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'''Imām al-Ḥusayn's (a) Sermon in Minā''' is a fiery and critical [[khutba]] (sermon) by [[Imam al-Husayn (a)]] in [[58]]/678, two years before [[Mu'awiya b. Abi Sufyan]]'s death, against the deviations of the [[Umayyad]] government from the right path. The significance of such a sermon in [[Mina]] during the [[hajj]] period was because of its disclosures against Mu'awiya's government. The sermon was delivered to [[Sahaba]] and [[Tabi'un]] and some scholars take it to be evidence that Imam al-Husayn (a) already had plan for his [[Uprising of Imam al-Husayn (a)|uprising]]. The first part of Imam al-Husayn's (a) sermon in Mina was cited by [[Sulaym b. Qays al-Hilali]] in his book, and the second, and the third parts were cited by [[Hasan b. Shu'ba al-Harrani]] in ''[[Tuhaf al-'uqul]]'' and [['Allama al-Majlisi]] in ''[[Bihar al-anwar]]''.
'''Imām al-Ḥusayn's (a) Sermon in Minā''' is a fiery and critical [[khutba]] (sermon) by [[Imam al-Husayn (a)]] in [[58]]/678, two years before [[Mu'awiya b. Abi Sufyan]]'s death, against the deviations of the [[Umayyad]] government from the right path. The significance of such a sermon in [[Mina]] during the [[hajj]] period was because of its disclosures against Mu'awiya's government. The sermon was delivered to [[Sahaba]] and [[Tabi'un]] and some scholars take it to be evidence that Imam al-Husayn (a) already had plan for his [[Uprising of Imam al-Husayn (a)|uprising]]. The first part of Imam al-Husayn's (a) sermon in Mina was cited by [[Sulaym b. Qays al-Hilali]] in his book, and the second and the third parts were cited by [[Hasan b. Shu'ba al-Harrani]] in ''[[Tuhaf al-'uqul]]'' and [[al-'Allama al-Majlisi]] in ''[[Bihar al-anwar]]''.


==The Content of the Sermon==
==Content of the Sermon==
Here are some headlines of [[Imam al-Husayn (a)|Imam al-Husayn's (a)]] sermon in [[Mina]]:
Here are some headlines of [[Imam al-Husayn (a)|Imam al-Husayn's (a)]] sermon in [[Mina]]:


* The virtues of [[Amir al-Mu'minin 'Ali (a)]] and [[Ahl al-Bayt (a)]].
* The virtues of [[Amir al-Mu'minin Ali (a)]] and [[Ahl al-Bayt (a)]].


* The call to enjoining the good and forbidding the wrong ([[al-amr bi l-ma'ruf wa l-nahy 'an al-munkar]]) and the significance of this Islamic obligation.
* The call to enjoining the good and forbidding the wrong ([[al-amr bi l-ma'ruf wa al-nahy 'an al-munkar]]) and the significance of this Islamic obligation.


* Reminding religious scholars of their duty to rise against the cruel rulers.
* Reminding religious scholars of their duty to rise against the cruel rulers.
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* The scholars' quietism with respect to the cruel rulers and the threats of ignoring the divine duty to rise against them.
* The scholars' quietism with respect to the cruel rulers and the threats of ignoring the divine duty to rise against them.


