ||
Line 36: | Line 36: | ||
Najaf had four major neighborhoods: al-Mishraq, a-Huwaysh, al-‘Imara and al-Buraq; each of which contained minor neighborhoods. Although Najaf has divided into old and new districts after developments; the old district is still formed of that four neighborhoods and the new neighborhoods have been added in the new district of the city. | Najaf had four major neighborhoods: al-Mishraq, a-Huwaysh, al-‘Imara and al-Buraq; each of which contained minor neighborhoods. Although Najaf has divided into old and new districts after developments; the old district is still formed of that four neighborhoods and the new neighborhoods have been added in the new district of the city. | ||
===Establishment and Development of Hawza of Najaf=== | ====Establishment and Development of Hawza of Najaf==== | ||
- In early 5th century, al-Shaykh al-Tusi emigrated to Najaf. By holding teaching sessions in Najaf, he changed the city to one of the most important cultural and scholarly Shi’a center. | - In early 5th century, al-Shaykh al-Tusi emigrated to Najaf. By holding teaching sessions in Najaf, he changed the city to one of the most important cultural and scholarly Shi’a center. | ||
- Shah ‘Abbas tried to revive the scholarly centrality of Najaf and to thrive its Hawza al-‘Ilmiyya. Even in his negotiations with Ottoman, he wanted to conjoin Najaf to Iran; but the Ottoman vizier told him “For us, stones of Najaf is equal to one thousand people.” | - Shah ‘Abbas tried to revive the scholarly centrality of Najaf and to thrive its Hawza al-‘Ilmiyya. Even in his negotiations with Ottoman, he wanted to conjoin Najaf to Iran; but the Ottoman vizier told him “For us, stones of Najaf is equal to one thousand people.” | ||
This centrality revived again by arrival of Mulla Ahamad Ardabily, famously known as Muqaddas Ardabily, and his teaching sessions. | This centrality revived again by arrival of Mulla Ahamad Ardabily, famously known as Muqaddas Ardabily, and his teaching sessions. | ||
- In 12th century, as Wahid Bihbahani moved from Najaf to Karbala, Hawza of Najaf lost its prosperity. However, it gained its centrality in 13th century due to the existence of great scholars such as Kashif al-Ghita’, Bahr al-‘Ulum and Shaykh Murtida al-Ansari. | - In 12th century, as Wahid Bihbahani moved from Najaf to Karbala, Hawza of Najaf lost its prosperity. However, it gained its centrality in 13th century due to the existence of great scholars such as Kashif al-Ghita’, Bahr al-‘Ulum and Shaykh Murtida al-Ansari. | ||
- During the Iranian constitutional revolution, mujtahids in Najaf, such as Akhud al-Khurasani and Mirza-yi Na’ini, led and supported the revolutionists intellectually and religiously. | - During the Iranian constitutional revolution, mujtahids in Najaf, such as Akhud al-Khurasani and Mirza-yi Na’ini, led and supported the revolutionists intellectually and religiously. | ||
- During the Ba’th regime, Hawzat al-‘Ilmiyya of Najaf was under a lot of pressure; nonetheless, it managed to continue its path. Nowadays it is regarded as one of the scholarly Shi’a center in the world. | - During the Ba’th regime, Hawzat al-‘Ilmiyya of Najaf was under a lot of pressure; nonetheless, it managed to continue its path. Nowadays it is regarded as one of the scholarly Shi’a center in the world. | ||
==Historical Sites== | |||
- Khuwarnagh palace: Nu’man b. Imru’ al-Qays, one of the Lakhmid rulers, built this palace for Yazdgird or Bahram at a distance of two kilometers from Najaf. Not so long ago there were some foundations of the palace; however nothing have remained these days. | - Khuwarnagh palace: Nu’man b. Imru’ al-Qays, one of the Lakhmid rulers, built this palace for Yazdgird or Bahram at a distance of two kilometers from Najaf. Not so long ago there were some foundations of the palace; however nothing have remained these days. | ||
