Anonymous user
Mi'raj: Difference between revisions
m
no edit summary
imported>S.J.Mosavi mNo edit summary |
imported>S.J.Mosavi mNo edit summary |
||
| Line 28: | Line 28: | ||
To explain why the Qur’an has mentioned Masjid al-Haram as the departure of this journey, it is said that Arabs call all Mecca sanctuary of God; therefore, all of it were assumed as mosque and sanctuary of God and the house of Umm Hani was in the sanctuary. Also, the content of some narrations do not agree with the occurrence of Mi’raj in Shi’b Abi Talib. | To explain why the Qur’an has mentioned Masjid al-Haram as the departure of this journey, it is said that Arabs call all Mecca sanctuary of God; therefore, all of it were assumed as mosque and sanctuary of God and the house of Umm Hani was in the sanctuary. Also, the content of some narrations do not agree with the occurrence of Mi’raj in Shi’b Abi Talib. | ||
== | == Many Occasions == | ||
According to some narrations, the [[Prophet (s)]] went to Mi’raj more than just once. [['Allama Tabataba'i]] regarded one of them from [[Masjid al-Haram]] and another from the house of Umm Hani and said that the first [[verses]] of the chapter [[Najm]] approves this. Also different opinions regarding the place, time and other details of Mi’raj can be justified through this theory. | According to some narrations, the [[Prophet (s)]] went to Mi’raj more than just once. [['Allama Tabataba'i]] regarded one of them from [[Masjid al-Haram]] and another from the house of Umm Hani and said that the first [[verses]] of the chapter [[Najm]] approves this. Also different opinions regarding the place, time and other details of Mi’raj can be justified through this theory. | ||