Here are some issues about which Imam al-Husayn (a) talked in this sermon: verses of the [[Qur'an]] as well as [[hadith|hadiths]] regarding the [[:Category:Excellences of Ahl al-Bayt (a)|virtues of Ahl al-Bayt (a)]], especially [[:Category:Excellences of Imam Ali (a)|Imam 'Ali (a)]]; the story of [[Sadd al-Abwab]] (closing the doors); the [[Event of Ghadir Khumm]]; [[Mubahala]]; the [[Conquest of Khaybar]] by Imam 'Ali (a); [[Hadith al-Thaqalayn]]; the obligation of scholars to resist cruel rulers; enjoining the good and forbidding the wrong; the reconciliation of the elders with cruel rulers and their failure to resist the violation of the pact of God and His [[Prophet (s)]]; reproaching the attachment to this world; and deceptions of the rulers.
Here are some issues about which Imam al-Husayn (a) talked in this sermon: verses of the [[Qur'an]] as well as [[hadith|hadiths]] regarding the [[:Category:Excellences of Ahl al-Bayt (a)|virtues of Ahl al-Bayt (a)]], especially [[:Category:Excellences of Imam Ali (a)|Imam Ali (a)]]; the story of [[Sadd al-Abwab]] (Closing the Doors); the [[Event of Ghadir Khumm]]; [[Mubahala]]; the [[Conquest of Khaybar]] by Imam Ali (a); [[Hadith al-Thaqalayn]]; the obligation of scholars to resist cruel rulers; enjoining the good and forbidding the wrong; the reconciliation of the elders with cruel rulers and their failure to resist the violation of the pact of God and His [[Prophet (s)]]; reproaching the attachment to this world; and deceptions of the rulers.


At the end of the sermon, Imam al-Husayn (a) says: "O God! You know that everything we did was not prompted by the competition for the power, nor for a search for the worthless wealth of this world; rather it was done to demonstrate to men the shining principles and values of Your religion, to reform the affairs of Your land, to protect and secure the indisputable rights of Your oppressed servants, and to act in accordance with the duties, traditions and ordinances You have decreed."
At the end of the sermon, Imam al-Husayn (a) says: "O God! You know that everything we did was not prompted by the competition for the power, nor for a search for the worthless wealth of this world; rather it was done to demonstrate to men the shining principles and values of Your religion, to reform the affairs of Your land, to protect and secure the indisputable rights of Your oppressed servants, and to act in accordance with the duties, traditions and ordinances You have decreed."
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Since the sermon consisted of three independent parts, many scholars of [[hadith]] and history have only cited part of it that they were concerned with. Some have only cited one sentence or just referred to the content of the sermon; for example:
Since the sermon consisted of three independent parts, many scholars of [[hadith]] and history have only cited part of it that they were concerned with. Some have only cited one sentence or just referred to the content of the sermon; for example:


1. [[Sulaym b. Qays al-Hilali]] (d. 76 or 90 A.H./ 695 or 709) only cites the first part of the sermon; he also mentions the date and the location of the sermon.
1. [[Sulaym b. Qays al-Hilali]] (d. [[76]] or [[90]]/ 695 or 709) only cites the first part of the sermon; he also mentions the date and the location of the sermon.


2. [[Hasan b. Shu'ba al-Harrani]]—a scholar of hadith in the fourth century A.H. (10th century)—cites in his [[Tuhaf al-'uqul]]—only the second and the third parts of the sermon. In his ''[[Bihar al-anwar]]'', [['Allama Majlisi]] cites what is cited in ''[[Tuhaf al-'uqul]]''.
2. [[Hasan b. Shu'ba al-Harrani]]—a scholar of hadith in the fourth/10th century — cites in his [[Tuhaf al-'uqul]]—only the second and the third parts of the sermon. In his ''[[Bihar al-anwar]]'', [[al-'Allama Majlisi]] cites what is cited in ''[[Tuhaf al-'uqul]]''.


3. [[Ahmad b. 'Ali al-Tabrisi]] (d. 588 A.H./ 1192) refers to the motivation of this sermon as being the injustice of [[Mu'awiya b. Abi Sufyan]] and cites a short summary of its content. The sermon was delivered two years before Mu'awiya's death in [[Mina]] and the audience was over one thousand religious characters of the time.
3. [[Ahmad b. Ali al-Tabrisi]] (d. [[588]]/1192) refers to the motivation of this sermon as being the injustice of [[Mu'awiya b. Abi Sufyan]] and cites a short summary of its content. The sermon was delivered two years before Mu'awiya's death in [[Mina]] and the audience was over one thousand religious characters of the time.


