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'''Al-Tahkim''' (Arabic: التَحکیم) or The '''Arbitration''' points out to a historical event concerning the [[Battle of Siffin]]. In this event, a person was elected as the representative of the army of [[Kufa]] and another as that of the army of [[ | | priority = a | ||
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'''Al-Tahkim''' (Arabic: {{ia|التَحکیم}}) or The '''Arbitration''' points out to a historical event concerning the [[Battle of Siffin]]. In this event, a person was elected as the representative of the army of [[Kufa]] and another as that of the army of [[Syria]], and everyone agreed to comply with what they agree on in accordance with the [[Qur'an]]. The arbitration, was proposed as a solution for disputes between the two parties after a cunning by [['Amr b. al-'As]] and [[Mu'awiya b. Abi Sufyan]] following an imminent defeat of the army of Syria. [[Imam Ali (a)]] resisted the suggestion of arbitration from the beginning. Since 'Amr b. al-'As—the "Hakam" or arbitrator of Syria—managed to deceive [[Abu Musa al-Ash'ari]]—the arbitrator of [[Kufa]]—by announcing Mu'awiyya as the [[caliph]] although they had agreed on a different verdict, the arbitration failed to solve the dispute, and it only managed to save the army of Syria from its imminent defeat. | |||
==Story== | ==Story== | ||
{{see also|Battle of Siffin}} | {{see also|Battle of Siffin}} | ||
When the army of Kufa under the commandership of [[Imam 'Ali (a)]] and that of | When the army of Kufa under the commandership of [[Imam 'Ali (a)]] and that of Syria under the commandership of [[Mu'awiya]] fought for successive days, the army of Kufa was about to defeat that of Syria. [['Amr b. al-'As]] resorted to a cunning that led to the idea of arbitration. He told Mu'awiya to give copies of the [[Quran]] to his soldiers so that they put the Qurans on their spears, asking for a ceasefire and the arbitration of the Quran between the two disputing parties. Despite Imam 'Ali (a)'s resistance, due to the pressure by some of his companions, the army of Kufa accepted arbitration; they agreed that a representative from the army of Syria and a representative from the army of [[Iraq]] negotiate and arbitrate on the dispute on the basis of the Quran. | ||
People of | People of Syria elected 'Amr b. al-'As as their representative and arbitrator. [[Ash'ath b. Qays]] and some others, who later came to be called [[Mariqun]], suggested [[Abu Musa al-Ash'ari]] as the arbitrator from Kufa. But Imam 'Ali (a) suggested [['Abd Allah b. al-'Abbas]] or [[Malik al-Ashtar]]. Imam 'Ali (a)'s suggestions were opposed by Ash'ath and his friends; they refused Malik al-Ashtar on the grounds that he is pro-war, and they rejected Ibn al-'Abbas on the grounds that 'Amr b. al-'As is from the tribe of [[Mudari]] so his interlocutor should be Yemeni. | ||
Moreover, the date of the arbitration was postponed to the end of | Moreover, the date of the arbitration was postponed to the end of [[Ramadan]] (8 months after the battle). The negotiations were planned to be held in [[Dumat al-Jandal]]. | ||
==Terms== | ==Terms== | ||
* Both parties should consent to the arbitration on the basis of the Quran with respect to the disputed matters. | * Both parties should consent to the arbitration on the basis of the Quran with respect to the disputed matters. | ||
* 'Ali and his followers elected Abu Musa al-Ash'ari as their arbitrator, and Mu'awiya and his followers elected 'Amr b. al-'As as their arbitrator. | * 'Ali and his followers elected Abu Musa al-Ash'ari as their arbitrator, and Mu'awiya and his followers elected 'Amr b. al-'As as their arbitrator. | ||
* If the Quran cannot be appealed to solve some disputed matters, then [[ | * If the Quran cannot be appealed to solve some disputed matters, then the [[Prophet (s)]]'s Tradition and practice should be consulted. | ||
* The arbitrators should not worsen the disputes and should not follow their whims. | * The arbitrators should not worsen the disputes and should not follow their whims. | ||
* The lives, properties and families of both arbitrators are respected so long as they do not trespass the boundaries of truth. | * The lives, properties and families of both arbitrators are respected so long as they do not trespass the boundaries of truth. | ||
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* When the writing of the arbitration treaty is in progress, people's lives, properties and families are protected. | * When the writing of the arbitration treaty is in progress, people's lives, properties and families are protected. | ||
* During the ceasefire, no weapons should be used and roads should be kept safe; this applies alike both to those who were present at the event and those who were absent. | * During the ceasefire, no weapons should be used and roads should be kept safe; this applies alike both to those who were present at the event and those who were absent. | ||
