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Tatayur al-Kutub: Difference between revisions

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'''Taṭāyur al-kutub''' (Arabic: تطایر الکتب) is a stage of the [[resurrection]] in which one observes the book, or record, of his or her actions. This is an Islamic belief, emphasized by [[hadith]]s.
'''Taṭāyur al-kutub''' (Arabic: تطایر الکتب) is a stage of the [[resurrection]] in which one observes the book, or record, of his or her actions. This is an Islamic belief, emphasized by [[hadith]]s.


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* First: the word “ta’ir” (Arabic: طائر) has its root in the word “tayr” (Arabic: طیر) which means bird. Arabs used to fly a bird in order to know whether what they sought to do was good or bad. Later the good and bad actions themselves came to be called “ta’ir”.
* First: the word “ta’ir” (Arabic: طائر) has its root in the word “tayr” (Arabic: طیر) which means bird. Arabs used to fly a bird in order to know whether what they sought to do was good or bad. Later the good and bad actions themselves came to be called “ta’ir”.


* Second: according to [[Abu ‘Ubayda]], by “ta’ir” Arabs meant fortune. In the verse immediately after the above verse, we read that the same “ta’ir” displays the book of people’s actions to them on Dooms Day. According to some [[hadiths]], this stage of the resurrection is called “tatayur al-kutub” or “tatayr al-suhuf”. According to a hadith narrated from [[the Prophet (s)]] by [[‘Ayisha]], there are three stages of the resurrection in which one does not know or remember anyone: mizan (the measurement of one’s good and bad actions), tatayur al-kutub or tatayur al-suhuf, and [[sirat]] (the bridge that everyone should pass in the resurrection).
* Second: according to [[Abu 'Ubayda]], by “ta'ir” Arabs meant fortune. In the verse immediately after the above verse, we read that the same “ta'ir” displays the book of people's actions to them on the [[Day of Resurrection]]. According to some [[hadiths]], this stage of the resurrection is called “tatayur al-kutub” or “tatayr al-suhuf”. According to a hadith narrated from [[the Prophet (s)]] by [['A'isha]], there are three stages of the resurrection in which one does not know or remember anyone: mizan (the measurement of one's good and bad actions), tatayur al-kutub or tatayur al-suhuf, and [[sirat]] (the bridge that everyone should pass in the resurrection).


According to a hadith from [[Imam Baqir (a)]], “ta’ir” refers to the good and the evil that always accompany one until Dooms Day when the book of one’s actions is given to him or her.
According to a hadith from [[Imam Baqir (a)]], “ta'ir” refers to the good and the evil that always accompany one until the Day of Resurrection when the book of one’s actions is given to him or her.


Therefore, divine agents (angels) record one’s actions—good and bad—in this world, and they open the record—the book—to the person after the resurrection, at the stage of tatayur al-kutub.
Therefore, divine agents (angels) record one’s actions—good and bad—in this world, and they open the record—the book—to the person after the resurrection, at the stage of tatayur al-kutub.


Theologians and [[fuqaha]] (Islamic jurisprudents) take it obligatory for a Muslim to believe in ‘tatayur al-kutub’ as a stage of the resurrection, because it was mentioned in the [[Quran]]. Thus fuqaha maintain that it is one of the doctrines that should be mentioned to a dead person at the time of [[talqin]].
Theologians and [[faqih]]s (Islamic jurisprudents) take it obligatory for a Muslim to believe in ‘tatayur al-kutub’ as a stage of the resurrection, because it was mentioned in the [[Qur'an]]. Thus faqihs maintain that it is one of the doctrines that should be mentioned to a dead person at the time of [[talqin]].


==External links==
* The material for writing this article has been mainly taken from [http://fa.wikishia.net/view/%D8%AA%D8%B7%D8%A7%DB%8C%D8%B1_%DA%A9%D8%AA%D8%A8 تطایر کتب] in Farsi WikiShia.
[[fa:تطایر کتب]]
[[fa:تطایر کتب]]
[[tr:Tetayür-u Kutub]]
[[tr:Tetayür-u Kutub]]
[[Category:Beliefs]]
[[Category:Stages of Resurrection]]
[[Category:Stages of Resurrection]]
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