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Adam (a): Difference between revisions

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* The body of Adam is made of the surface of the earth.
* The body of Adam is made of the surface of the earth.
* His skin color is tan.
* His skin color is tan.
* His body is made up of mixing different elements and forces (‘Udma meaning "association and mixing").
* His body is made up of mixing different elements and forces ('Udma meaning "association and mixing").
* He is fragrant with Divine breath (Idam: meaning what makes food fragrant).
* He is fragrant with Divine breath (Idam: meaning what makes food fragrant).


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== Forbidden Tree ==
== Forbidden Tree ==
In the story of Adam, it has been said that God made all things edible in paradise as [[Halal]] (permissible) for him and forbade him from eating or approaching only one tree. Tabari has narrated many [[hadith]]s from [['Abd Allah b. 'Abbas b. 'Abd al-Muttalib|Ibn Abbas]], [[Abu Malik]], Abu ‘Atiyya, Qatada and others that it was wheat. In another hadith, it is mentioned that it was grapevine or fig tree. In addition to wheat, grapes and fig, Tusi has mentioned a hadith from [[Imam Ali (a)]] that this tree was camphor.
In the story of Adam, it has been said that God made all things edible in paradise as [[Halal]] (permissible) for him and forbade him from eating or approaching only one [[Forbidden tree|tree]]. Tabari has narrated many [[hadith]]s from [['Abd Allah b. 'Abbas b. 'Abd al-Muttalib|Ibn Abbas]], [[Abu Malik]], Abu 'Atiyya, Qatada and others that it was wheat. In another hadith, it is mentioned that it was grapevine or fig tree. In addition to wheat, grapes and fig, [[Tusi]] has mentioned a hadith from [[Imam Ali (a)]] that this tree was camphor.


== Infallibility of Prophet Adam (a) ==
== Infallibility of Prophet Adam (a) ==
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However, in the story of creation of Adam and his life, there are verses that need to be studied with regards to infallibility. Verses such as,
However, in the story of creation of Adam and his life, there are verses that need to be studied with regards to infallibility. Verses such as,


* "Satan caused them to stumble from it," (2:36)
* "Satan caused them to stumble from it" (2:36)
* "Thus he brought about their fall by deception." (7:22), "They said: Our Lord! We have wronged ourselves. Lord, we did injustice to ourselves" (7:23)
* "Thus he brought about their fall by deception." (7:22), "They said: Our Lord! We have wronged ourselves. Lord, we did injustice to ourselves" (7:23)
* "Satan tempted him." (20:120) "Adam disobeyed his Lord, and went amiss." (20:121)
* "Satan tempted him." (20:120) "Adam disobeyed his Lord, and went amiss." (20:121)
* …
* …


The short and simple answer exegetes have given about the agreement of these verses with infallibility of prophets is that upon committing this mistake, Adam was not in "Dar Taklif" ["abode of responsibility"] or he was not in the position of a prophet yet, or that whatever he did was abandoning the priority rather than committing sins.
The short and simple answer exegetes have given about the agreement of these verses with infallibility of prophets is that upon committing this mistake, Adam was not in "Dar al-Taklif" ("abode of responsibility") or he was not in the position of a prophet yet, or that whatever he did was abandoning the priority rather than committing sins.




[[fa:حضرت آدم علیه السلام]]
[[fa:حضرت آدم علیه السلام]]
[[ur:آدم]]
[[ur:آدم]]
[[Category:Prophets]]
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