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Adam (a): Difference between revisions
→Infallibility of Prophet Adam (a)
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*"[[Satan]] caused them to stumble from it" ([[Qur'an 2]]:36) | *"[[Satan]] caused them to stumble from it" ([[Qur'an 2]]:36) | ||
*"Thus he brought about their fall by deception.", "They said: Our Lord! We have wronged ourselves. Lord, we did injustice to ourselves" ([Qur'an 7]]:22, 23) | *"Thus he brought about their fall by deception.", "They said: Our Lord! We have wronged ourselves. Lord, we did injustice to ourselves" ([[Qur'an 7]]:22, 23) | ||
*"Satan tempted him.", "Adam disobeyed his Lord, and went amiss." ([Qur'an 20]]:121, 121) | *"Satan tempted him.", "Adam disobeyed his Lord, and went amiss." ([[Qur'an 20]]:121, 121) | ||
The short and simple answer which the exegetes have given about the agreement of these verses with infallibility of prophets is that upon committing this mistake, Adam (a) was not in "[[Dar al-Taklif]]" (abode of responsibility) or he was not in the position of a prophet yet, or that whatever he did was [[abandoning the better]] (Tark al-'Awla) rather than committing sins. | The short and simple answer which the exegetes have given about the agreement of these verses with infallibility of prophets is that upon committing this mistake, Adam (a) was not in "[[Dar al-Taklif]]" (abode of responsibility) or he was not in the position of a prophet yet, or that whatever he did was [[abandoning the better]] (Tark al-'Awla) rather than committing sins. | ||