* Each arbitrator has to reside somewhere between Iraq and | * Each arbitrator has to reside somewhere between Iraq and Syria, and no one should be there except those they want. | ||
* If both arbitrators fail to give verdicts on the basis of the [[Quran]] and the Tradition, then Muslims will have the right to continue to fight, and all their mutual commitments will be abolished. | * If both arbitrators fail to give verdicts on the basis of the [[Quran]] and the Tradition, then Muslims will have the right to continue to fight, and all their mutual commitments will be abolished. | ||
==Imam 'Ali's (a) Attempts and Advices== | ==Imam 'Ali's (a) Attempts and Advices== | ||
Imam 'Ali (a) sent 400 people with [[Abu Musa al-Ash'ari]] under the commandership of [[Shurayh b. Hani]]; he also sent [['Abd Allah b. 'Abbas]] as the leader of their congregational prayers. Moreover, he gave a great deal of advice to Abu Musa, informing him of Mu'awiya's evil character. | Imam 'Ali (a) sent 400 people with [[Abu Musa al-Ash'ari]] under the commandership of [[Shurayh b. Hani]]; he also sent [['Abd Allah b. al-'Abbas]] as the leader of their congregational prayers. Moreover, he gave a great deal of advice to Abu Musa, informing him of Mu'awiya's evil character. | ||
==Result== | ==Result== | ||
Abu Musa al-Ash'ari's negotiations led to the arbitration that both rulers, Mu'awiya and 'Ali (a), should be dismissed from power. 'Amr b. al-'As pretended that he accepted the arbitration. However, in order to execute his trick, he asked Abu Musa to announce the arbitration ahead of him. 'Abd Allah b. 'Abbas made a lot of efforts to make 'Amr b. al-'As announce the arbitration sooner than Abu Musa al-Ash'ari, but Abu Musa did not take Ibn 'Abbas's warnings seriously, telling him that he and 'Amr b al-'As had made an agreement, and there would be no problem. | Abu Musa al-Ash'ari's negotiations led to the arbitration that both rulers, Mu'awiya and 'Ali (a), should be dismissed from power. 'Amr b. al-'As pretended that he accepted the arbitration. However, in order to execute his trick, he asked Abu Musa to announce the arbitration ahead of him. 'Abd Allah b. al-'Abbas made a lot of efforts to make 'Amr b. al-'As announce the arbitration sooner than Abu Musa al-Ash'ari, but Abu Musa did not take Ibn al-'Abbas's warnings seriously, telling him that he and 'Amr b al-'As had made an agreement, and there would be no problem. | ||
Abu Musa went on [[ | Abu Musa went on [[minbar]] and said: "O people! In order for Muslims to live in peace and unity, 'Amr b. al-'As and I have agreed to dismiss Mu'awiya and 'Ali from [[caliphate]] so that Muslims can elect a council for selecting the next [[caliph]]. So as a representative of people in [[Hijaz]] and [[Iraq]], I hereby dismiss 'Ali from caliphate, just as I take out this ring from my finger". Then 'Amr b. al-'As went on minbar and said: "you heard what Abu Musa said. He had the right to dismiss 'Ali and he did it. I agree with him on that. But as I put this ring on my finger, I assign the caliphate to Mu'awiya. For he deserves this position, and he has to avenge [['Uthman]]'s murder. | ||
The meeting turned into a turmoil. Abu Musa was strongly upset by 'Amr b. al-'As's cunning and told him: "you have deceived, and you are vice. You are like a dog that barks if hit and barks if left alone". 'Amr b. al-'As replied: "and you are like a donkey that carries books". | The meeting turned into a turmoil. Abu Musa was strongly upset by 'Amr b. al-'As's cunning and told him: "you have deceived, and you are vice. You are like a dog that barks if hit and barks if left alone". 'Amr b. al-'As replied: "and you are like a donkey that carries books". | ||
Thus the arbitration was not based on the Quran and the Prophet (s)'s Tradition. Instead of making peace, it gave rise to more hostility between Iraq and | Thus the arbitration was not based on the Quran and the Prophet (s)'s Tradition. Instead of making peace, it gave rise to more hostility between Iraq and Syria. And its most important upshot for people of Syria was that they gave Mu'awiya the title of [[Amir al-Mu'minin]] since then. | ||
==See Also== | ==See Also== | ||
{{cb|3}} | |||
* [[Battle of Siffin]] | * [[Battle of Siffin]] | ||
* [[Khawarij]] | * [[Khawarij]] | ||
* [[Mariqun]] | |||
* [[Battle of Nahrawan]] | |||
{{end}} | |||
== | ==References== | ||
* The material for this article is mainly taken from [http://fa.wikishia.net/view/%D8%AD%DA%A9%D9%85%DB%8C%D8%AA حکمیت] in Farsi Wikishia. | * The material for this article is mainly taken from [http://fa.wikishia.net/view/%D8%AD%DA%A9%D9%85%DB%8C%D8%AA {{ia|حکمیت}}] in Farsi Wikishia. | ||