===Doubts About the Continuity of the Sermon===
===Doubts About the Continuity of the Sermon===
Some scholars believe that the sermon cited in ''Tuhaf al-'uqul'' is a different sermon that was delivered by [[Imam al-Husayn (a)]] in another year. The evidence for this view is taken to be the content of the two sermons and their different audiences.
Some scholars believe that the sermon cited in ''Tuhaf al-'uqul'' is a different sermon that was delivered by [[Imam al-Husayn (a)]] in another year. The evidence for this view is taken to be the content of the two sermons and their different audiences.


==The Historical Background of the Sermon==
==Historical Background of the Sermon==
[[Imam al-Husayn (a)]] delivered the sermon in [[58]] A.H/678, two years before [[Mu'awiya]]'s death, in [[Mina]]. Mu'awiya had escalated his pressures on [[Shi'a|Shi'as]] and oppressed his political opponents. In order to uncover Imam al-Husayn (a)'s motivation for delivering the sermon and the circumstances under which it was delivered, [[Sulaym b. Qays al-Hilali|Sulaym b. Qays]] refers to the consequences of four official letters of Mu'awiya to his agents and staff.
Imam al-Husayn (a) delivered the sermon in [[58]]/678, two years before [[Mu'awiya]]'s death, in Mina. Mu'awiya had escalated his pressures on [[Shi'a]]s and oppressed his political opponents. In order to uncover Imam al-Husayn (a)'s motivation for delivering the sermon and the circumstances under which it was delivered, Sulaym b. Qays refers to the consequences of four official letters of Mu'awiya to his agents and staff.


According to Sulaym b. Qays, in the first letter, Mu'awiya announced that he would not support people who cite the virtues of [[Imam 'Ali (a)]] and his household. He also ordered that testimonies of Shi'as should not be accepted and to give allowances to anyone who cites the virtues of [['Uthman]]. In the second letter, Mu'awiya ordered people to cite [[hadiths]] concerning the virtues of the [[Sahaba]] and the first two caliphs, [[Abu Bakr b. Abi Quhafa]] and [['Umar b. al-Khattab]] similar to the virtues of Imam 'Ali (a). He said that this would delight him and humiliate Imam 'Ali (a).
According to Sulaym b. Qays, in the first letter, Mu'awiya announced that he would not support people who cite the virtues of [[Imam Ali (a)]] and his household. He also ordered that testimonies of Shi'as should not be accepted and to give allowances to anyone who cites the virtues of [['Uthman]]. In the second letter, Mu'awiya ordered people to cite hadiths concerning the virtues of the Sahaba and the first two caliphs, [[Abu Bakr b. Abi Quhafa]] and [['Umar b. al-Khattab]] similar to the virtues of Imam Ali (a). He said that this would delight him and humiliate Imam Ali (a).


In the third letter, Mu'awiya told people to find whoever showed a little advocacy of Imam 'Ali (a) and his household, remove them from the book of salaries and allowances, and cut their shares from the treasury ([[bayt al-mal]]). And in the fourth letter, he told people to put advocates of Imam 'Ali (a) under a lot of pressure and destroy their houses.
In the third letter, Mu'awiya told people to find whoever showed a little advocacy of Imam Ali (a) and his household, remove them from the book of salaries and allowances, and cut their shares from the treasury ([[bayt al-mal]]). And in the fourth letter, he told people to put advocates of Imam Ali (a) under a lot of pressure and destroy their houses.


==The Significance of the Sermon==
==Significance of the Sermon==
According to Muhammad Sadiq Najmi, what is important about the sermon, besides its content, is its time, location and audience: prominent Muslim figures, elite men and women from [[Banu Hashim]], about 200 people from [[Ansar]] and [[Muhajirun]] who were the [[companions of the Prophet (s)]], and about 800 people from [[Sahaba]]'s children (and people who had met the Sahaba), that is, [[Tabi'un]].
According to [[Muhammad Sadiq Najmi]], what is important about the sermon, besides its content, is its time, location, and audience: prominent Muslim figures, elite men and women from [[Banu Hashim]], about 200 people from [[Ansar]] and [[Muhajirun]] who were the companions of the Prophet (s), and about 800 people from [[Sahaba]]'s children (and people who had met the Sahaba), that is, [[Tabi'un]].


