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Adam (a): Difference between revisions
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However, in the story of creation of Adam and his life, there are verses that need to be studied with regards to infallibility. Verses such as, | However, in the story of creation of Adam and his life, there are verses that need to be studied with regards to infallibility. Verses such as, | ||
* "Satan caused them to stumble from it" (2:36) | * "[[Satan]] caused them to stumble from it" (2:36) | ||
* "Thus he brought about their fall by deception." (7:22), "They said: Our Lord! We have wronged ourselves. Lord, we did injustice to ourselves" (7:23) | * "Thus he brought about their fall by deception." (7:22), "They said: Our Lord! We have wronged ourselves. Lord, we did injustice to ourselves" (7:23) | ||
* "Satan tempted him." (20:120) "Adam disobeyed his Lord, and went amiss." (20:121) | * "Satan tempted him." (20:120) "Adam disobeyed his Lord, and went amiss." (20:121) | ||
* … | * … | ||
The short and simple answer exegetes have given about the agreement of these verses with infallibility of prophets is that upon committing this mistake, Adam was not in "Dar al-Taklif" ("abode of responsibility") or he was not in the position of a prophet yet, or that whatever he did was abandoning the priority rather than committing sins. | The short and simple answer exegetes have given about the agreement of these verses with infallibility of prophets is that upon committing this mistake, Adam was not in "[[Dar al-Taklif]]" ("abode of responsibility") or he was not in the position of a prophet yet, or that whatever he did was [[abandoning the priority]] rather than committing sins. | ||
== External Links == | == External Links == | ||