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Adam (a): Difference between revisions
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* The body of Adam is made of the surface of the earth. | * The body of Adam is made of the surface of the earth. | ||
* His skin color is tan. | * His skin color is tan. | ||
* His body is made up of mixing different elements and forces ( | * His body is made up of mixing different elements and forces ('Udma meaning "association and mixing"). | ||
* He is fragrant with Divine breath (Idam: meaning what makes food fragrant). | * He is fragrant with Divine breath (Idam: meaning what makes food fragrant). | ||
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== Forbidden Tree == | == Forbidden Tree == | ||
In the story of Adam, it has been said that God made all things edible in paradise as [[Halal]] (permissible) for him and forbade him from eating or approaching only one tree. Tabari has narrated many [[hadith]]s from [['Abd Allah b. 'Abbas b. 'Abd al-Muttalib|Ibn Abbas]], [[Abu Malik]], Abu | In the story of Adam, it has been said that God made all things edible in paradise as [[Halal]] (permissible) for him and forbade him from eating or approaching only one [[Forbidden tree|tree]]. Tabari has narrated many [[hadith]]s from [['Abd Allah b. 'Abbas b. 'Abd al-Muttalib|Ibn Abbas]], [[Abu Malik]], Abu 'Atiyya, Qatada and others that it was wheat. In another hadith, it is mentioned that it was grapevine or fig tree. In addition to wheat, grapes and fig, [[Tusi]] has mentioned a hadith from [[Imam Ali (a)]] that this tree was camphor. | ||
== Infallibility of Prophet Adam (a) == | == Infallibility of Prophet Adam (a) == | ||
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However, in the story of creation of Adam and his life, there are verses that need to be studied with regards to infallibility. Verses such as, | However, in the story of creation of Adam and his life, there are verses that need to be studied with regards to infallibility. Verses such as, | ||
* "Satan caused them to stumble from it | * "Satan caused them to stumble from it" (2:36) | ||
* "Thus he brought about their fall by deception." (7:22), "They said: Our Lord! We have wronged ourselves. Lord, we did injustice to ourselves" (7:23) | * "Thus he brought about their fall by deception." (7:22), "They said: Our Lord! We have wronged ourselves. Lord, we did injustice to ourselves" (7:23) | ||
* "Satan tempted him." (20:120) "Adam disobeyed his Lord, and went amiss." (20:121) | * "Satan tempted him." (20:120) "Adam disobeyed his Lord, and went amiss." (20:121) | ||
* … | * … | ||
The short and simple answer exegetes have given about the agreement of these verses with infallibility of prophets is that upon committing this mistake, Adam was not in "Dar Taklif" | The short and simple answer exegetes have given about the agreement of these verses with infallibility of prophets is that upon committing this mistake, Adam was not in "Dar al-Taklif" ("abode of responsibility") or he was not in the position of a prophet yet, or that whatever he did was abandoning the priority rather than committing sins. | ||
[[fa:حضرت آدم علیه السلام]] | [[fa:حضرت آدم علیه السلام]] | ||
[[ur:آدم]] | [[ur:آدم]] | ||
[[Category:Prophets]] |