The sermon was an enclosure of Mu'awiya's deviations and a preliminary for the [[Event of Karbala]]. With this sermon addressed to such a large audience, [[Imam al-Husayn (a)]] propagated his message to different Islamic lands.
The sermon was an enclosure of Mu'awiya's deviations and a preliminary for the [[Event of Karbala]]. With this sermon addressed to such a large audience, [[Imam al-Husayn (a)]] propagated his message to different Islamic lands.


==The Text of the Sermon==
==Text of the Sermon==
According to [[Sulaym b. Qays]], one year before Mu'awiya's death, [[Husayn b. 'Ali (a)]], [['Abd Allah b. 'Abbas]] and [['Abd Allah b. Ja'far]] went to [[hajj]]. Imam al-Husayn (a) gathered men and women and friends of [[Banu Hashim]] as well as some people from [[Ansar]] who knew him and his household. He then sent some people and said: bring to me all the righteous [[Sahaba]] who have come to hajj this year.
According to [[Sulaym b. Qays]], one year before Mu'awiya's death, [[Husayn b. Ali (a)]], [['Abd Allah b. 'Abbas]] and [['Abd Allah b. Ja'far]] went to [[hajj]]. Imam al-Husayn (a) gathered men and women and friends of Banu Hashim as well as some people from [[Ansar]] who knew him and his household. He then sent some people and said: bring to me all the righteous Sahaba who have come to hajj this year.


After the invitation, over 700 people gathered in [[Mina]] around Imam al-Husayn (a)'s camp; most of them were [[Tabi'un]] (people who met the prophet (s)'s companions) and about 200 of them were Sahaba. Imam al-Husayn (a) stood up in order to deliver his sermon; after praising God, he said:
After the invitation, over 700 people gathered in [[Mina]] around Imam al-Husayn (a)'s camp; most of them were Tabi'un (people who met the prophet (s)'s companions) and about 200 of them were Sahaba. Imam al-Husayn (a) stood up in order to deliver his sermon; after praising God, he said:
 
'''The first part of the sermon'''


===First Part of the Sermon===
"And then, this rebel [that is, Mu'awiya] did to us and our Shi'as [followers] what you have witnessed. I want to ask you something; if I am right, confirm me, and if I am mistaken, then correct me. I swear you to God, the Prophet (s) and my kinship with him that you propagate my message when you return to your lands and invite those people in your tribes that you trust."
"And then, this rebel [that is, Mu'awiya] did to us and our Shi'as [followers] what you have witnessed. I want to ask you something; if I am right, confirm me, and if I am mistaken, then correct me. I swear you to God, the Prophet (s) and my kinship with him that you propagate my message when you return to your lands and invite those people in your tribes that you trust."


According to another version: "return to your cities and tribes and invite people whom you trust to what you know about us and our right, since I fear that my right obsolesces and fades away: "Allah will complete his light, even though the unbelievers may detest (it)"" (the Quran, 61:8).
According to another version: "return to your cities and tribes and invite people whom you trust to what you know about us and our right, since I fear that my right obsolesces and fades away: "Allah will complete his light, even though the unbelievers may detest (it)"" (the Quran, 61:8).


Imam al-Husayn (a) recited and interpreted all Quranic verses concerning [[Ahl al-Bayt]]'s (a) virtues as well as what the [[Prophet (s)]] had said about his father and mother and his household. The Prophet (s)'s [[Sahaba]] verified all these by saying: "yes, we swear to God that we heard these remarks from the Prophet (s) and we testify for that", and [[Tabi'un]] said: "we swear to God that we heard these remarks from righteous and trustworthy Sahaba". Then Imam al-Husayn (a) said: "I swear you to God that you convey these remarks to anyone whom you trust". According to Sulaym, Imam swear them to God and asked: Do you know that [['Ali b. Abi Talib (a)]] was the Prophet (s)'s brother when he (s) made the [[Pact of Brotherhood]] between pairs of his Sahaba, he made a pact between 'Ali and himself by saying to 'Ali: "you are my brother and I am your brother in this world and the afterlife?" They replied: yes.
Imam al-Husayn (a) recited and interpreted all Quranic verses concerning [[Ahl al-Bayt]]'s (a) virtues as well as what the [[Prophet (s)]] had said about his father and mother and his household. The Prophet (s)'s [[Sahaba]] verified all these by saying: "yes, we swear to God that we heard these remarks from the Prophet (s) and we testify for that", and [[Tabi'un]] said: "we swear to God that we heard these remarks from righteous and trustworthy Sahaba". Then Imam al-Husayn (a) said: "I swear you to God that you convey these remarks to anyone whom you trust". According to Sulaym, Imam swear them to God and asked: Do you know that [[Ali b. Abi Talib (a)]] was the Prophet (s)'s brother when he (s) made the [[Pact of Brotherhood]] between pairs of his Sahaba, he made a pact between Ali and himself by saying to Ali: "you are my brother and I am your brother in this world and the afterlife?" They replied: yes.