- Najaf Fortress: Ottoman empire built many strong fortresses. Hajj Muhammad Husayn Khan Sadr Isfahani reconstructed its walls and installed two gates for it. The gate of Najaf was next to the wall of the fortress and there were bazaars around it. There was also a gate in the fortress that opened to the courtyard of Imam Ali’s holy shrine. However, due to the development of the holy shrine of Imam Ali (a) the fortress was demolished. | - Najaf Fortress: Ottoman empire built many strong fortresses. Hajj Muhammad Husayn Khan Sadr Isfahani reconstructed its walls and installed two gates for it. The gate of Najaf was next to the wall of the fortress and there were bazaars around it. There was also a gate in the fortress that opened to the courtyard of Imam Ali’s holy shrine. However, due to the development of the holy shrine of Imam Ali (a) the fortress was demolished. | ||
- Suffat al-Safi Safa: In the far west of the city there is tomb and a Maqam (shrine) known as Suffat al-Safa. Presently, Safi Safa is located next to Maqam al-Imam al-Sajjad (a). | - Suffat al-Safi Safa: In the far west of the city there is tomb and a Maqam (shrine) known as Suffat al-Safa. Presently, Safi Safa is located next to Maqam al-Imam al-Sajjad (a). | ||
- Takiy-i Baktashiyi: a sect of Ottoman named Baktashiyi built a Takiya, where their Shaykhs and adherents would stay, next to Imam Ali’s holy shrine. This Takiya was demolished for holy shrine developments. | - Takiy-i Baktashiyi: a sect of Ottoman named Baktashiyi built a Takiya, where their Shaykhs and adherents would stay, next to Imam Ali’s holy shrine. This Takiya was demolished for holy shrine developments. | ||
- Tomb of Dhu al-Kifl (a): At 40th kilometer of Najaf-Hilla road, next to Euphrates, there is a village called Dhu al-Kifl, in which the Israelite prophet Dhu al-Kifl have been entombed. As this prophet was surety (Kafil) of Jews he was called Dhu al-Kifl (owner of suretyship). His tomb is situated in a small brick fortress in the village. In the last century Jews have built some buildings in that region. The residents of that region who were Jews and Arabs immigrated to Palestine later. Every year, Jew pilgrims from all over the world would come to this place and stay for one month. There is a mosque on the other side of the tomb which is said that 4 Disciples and Dhu al-Kifl’s daughter are buried there. | - Tomb of Dhu al-Kifl (a): At 40th kilometer of Najaf-Hilla road, next to Euphrates, there is a village called Dhu al-Kifl, in which the Israelite prophet Dhu al-Kifl have been entombed. As this prophet was surety (Kafil) of Jews he was called Dhu al-Kifl (owner of suretyship). His tomb is situated in a small brick fortress in the village. In the last century Jews have built some buildings in that region. The residents of that region who were Jews and Arabs immigrated to Palestine later. Every year, Jew pilgrims from all over the world would come to this place and stay for one month. There is a mosque on the other side of the tomb which is said that 4 Disciples and Dhu al-Kifl’s daughter are buried there. | ||
- Nimrod Tower: Next to Euphrates after the village of Dhu al-Kifl, there is a hill on which a brick tower has been built. It is said the prophet Ibrahim (a) was thrown to fire from this place. These tower and hill are remnants of the ancient city of Babylon. | - Nimrod Tower: Next to Euphrates after the village of Dhu al-Kifl, there is a hill on which a brick tower has been built. It is said the prophet Ibrahim (a) was thrown to fire from this place. These tower and hill are remnants of the ancient city of Babylon. | ||
Line 63: | Line 63: | ||
==Shrines== | ==Shrines== | ||
In addition to the holy shrine of Imam Ali (a) there are other pilgrimage sites in Najaf. | In addition to the holy shrine of Imam Ali (a) there are other pilgrimage sites in Najaf. | ||
===Tombs of Prophets== | ===Tombs of Prophets=== | ||
The tombs of prophets: Adam (a), Noah (a), Hud (a) and Salih (a) are located in this city. | The tombs of prophets: Adam (a), Noah (a), Hud (a) and Salih (a) are located in this city. | ||
Line 73: | Line 73: | ||
===Tombs of Sahaba and Tabi’un=== | ===Tombs of Sahaba and Tabi’un=== | ||
