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Muhammad Rida al-Muzaffar: Difference between revisions
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{{Infobox Shia scholar | {{Infobox Shia scholar | ||
| title = Muhammad Rida al-Muzaffar | | title = Muhammad Rida al-Muzaffar | ||
| image = محمد رضا مظفر.jpg | | image = محمد رضا مظفر.jpg | ||
| image_size = | | image_size = 250 | ||
| caption = | | caption = | ||
| Full name = Muhammad Rida al-Muzaffar | | Full name = Muhammad Rida al-Muzaffar | ||
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| Official website= | | Official website= | ||
}} | }} | ||
Al-Shaykh '''Muḥammad Riḍā al-Muẓaffar''' (Arabic:{{iarabic| محمد رضا المظفر}}) (b. [[1322]]/1904 - d. [[1383]]/1964) was a Shiite scholar of the 14th/[[20th century]]. He began his studies in the [[Islamic seminary of Najaf]], and attended lectures by [[Muhammad Husayn Na'ini]], [[Diya' al-Din 'Iraqi]], [[Qadi Tabataba'i]], and | Al-Shaykh '''Muḥammad Riḍā al-Muẓaffar''' (Arabic:{{iarabic| محمد رضا المظفر}}) (b. [[1322]]/1904 - d. [[1383]]/1964) was a [[Shiite]] scholar of the 14th/[[20th century]]. He began his studies in the [[Islamic seminary of Najaf]], and attended lectures by [[Muhammad Husayn Na'ini]], [[Diya' al-Din 'Iraqi]], [[Qadi Tabataba'i]], and had a lot of students. Because of his influence in [[Najaf]] and in order to realize his ideas, al-Muzaffar founded several scholarly and cultural institutes. He also took remarkable measures for the sake of proximity of Shiite and Sunni Muslims. He wrote books in a new and simple style, some of which are now textbooks in [[Shi'a Seminary|Islamic seminaries]]. | ||
==Birth== | ==Birth== | ||
Muhammad Rida al-Muzaffar was born on [[Sha'ban 5]], [[1322]]/[[October 15]], 1904 in a district of Najaf called "Barraq", 5 months after his father's death. His father, Muhammad b. 'Abd Allah al-Muzaffar was from the Al Muzaffar household and a scholar of [[fiqh]] in Najaf. His mother was the daughter of Shaykh 'Abd al-Husayn al-Turayhi (d. [[1293]]/1876-7). He was brought up | Muhammad Rida al-Muzaffar was born on [[Sha'ban 5]], [[1322]]/[[October 15]], 1904 in a district of Najaf called "Barraq", 5 months after his father's death. His father, Muhammad b. 'Abd Allah al-Muzaffar was from the Al Muzaffar household and a scholar of [[fiqh]] in Najaf. His mother was the daughter of Shaykh 'Abd al-Husayn al-Turayhi (d. [[1293]]/1876-7). He was brought up first by his elder brother, Shaykh 'Abd al-Nabi (d. [[1337]]/1919-20), and after his death, by another brother of his, al-Shaykh Muhammad Hasan al-Muzaffar (d. [[1375]]/1956-7). | ||
==Household== | ==Household== | ||
"Al Muzaffar" was a well-known and well-reputed household in Najaf, many of its members being Islamic scholars. Since 12th/18th century, many prominent scholars of Najaf came from this household. | "Al Muzaffar" was a well-known and well-reputed household in Najaf, many of its members being Islamic scholars. Since 12th/[[18th]] century, many prominent scholars of Najaf came from this household. | ||
==Demise== | ==Demise== | ||
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==Education== | ==Education== | ||
Muhammad Rida al-Muzaffar started his educations in Najaf. After learning to read and write, he began studying in the [[Islamic seminary]] at the age of 13. He studied the principles of Arabic literature and grammar with Shaykh Muhammad Taha al-Huwayzi. He then studied [[fiqh]] and [[usul al-fiqh]] with prominent scholars of | Muhammad Rida al-Muzaffar started his educations in Najaf. After learning to read and write, he began studying in the [[Islamic seminary]] at the age of 13. He studied the principles of Arabic literature and grammar with Shaykh Muhammad Taha al-Huwayzi. He then studied [[fiqh]] (jurisprudence) and [[usul al-fiqh]] (principles of jurisprudence) with prominent scholars of these fields. Some of his professors are as follow: | ||
