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Battle of Khaybar: Difference between revisions
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==Backgrounds of the Battle== | ==Backgrounds of the Battle== | ||
In [[4]]/625 after [[the Prophet (s)]] expelled the [[Banu Nadir]] Jews from Medina because of their betrayals, some of them took refuge to Khaybar. One year later they went to [[Mecca]] and incited the [[Quraysh]] against the Prophet (s). Thus Khaybar turned into a center of conspiracy against the | In [[4]]/625 after [[the Prophet (s)]] expelled the [[Banu Nadir]] Jews from Medina because of their betrayals, some of them took refuge to Khaybar. One year later they went to [[Mecca]] and incited the [[Quraysh]] against the Prophet (s). Thus Khaybar turned into a center of conspiracy against the nascent Islamic [[Umma]]. | ||
In [[Sha'ban]] of 6/December 627, when the Prophet (s) learned that the [[Banu Sa'd b. Bakr]] tribe—an Arabian neighbor of Khaybar—gathered to help the Jews of Khaybar, he sent [['Ali b. Abi Talib (a)]] and a group of Muslims to them. The enemy escaped after 'Ali's (a) attack and Muslims seized the booties. In [[Ramadan]] of 6/January 628, [[Salam b. Abi l-Haqiq]] was killed because of inciting groups of Quraysh against the Prophet (s) and Muslims in a [[Sariyya]] (or expedition) under the commandership of [['Abd Allah b. 'Atik]]. At the same time, [['Abd Allah b. Rawaha]] was commissioned by the Prophet (s) to investigate the conditions of the Jews in Khaybar. | In [[Sha'ban]] of 6/December 627, when the Prophet (s) learned that the [[Banu Sa'd b. Bakr]] tribe—an Arabian neighbor of Khaybar—gathered to help the Jews of Khaybar, he sent [['Ali b. Abi Talib (a)]] and a group of Muslims to them. The enemy escaped after 'Ali's (a) attack and Muslims seized the booties. In [[Ramadan]] of 6/January 628, [[Salam b. Abi l-Haqiq]] was killed because of inciting groups of Quraysh against the Prophet (s) and Muslims in a [[Sariyya]] (or expedition) under the commandership of [['Abd Allah b. 'Atik]]. At the same time, [['Abd Allah b. Rawaha]] was commissioned by the Prophet (s) to investigate the conditions of the Jews in Khaybar. | ||