Some Sahaba (the prophet Muhammad’s companions), Tabi’un (the Followers), companions of Imam Ali (a) and descendants of the infallible Imams are entombed in Najaf. Many of whom are buried in Thuwayya, a place located 3 kilometers away from Najaf on the route of Masjid al-Hannana to Masjid al-Kufa. They are: | Some Sahaba (the prophet Muhammad’s companions), Tabi’un (the Followers), companions of Imam Ali (a) and descendants of the infallible Imams are entombed in Najaf. Many of whom are buried in Thuwayya, a place located 3 kilometers away from Najaf on the route of Masjid al-Hannana to Masjid al-Kufa. They are: | ||
- Ahnaf b. Qays | - Ahnaf b. Qays | ||
- Sahl b. Hunayf | - Sahl b. Hunayf | ||
- ‘Uthman b. Hunayf | - ‘Uthman b. Hunayf | ||
Line 101: | Line 101: | ||
He is entombed in a room next to the southern minaret in the gold iwan of the holy shrine of Imam Ali (a). | He is entombed in a room next to the southern minaret in the gold iwan of the holy shrine of Imam Ali (a). | ||
- Shaykh Muhammad Hasan Najafi, Sahib Jawahir | - Shaykh Muhammad Hasan Najafi, Sahib Jawahir | ||
He is entombeed in al-‘Imara neighborhood. | He is entombeed in al-‘Imara neighborhood. | ||
- Sayyid Muhammad Mahdi Bahr al-‘Ulum | - Sayyid Muhammad Mahdi Bahr al-‘Ulum | ||
Sayyid Muhammad Mahdi Tabataba’i, known as Bahr al-‘Ulum, and some of his descendants are buried next to the tomb of al-Shaykh al-Tusi. | Sayyid Muhammad Mahdi Tabataba’i, known as Bahr al-‘Ulum, and some of his descendants are buried next to the tomb of al-Shaykh al-Tusi. | ||
Line 130: | Line 130: | ||
====Al Hamdan==== | ====Al Hamdan==== | ||
Al Hamdan were Shi’a rulers in the 5th and 6th centuries in Levant. They played a significant rule in the movement of resistance and fighting against the invasion of Byzantine forces. Sayf al-Dawlat al-Hamdani and Nasir al-Dawla are two famous rulers of this dynasty. According to Shaykh Ali Al Kashif al-Ghita’, Al Hamdan transferred the dead form Damascus, Aleppo and Mosul to Najaf and buried them there. | Al Hamdan were Shi’a rulers in the 5th and 6th centuries in Levant. They played a significant rule in the movement of resistance and fighting against the invasion of Byzantine forces. Sayf al-Dawlat al-Hamdani and Nasir al-Dawla are two famous rulers of this dynasty. According to Shaykh Ali Al Kashif al-Ghita’, Al Hamdan transferred the dead form Damascus, Aleppo and Mosul to Najaf and buried them there. | ||
====Ilkhanate and Timurid==== | ====Ilkhanate and Timurid==== | ||
Mongol Ilkhanate is one of the Shi’a governments in Iran who also ruled in Iraq in the 8th and 9th centuries. Some rulers and statesmen of Ilkhanate, Jalayirid and Timurid were buried in the holy shrine of Imam Ali (a); but the exact location of their grave is unknown. Hibat al-Din al-Shahristani reported that he had seen the grave of Timur the Lame, the founder of Timurid dynasty, next to the tomb of al-Shaykh al-Tusi in the Sardab (hypogeum). | Mongol Ilkhanate is one of the Shi’a governments in Iran who also ruled in Iraq in the 8th and 9th centuries. Some rulers and statesmen of Ilkhanate, Jalayirid and Timurid were buried in the holy shrine of Imam Ali (a); but the exact location of their grave is unknown. Hibat al-Din al-Shahristani reported that he had seen the grave of Timur the Lame, the founder of Timurid dynasty, next to the tomb of al-Shaykh al-Tusi in the Sardab (hypogeum). | ||
====Qajar==== | ====Qajar==== | ||
Line 154: | Line 154: | ||
This mosque in one of the oldest mosques in Najaf and is attributed to ‘Umran b. Shahin, a ruler of Al Buyeh in 4th century. It is located at the entrance of the holy shrine of Imam Ali (a) at Bab al-Tusi. | This mosque in one of the oldest mosques in Najaf and is attributed to ‘Umran b. Shahin, a ruler of Al Buyeh in 4th century. It is located at the entrance of the holy shrine of Imam Ali (a) at Bab al-Tusi. | ||
6- Masjid al-Khadra’ | 6- Masjid al-Khadra’ | ||
It is located on the east of the courtyard of the holy shrine of Imam Ali (a). It is the mosque where Ayatulla Khu’i held his teaching sessions. This mosque is very old and attributed to Ali b. Muzaffar. It was reconstructed by Hajj Shaykh Ahmad Ansari Qummi in 1380. | It is located on the east of the courtyard of the holy shrine of Imam Ali (a). It is the mosque where Ayatulla Khu’i held his teaching sessions. This mosque is very old and attributed to Ali b. Muzaffar. It was reconstructed by Hajj Shaykh Ahmad Ansari Qummi in 1380. | ||