* Al-Shaykh Muhammad Hasan al-Muzaffar, his elder brother | * Al-Shaykh Muhammad Hasan al-Muzaffar, his elder brother | ||
* [[Muhammad Husayn Na'ini]] | * [[Muhammad Husayn Na'ini]] | ||
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* [[Muhammad Husayn Gharawi Isfahani]] | * [[Muhammad Husayn Gharawi Isfahani]] | ||
==Students== | ==Students== | ||
Some of prominent students | Some of his prominent students are as follow: | ||
* Al-Shaykh [[Ahmad al-Wa'ili]] | * Al-Shaykh [[Ahmad al-Wa'ili]] | ||
* [[Sayyid Jawad al-Shubbar]] | * [[Sayyid Jawad al-Shubbar]] | ||
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* [[Sayyid Muhammad al-Sadr]] | * [[Sayyid Muhammad al-Sadr]] | ||
==Scholarly, | ==Scholarly, Cultural, and Social Services== | ||
===Founding the Society of Muntada al-Nashr=== | ===Founding the Society of Muntada al-Nashr=== | ||
"Muntada al-Nashr" literally means to call one another to propagate (Islamic cultures and sciences). By founding this society, al-Muzaffar tried to realize his reformist goals. This scholarly and religious foundation received its permission from the [[Iraq|Iraqi]] government in [[1353]]/1934-5. Its goals included the propagation of the Islamic culture and sciences, social reforms by publishing appropriate books, and educations. | "Muntada al-Nashr" literally means to call one another to propagate (Islamic cultures and sciences). By founding this society, al-Muzaffar tried to realize his reformist goals. This scholarly and religious foundation received its permission from the [[Iraq|Iraqi]] government in [[1353]]/1934-5. Its goals included the propagation of the Islamic culture and sciences, social reforms by publishing appropriate books, and educations. | ||
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===Al-Muntada Schools=== | ===Al-Muntada Schools=== | ||
Al-Muzaffar's next step was the foundation of al-Muntada schools that was welcomed by scholars of [[Najaf]] and well-known households there, and this helped develop the schools. | Al-Muzaffar's next step was the foundation of al-Muntada schools that was welcomed by scholars of [[Najaf]] and well-known households there, and this helped develop the schools. For decades, primary, secondary and pre-university levels were taught in these schools. The idea was to teach modern courses with an inlination towards a religious culture. | ||
===College of | ===College of Fiqh=== | ||
In [[1376]]/1957-8, al-Muzaffar founded the College of Fiqh in Najaf. The college was recognized by the Iraqi Ministry of Culture in [[1377]]/1958-9. The courses of the college included: [[Imamiyya]] [[fiqh]], comparative fiqh, usul al-fiqh, exegesis of the Qur'an, [[hadith]], [[Dirayat al-hadith]], educational sciences, psychology, literature, history of literature, sociology, history of Islam, Islamic philosophy, modern philosophy, [[logic]], modern history, principles of teaching, Arabic grammar, Arabic conjugation, and foreign languages. | In [[1376]]/1957-8, al-Muzaffar founded the College of Fiqh in Najaf. The college was recognized by the Iraqi Ministry of Culture in [[1377]]/1958-9. The courses of the college included: [[Imamiyya]] [[fiqh]], comparative fiqh, usul al-fiqh, exegesis of the Qur'an, [[hadith]], [[Dirayat al-hadith]], educational sciences, psychology, literature, history of literature, sociology, history of Islam, Islamic philosophy, modern philosophy, [[logic]], modern history, principles of teaching, Arabic grammar, Arabic conjugation, and foreign languages. | ||
Muhammad Rida al-Muzaffar taught philosophy in this college, and was writing his book on usul al-fiqh to be taught there. He also headed the college and supervised the books written for the college courses. | Muhammad Rida al-Muzaffar taught philosophy in this college, and was writing his book on usul al-fiqh to be taught there. He also headed the college and supervised the books written for the college courses. | ||
==Style of | ==Style of Writing== | ||
