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Al-Khidr (a): Difference between revisions
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There is a lot of disagreement over Khidr's name and lineage in sources of Islamic history. Ibn Habib (d. 245/859)—one of the earliest Muslim historians—mentioned al-Khidr and took him to be from the progeny of Isaac (a). He mentioned his name as Khidrun b. 'Amyayil ({{ia|خضرون بن عمیایل}}).<ref>Ibn Ḥabīb, ''Kitāb al-muḥabbar'', p. 388.</ref> | There is a lot of disagreement over Khidr's name and lineage in sources of Islamic history. Ibn Habib (d. 245/859)—one of the earliest Muslim historians—mentioned al-Khidr and took him to be from the progeny of Isaac (a). He mentioned his name as Khidrun b. 'Amyayil ({{ia|خضرون بن عمیایل}}).<ref>Ibn Ḥabīb, ''Kitāb al-muḥabbar'', p. 388.</ref> | ||
[[Ibn Qutayba]] (d. after 355/965)<ref>Ibn Qutayba, ''al-Maʿārif'', p. 42.</ref> cited Wahb b. Munabbih (who was known as giving false reports and stories) as saying that Khidr's name was Balya, the son of Malkan who was a prominent king. And he took Khidr's lineage to go back to the Prophet [[Noah (a)]].<ref> | [[Ibn Qutayba]] (d. after 355/965)<ref>Ibn Qutayba, ''al-Maʿārif'', p. 42.</ref> cited Wahb b. Munabbih (who was known as giving false reports and stories) as saying that Khidr's name was Balya, the son of Malkan who was a prominent king. And he took Khidr's lineage to go back to the Prophet [[Noah (a)]].<ref>Maqdisī, ''Āfarīnish wa tārīkh'', vol. 1, p. 456.</ref> | ||
Al-Maqdisi (d. after 355/965) identified al-Khidr, on the basis of different sources, with prophets such as [[Jeremiah]] or [[Elisha]]. According to him, many people take al-Khidr to be [[Dhu l-Qarnayn]]'s cousin and minister.<ref> | Al-Maqdisi (d. after 355/965) identified al-Khidr, on the basis of different sources, with prophets such as [[Jeremiah]] or [[Elisha]]. According to him, many people take al-Khidr to be [[Dhu l-Qarnayn]]'s cousin and minister.<ref>Maqdisī, ''Āfarīnish wa tārīkh'', vol. 1, p. 456.</ref> | ||
One strange view about Khidr's lineage is that his father or mother was Iranian or Roman, or that his father was the [[Pharaoh]] who lived in the period of Moses (a), and some people took him to be an immediate son of [[Adam (a)]].<ref>Ibn Ḥajar al-ʿAsqalānī, ''al-Iṣāba'', vol. 1, p. 429-430.</ref> | One strange view about Khidr's lineage is that his father or mother was Iranian or Roman, or that his father was the [[Pharaoh]] who lived in the period of Moses (a), and some people took him to be an immediate son of [[Adam (a)]].<ref>Ibn Ḥajar al-ʿAsqalānī, ''al-Iṣāba'', vol. 1, p. 429-430.</ref> | ||
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* Muḥyi al-Dīn al-ʿArabī, Muḥammad b. ʿAlī. ''Fuṣūṣ al-ḥikam wa taʿliqāt ʿalayh''. Abu l-ʿAla ʿAfīfī, Tehran: 1366 Sh. | * Muḥyi al-Dīn al-ʿArabī, Muḥammad b. ʿAlī. ''Fuṣūṣ al-ḥikam wa taʿliqāt ʿalayh''. Abu l-ʿAla ʿAfīfī, Tehran: 1366 Sh. | ||
* Muslim b. Ḥajjāj. ''Al-Jāmiʿ al-ṣaḥīḥ''. Beirut: Dār al-Fikr, [n.d]. | * Muslim b. Ḥajjāj. ''Al-Jāmiʿ al-ṣaḥīḥ''. Beirut: Dār al-Fikr, [n.d]. | ||
* | * Maqdisī, Muṭahhar b. Ṭāhir. ''Āfarīnish wa tārīkh''. Translated by Muḥammad Riḍā Shafīʿī Kadkanī. Tehran: 1374 Sh. | ||
* Mawlawī, Jalāl al-Dīn Muḥammad. ''Kulliyāt Shams'' yā ''Dīwān-i kabīr''. Edited by Badīʿ al-Zamān Furūzānfar. Tehran: 1355 Sh. | * Mawlawī, Jalāl al-Dīn Muḥammad. ''Kulliyāt Shams'' yā ''Dīwān-i kabīr''. Edited by Badīʿ al-Zamān Furūzānfar. Tehran: 1355 Sh. | ||
* Mawlawī, Jalāl al-Dīn Muḥammad. ''Mathnawī maʿnawī''. Edited by Reynold A. Nicholson. Naṣr Allāh Pūrjawādī. Tehran: 1363 Sh. | * Mawlawī, Jalāl al-Dīn Muḥammad. ''Mathnawī maʿnawī''. Edited by Reynold A. Nicholson. Naṣr Allāh Pūrjawādī. Tehran: 1363 Sh. | ||