Other famous mosques in Najaf are: Masjid Al Kashif al-Ghita’, Masjid al-Jawahiri, Masjid al-Ra’s, Masjid al-Haydari. | Other famous mosques in Najaf are: Masjid Al Kashif al-Ghita’, Masjid al-Jawahiri, Masjid al-Ra’s, Masjid al-Haydari. | ||
Line 160: | Line 160: | ||
==Important Schools== | ==Important Schools== | ||
- Madrasat Miqdad al-Suyyuri (built: 9th century) | - Madrasat Miqdad al-Suyyuri (built: 9th century) | ||
This school is one of the very old and famous schools in Najaf. | This school is one of the very old and famous schools in Najaf. | ||
- Madrasat Mulla ‘Abd Allah (built: second half of the 10th century) | - Madrasat Mulla ‘Abd Allah (built: second half of the 10th century) | ||
Mulla ‘Abd Allah Yazdi was a great scholar and “Naqib” of Najaf who lived in Najaf in 10th century. | Mulla ‘Abd Allah Yazdi was a great scholar and “Naqib” of Najaf who lived in Najaf in 10th century. | ||
- Madrast al-Sahn al-Sharif (also: Madrast al-Gharawiyyah) | - Madrast al-Sahn al-Sharif (also: Madrast al-Gharawiyyah) | ||
Shah ‘Abbas Safavi built this school on the north of the courtyard of Imam Ali’s holy shrine. It was used as a school until the 14th century; but after that, as the cleric students left the school, it was used as a place for storing and keeping the properties of the holy shrine of Imam Ali (a). Therefore, its name was changed to “Dar al-Diyafa.” | Shah ‘Abbas Safavi built this school on the north of the courtyard of Imam Ali’s holy shrine. It was used as a school until the 14th century; but after that, as the cleric students left the school, it was used as a place for storing and keeping the properties of the holy shrine of Imam Ali (a). Therefore, its name was changed to “Dar al-Diyafa.” | ||
- Madrasat al-Sadr | - Madrasat al-Sadr | ||
This school is one of the biggest and most extensive schools in Najaf. It is located in “al-Suq al-Kabir” (big bazaar) which leads to the holy shrine of Imam Ali (a). | This school is one of the biggest and most extensive schools in Najaf. It is located in “al-Suq al-Kabir” (big bazaar) which leads to the holy shrine of Imam Ali (a). | ||
- Madrasat al-Mu’tamid (also: Madrasat al-Shaykh Muhammad Husayn Kashif al-Ghita’) | - Madrasat al-Mu’tamid (also: Madrasat al-Shaykh Muhammad Husayn Kashif al-Ghita’) | ||
This school is situated in al-‘Imara neighborhood. It was built by a Qajar vizier named Mu’tamid al-Dawla with the support and help of Shaykh Musa Kashif al-Ghita’ the son of ‘Allama Shaykh Ja’far Kashif al-Ghita’. | This school is situated in al-‘Imara neighborhood. It was built by a Qajar vizier named Mu’tamid al-Dawla with the support and help of Shaykh Musa Kashif al-Ghita’ the son of ‘Allama Shaykh Ja’far Kashif al-Ghita’. | ||
Line 174: | Line 174: | ||
A big and famous school which is also known as Madrasat al-Fathiyya. | A big and famous school which is also known as Madrasat al-Fathiyya. | ||
- Madrasat al-Irwani (built: 1307) | - Madrasat al-Irwani (built: 1307) | ||
This school was destroyed during Sadam’s rule. | This school was destroyed during Sadam’s rule. | ||
- Madrasat Mirza Hasan al-Shirazi | - Madrasat Mirza Hasan al-Shirazi | ||
This small school is built next to Bab al-Tusi. | This small school is built next to Bab al-Tusi. | ||
- Madrasat Mirza Husayn Khalili | - Madrasat Mirza Husayn Khalili | ||
It was a big school located in al-‘Imara neighborhood. It was destroyed by Ba’th regime in 1367 and its properties and endowments were confiscated. | It was a big school located in al-‘Imara neighborhood. It was destroyed by Ba’th regime in 1367 and its properties and endowments were confiscated. | ||
- Madrasat al-Bukhari | - Madrasat al-Bukhari | ||
It was built by Shaykh Kazim Bukhari. It is located in “al-Huwaysh” neighborhood next to Madrasat Akhund al-Khurasani. | It was built by Shaykh Kazim Bukhari. It is located in “al-Huwaysh” neighborhood next to Madrasat Akhund al-Khurasani. | ||