Al-Muzaffar tried to provide textbooks of Islamic disciplines in an up-to-date and simple style. His written works are free of complexities usually observed in older works of fiqh and usul al-fiqh. They are easy to comprehend. His style of writing is said to be affected by his familiarity with literature and modern teaching. | Al-Muzaffar tried to provide textbooks of Islamic disciplines in an up-to-date and simple style. His written works are free of complexities usually observed in older works of fiqh and usul al-fiqh. They are easy to comprehend. His style of writing is said to be affected by his familiarity with literature and modern teaching. | ||
==Works and | ==Works and Textbooks== | ||
The books, ''al-Mantiq'' (logic), ''usul al-fiqh'', and '' 'Aqa'id al-Imamiyya'' (Imamiyya beliefs), upgraded the way textbooks of Islamic seminaries were written. They are textbooks of Islamic seminaries today. | The books, ''al-Mantiq'' (logic), ''usul al-fiqh'', and '' 'Aqa'id al-Imamiyya'' (Imamiyya beliefs), upgraded the way textbooks of Islamic seminaries were written. They are textbooks of Islamic seminaries today. | ||
'''Usul al-fiqh:''' al-Muzaffar wrote this book as a textbook for the College of Fiqh in Najaf, and he intended it to fill the gap between two other textbooks in usul al-fiqh: ''[[Ma'alim al-din]]'' and ''[[Kifayat al-usul]]''. In the structure of the book, he followed the lead of his teacher, [[Muhammad Husayn Gharawi Isfahani]]. Like his other written works, ''usul al-fiqh'' was written in a simple style. He tried to cash out complex issues of usul al-fiqh in a very clear and | '''Usul al-fiqh:''' al-Muzaffar wrote this book as a textbook for the College of Fiqh in Najaf, and he intended it to fill the gap between two other textbooks in usul al-fiqh: ''[[Ma'alim al-din]]'' and ''[[Kifayat al-usul]]''. In the structure of the book, he followed the lead of his teacher, [[Muhammad Husayn Gharawi Isfahani]]. Like his other written works, ''usul al-fiqh'' was written in a simple style. He tried to cash out complex issues of usul al-fiqh in a very clear and comprehensible way. | ||
''' 'Aqa'id al-Imamiyya:''' the book is a collection of Islamic beliefs in accordance with [[Ahl al-Bayt (a)]] in a summarized and eloquent style. Before writing the book, he had lectured the material in al-Muntada collage in [[1363]]/1944-5, and then published it both as ''Aqa'id al-Imamiyya'' and ''Aqa'id al-Shi'a''. His purpose of writing the book was to approximate Islamic sects. | ''' 'Aqa'id al-Imamiyya:''' the book is a collection of Islamic beliefs in accordance with [[Ahl al-Bayt (a)]] in a summarized and eloquent style. Before writing the book, he had lectured the material in al-Muntada collage in [[1363]]/1944-5, and then published it both as ''Aqa'id al-Imamiyya'' and ''Aqa'id al-Shi'a''. His purpose of writing the book was to approximate Islamic sects. | ||
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* ''Ahkam al-yaqza'' | * ''Ahkam al-yaqza'' | ||
* ''Tarikh al-Islam'' | * ''Tarikh al-Islam'' | ||
* Hurriyyat al-insan wa irtibatuha bi qada' Allah'' | * ''Hurriyyat al-insan wa irtibatuha bi qada' Allah'' | ||
* ''Al-Saqifa'' | * ''Al-Saqifa'' | ||
* ''Al-Falsafa al-islamiyya'' | * ''Al-Falsafa al-islamiyya'' | ||
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* ''Al-Muthul al-Aflatuniyya 'inda Ibn Sina'' | * ''Al-Muthul al-Aflatuniyya 'inda Ibn Sina'' | ||
* ''Al-Najaf ba'da nisfa qarn'' | * ''Al-Najaf ba'da nisfa qarn'' | ||
etc. | |||
{{end}} | {{end}} | ||
===Poems=== | ===Poems=== | ||
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[[fa:محمد رضا مظفر]] | [[fa:محمد رضا مظفر]] | ||
[[ar:محمد رضا المظفر]] | [[ar:محمد رضا المظفر]] | ||
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[[Category:Buried in Najaf]] | [[Category:Buried in Najaf]] | ||
[[Category:Advocates of proximity of Islamic sects]] | [[Category:Advocates of proximity of Islamic sects]] | ||
[[Category:Scholars of 20th century]] |