He then said: I swear you to God, you know that the [[Prophet (s)]] purchased the location of his mosque and houses and built 10 rooms there, 9 rooms for himself and one room in the middle for my father, [['Ali b. Abi Talib (a)]], and he then closed all the doors to the mosque except that of my father's room. Some Muslims talked to the Prophet (s) about this and the Prophet (s) said: "I did not close your doors and keep 'Ali's door open except by the Divine order. Then the Prophet (s) banned sleeping in the mosque except for 'Ali (a). Now [[janaba]] occurred in the mosque, his house and the Prophet (s)'s houses and they had children in these houses. People said: yes. Imam al-Husayn (a) said: do you know that [['Umar b. al-Khattab]] liked to open a small window, the size of his eye, from his house to the mosque, but the Prophet (s) did not allow him to do so saying that: God has commanded me to build a clean mosque in which nobody resides except me and my brother and his children. People confirmed: yes.
He then said: I swear you to God, you know that the [[Prophet (s)]] purchased the location of his mosque and houses and built 10 rooms there, 9 rooms for himself and one room in the middle for my father, [[Ali b. Abi Talib (a)]], and he then closed all the doors to the mosque except that of my father's room. Some Muslims talked to the Prophet (s) about this and the Prophet (s) said: "I did not close your doors and keep Ali's door open except by the Divine order. Then the Prophet (s) banned sleeping in the mosque except for Ali (a). Now [[janaba]] occurred in the mosque, his house and the Prophet (s)'s houses and they had children in these houses. People said: yes. Imam al-Husayn (a) said: do you know that [['Umar b. al-Khattab]] liked to open a small window, the size of his eye, from his house to the mosque, but the Prophet (s) did not allow him to do so saying that: God has commanded me to build a clean mosque in which nobody resides except me and my brother and his children. People confirmed: yes.


Then Imam al-Husayn (a) said: I swear you to God, do you know that the Prophet (s) had appointed 'Ali (a) for [[wilaya]] and told his audience to propagate this message to others? People said: yes, we swear to God. Imam al-Husayn (a) said: I swear you to God, do you know that the Prophet (s) told Imam 'Ali (a) in the [[Battle of Tabuk]]: "you are to me like [[Aron (a)]] to [[Moses (a)]], and you are the ruler of every believer after me"? People said: yes, we swear to God. Imam al-Husayn (a) said: I swear you to God, do you know that when the Prophet (s) called [[Najran]]'s Nazareth for [[mubahala]], he only took with him 'Ali (a) and his wife, [[Fatima al-Zahra (a)]] and their sons, [[Hasan b. 'Ali (a)]] and [[Husayn b. 'Ali (a)]]? They said: yes, we swear to God. He said: I swear you to God, do you know that the Prophet (s) gave the flag to 'Ali (a) on the [[Khaybar]] day, saying that "I give the flag to someone who is loved by God and the Prophet (s) and who loves God and the Prophet (s); who continuously attacks the enemy and never escapes and God conquers the Khaybar fort by his hands? They said: yes, we swear to God.
Then Imam al-Husayn (a) said: I swear you to God, do you know that the Prophet (s) had appointed Ali (a) for [[wilaya]] and told his audience to propagate this message to others? People said: yes, we swear to God. Imam al-Husayn (a) said: I swear you to God, do you know that the Prophet (s) told Imam Ali (a) in the [[Battle of Tabuk]]: "you are to me like [[Aron (a)]] to [[Moses (a)]], and you are the ruler of every believer after me"? People said: yes, we swear to God. Imam al-Husayn (a) said: I swear you to God, do you know that when the Prophet (s) called [[Najran]]'s Nazareth for [[mubahala]], he only took with him Ali (a) and his wife, [[Fatima al-Zahra (a)]] and their sons, [[Hasan b. Ali (a)]] and [[Husayn b. Ali (a)]]? They said: yes, we swear to God. He said: I swear you to God, do you know that the Prophet (s) gave the flag to Ali (a) on the [[Khaybar]] day, saying that "I give the flag to someone who is loved by God and the Prophet (s) and who loves God and the Prophet (s); who continuously attacks the enemy and never escapes and God conquers the Khaybar fort by his hands? They said: yes, we swear to God.