Line 191: | Line 191: | ||
- Madrasat Bad Kubih’i | - Madrasat Bad Kubih’i | ||
This school is located in al-Mishraq neighborhood. | This school is located in al-Mishraq neighborhood. | ||
- Madrasat Sayyid Kazim Yazdi | - Madrasat Sayyid Kazim Yazdi | ||
It is one of the best, most famous and extensive schools in Najaf. This school is located in “al-Huwaysh” neighborhood. | It is one of the best, most famous and extensive schools in Najaf. This school is located in “al-Huwaysh” neighborhood. | ||
- Madrasat al-Hindi (built: 1328) | - Madrasat al-Hindi (built: 1328) | ||
Line 201: | Line 201: | ||
This school was built by Ayatullah Hakim’s order. Ba’th forces destroyed this school after the 1991 uprising in Iraq (al-Intifadat al-Sha’baniyya). However, it was rebuilt after Saddam and reopened in 1392. | This school was built by Ayatullah Hakim’s order. Ba’th forces destroyed this school after the 1991 uprising in Iraq (al-Intifadat al-Sha’baniyya). However, it was rebuilt after Saddam and reopened in 1392. | ||
- Madrasat Dar al-‘Ilm | - Madrasat Dar al-‘Ilm | ||
This school was built by Ayatullah Khu’i’s order. Ba’th forces destroyed this school after the 1991 uprising in Iraq (al-Intifadat al-Sha’baniyya). | This school was built by Ayatullah Khu’i’s order. Ba’th forces destroyed this school after the 1991 uprising in Iraq (al-Intifadat al-Sha’baniyya). | ||
- Madrasat al-‘Allama Balaghi | - Madrasat al-‘Allama Balaghi | ||
This school was built by Ayatullah Sistani’s order. | This school was built by Ayatullah Sistani’s order. | ||
Line 218: | Line 218: | ||
This library is one of the oldest libraries in Najaf. It was founded by Hajj Mirza Ali Muhammad Najaf Abadi in the late 13th century. | This library is one of the oldest libraries in Najaf. It was founded by Hajj Mirza Ali Muhammad Najaf Abadi in the late 13th century. | ||
- Maktabat al-Shaykh Aqa Buzurg Tihrani | - Maktabat al-Shaykh Aqa Buzurg Tihrani | ||
During several years of research about Shi’a authors and their books, Aqa Buzurg Tihrani gathered many valuable books from all over the world, especially from Iran and Egypt, in his personal library. In 1375 he endowed all his books to public. There were about 5000 volumes including 100 rare manuscripts. | During several years of research about Shi’a authors and their books, Aqa Buzurg Tihrani gathered many valuable books from all over the world, especially from Iran and Egypt, in his personal library. In 1375 he endowed all his books to public. There were about 5000 volumes including 100 rare manuscripts. | ||
- Maktabat Madrasat al-Sadr | - Maktabat Madrasat al-Sadr | ||
This library was founded in the early 13th century by Hajj Muhammad Husayn Khan Sadr. It was one of the most famous libraries in Najaf at that time; but due to inattentions many of its books were disappeared. Nowadays, this library is not noteworthy. | This library was founded in the early 13th century by Hajj Muhammad Husayn Khan Sadr. It was one of the most famous libraries in Najaf at that time; but due to inattentions many of its books were disappeared. Nowadays, this library is not noteworthy. | ||
- Maktabat al-Imam al-Hasan (a) | - Maktabat al-Imam al-Hasan (a) | ||
This library, which has a beautiful building, is located at the end of “Shari’ al-Rasul.” It was founded by Shaykh Baqir Sharif al-Qurashi. | This library, which has a beautiful building, is located at the end of “Shari’ al-Rasul.” It was founded by Shaykh Baqir Sharif al-Qurashi. | ||
Other important libraries in Najaf are: Maktabat al-‘Allama Shyakh Muhammad Husayn Kashif al-Ghita’, Maktabat Madrasat al-Qawam, Maktabat Madrasat Akhund al-Khurasani, Maktabat Madrasat al-Khalili, Maktabat Madrasat Sayyid Muhammad Kazim Yazdi and Maktabat Ayatullah Burujirdi. | Other important libraries in Najaf are: Maktabat al-‘Allama Shyakh Muhammad Husayn Kashif al-Ghita’, Maktabat Madrasat al-Qawam, Maktabat Madrasat Akhund al-Khurasani, Maktabat Madrasat al-Khalili, Maktabat Madrasat Sayyid Muhammad Kazim Yazdi and Maktabat Ayatullah Burujirdi. |