Imam al-Husayn (a) said: do you know that the Prophet (s) sent 'Ali (a) for the announcement of [[Bara'a Verses]] and said: "nobody announces [this message] except me or someone from me"? They said: yes, we swear to God.
Imam al-Husayn (a) said: do you know that the Prophet (s) sent Ali (a) for the announcement of [[Bara'a Verses]] and said: "nobody announces [this message] except me or someone from me"? They said: yes, we swear to God.


He said: Do you know that the Prophet (s) judged between 'Ali (a), Ja'far and Zayd and said: "Ali! You are from me and I am from you, and you are the leader of every believer after me." They said: Yes, we swear to God.
He said: Do you know that the Prophet (s) judged between Ali (a), Ja'far and Zayd and said: "Ali! You are from me and I am from you, and you are the leader of every believer after me." They said: Yes, we swear to God.


Then Imam al-Husayn (a) said: Do you know that 'Ali (a) had private meetings with the Prophet (s) every day and met him every night in his house, and whenever he asked the Prophet (s) a question, he answered him, and when he did not speak, the Prophet (s) began to talk? They said: yes, we swear to God.
Then Imam al-Husayn (a) said: Do you know that Ali (a) had private meetings with the Prophet (s) every day and met him every night in his house, and whenever he asked the Prophet (s) a question, he answered him, and when he did not speak, the Prophet (s) began to talk? They said: yes, we swear to God.


Then Imam al-Husayn (a) said: Do you know that the Prophet (s) preferred 'Ali to Ja'far and [[Hamza b. 'Abd al-Muttalib]] when he told Fatima al-Zahra (a): "I marry you to the best man in my household whose belief in Islam is earlier than all, whose patience is greater than all, and whose knowledge is more than all? They said: Yes, we swear to God.
Then Imam al-Husayn (a) said: Do you know that the Prophet (s) preferred Ali to Ja'far and [[Hamza b. 'Abd al-Muttalib]] when he told Fatima al-Zahra (a): "I marry you to the best man in my household whose belief in Islam is earlier than all, whose patience is greater than all, and whose knowledge is more than all? They said: Yes, we swear to God.


He then said: Do you know that the Prophet (s) said: "I am the head of all the children of [[Adam (a)]] and my brother, 'Ali (a), is the head of all Arabs, Fatima (a) is the head of all women in the Heaven, and my sons, Hasan and Husayn (a), are the heads of all young people in the Heaven"? The audience said: Yes, we swear to God.
He then said: Do you know that the Prophet (s) said: "I am the head of all the children of [[Adam (a)]] and my brother, Ali (a), is the head of all Arabs, Fatima (a) is the head of all women in the Heaven, and my sons, Hasan and Husayn (a), are the heads of all young people in the Heaven"? The audience said: Yes, we swear to God.


Imam al-Husayn (a) went on: Do you know that the Prophet (s) told 'Ali (a) to wash his corpse after his death and told him that [[Gabriel]] will help him in this? They said: Yes, we swear to God.
Imam al-Husayn (a) went on: Do you know that the Prophet (s) told Ali (a) to wash his corpse after his death and told him that [[Gabriel]] will help him in this? They said: Yes, we swear to God.


He said: Do you know that the Prophet (s) delivered a sermon to people in the last days of his life and said: "I will leave among you two precious things (thaqalayn): the Book of God (the [[Quran]]) and my kindred ('itra); appeal to them in order not to be misled"? They said: Yes, we swear to God.
He said: Do you know that the Prophet (s) delivered a sermon to people in the last days of his life and said: "I will leave among you two precious things (thaqalayn): the Book of God (the [[Qur'an]]) and my kindred ('itra); appeal to them in order not to be misled"? They said: Yes, we swear to God.


Thus Imam al-Husayn (a) cited everything in the [[Quran]] or the Prophet (s)'s words concerning 'Ali b. Abi Talib (a) and his household and swore his audience, and they confirmed it. Then Imam al-Husayn (a) asked them if they heard the Prophet (s) saying that "everyone who thinks that he loves me but hates 'Ali (a) is a liar. A person who hates 'Ali (a) does not love me". Someone asked the Prophet (s): why? He replied: "Because 'Ali (a) is from me and I am from 'Ali (a); everyone who loves him loves me too and everyone who loves me loves God. And everyone who hates 'Ali (a) hates me too and everyone who hates me hates God"? They said: Yes, we swear to God that we have heard this.
Thus Imam al-Husayn (a) cited everything in the [[Quran]] or the Prophet (s)'s words concerning Ali b. Abi Talib (a) and his household and swore his audience, and they confirmed it. Then Imam al-Husayn (a) asked them if they heard the Prophet (s) saying that "everyone who thinks that he loves me but hates Ali (a) is a liar. A person who hates Ali (a) does not love me". Someone asked the Prophet (s): why? He replied: "Because Ali (a) is from me and I am from Ali (a); everyone who loves him loves me too and everyone who loves me loves God. And everyone who hates Ali (a) hates me too and everyone who hates me hates God"? They said: Yes, we swear to God that we have heard this.


===The second and the third parts of the sermon===
===Second and Third Parts of the Sermon===
People! Learn what God has taught His friends, such as what He said about Jewish scholars: "why do not the rabbis and the scholars of law forbid them from their uttering sinful words" (the Quran, 5:63) and "curses were pronounced on those among the children of Israel who rejected faith" (5:78).
People! Learn what God has taught His friends, such as what He said about Jewish scholars: "why do not the rabbis and the scholars of law forbid them from their uttering sinful words" (the Quran, 5:63) and "curses were pronounced on those among the children of Israel who rejected faith" (5:78).


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And if you [people] do not help us [in this cause], the tyrants will have [more] power over you and will try to extinguish the light of your Prophet (s). God suffices us and in Him we trust and to Him we will return and the return is to Him.
And if you [people] do not help us [in this cause], the tyrants will have [more] power over you and will try to extinguish the light of your Prophet (s). God suffices us and in Him we trust and to Him we will return and the return is to Him.
== References ==
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* The material for this article is mainly taken from [http://fa.wikishia.net/view/%D8%AE%D8%B7%D8%A8%D9%87_%D8%A7%D9%85%D8%A7%D9%85_%D8%AD%D8%B3%DB%8C%D9%86_%D8%AF%D8%B1_%D9%85%D9%86%D8%A7 خطبه امام حسین در منا] in Farsi Wikishia.
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== See also ==
== See also ==
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== Notes ==
{{Event of Karbala}}
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<references/>
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== References ==
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* The material for this article is mainly taken from [http://fa.wikishia.net/view/%D8%AE%D8%B7%D8%A8%D9%87_%D8%A7%D9%85%D8%A7%D9%85_%D8%AD%D8%B3%DB%8C%D9%86_%D8%AF%D8%B1_%D9%85%D9%86%D8%A7 خطبه امام حسین در منا] in Farsi Wikishia.
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[[fa:خطبه امام حسین در منا]]
[[fa:خطبه امام حسین در منا]]


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