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Al-Juhfah: Difference between revisions
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The Prophet (s) called al-Juhfah a miqat for [[hajj]]. In some narrations, this place is introduced as miqat for Moroccans and in another report, it has been considered a miqat for the people of Syria. Accordingly, Great Shia scholars of [[fiqh]] considered al-Juhfah a miqat of the people of Syria, Egyptians and Moroccans. Today, this region is a miqat for all those who go to Mecca from Jeddah. | The Prophet (s) called al-Juhfah a miqat for [[hajj]]. In some narrations, this place is introduced as miqat for Moroccans and in another report, it has been considered a miqat for the people of Syria. Accordingly, Great Shia scholars of [[fiqh]] considered al-Juhfah a miqat of the people of Syria, Egyptians and Moroccans. Today, this region is a miqat for all those who go to Mecca from Jeddah. | ||
Also some sources have considered al-Juhfah a miqat in cases of emergencies for the people of [[Medina]] and those who go by there to hajj; i.e. those who do not wear Ihram in Dhu l-Hulayfa, need to wear Ihram in al-Juhfah the same as [[Imam al-Sadiq (a)]] who moved from Medina without wearing Ihram and then wore Ihram in al-Juhfah and referred to the narration from the Prophet (s) who gave permission to the weak and the ill to wear Ihram in al-Juhfah. Some [[Sunni]] sources such as [[Maliki]] faqihs did not consider this comprehensively permissible and believe that only people from Sham who go to Mecca from Medina can wear Ihram either in Dhu l-Hulayfa or al-Juhfah and can postpone wearing Ihram to al-Juhfah. Also, some scholars considered it permissible to wear Ihram from somewhere adjacent to al-Juhfah; i.e. those who have not passed miqat or have passed it without Ihram with some reason, can wear Ihram from somewhere adjacent to al-Juhfah. Some have considered this adjacency especial to Shajara mosque and do not consider it permissible to wear Ihram from somewhere adjacent to al-Juhfah. | Also some sources have considered al-Juhfah a miqat in cases of emergencies for the people of [[Medina]] and those who go by there to hajj; i.e. those who do not wear Ihram in [[Dhu l-Hulayfa]], need to wear Ihram in al-Juhfah the same as [[Imam al-Sadiq (a)]] who moved from [[Medina]] without wearing Ihram and then wore Ihram in al-Juhfah and referred to the narration from the Prophet (s) who gave permission to the weak and the ill to wear Ihram in al-Juhfah. Some [[Sunni]] sources such as [[Maliki]] faqihs did not consider this comprehensively permissible and believe that only people from Sham who go to Mecca from Medina can wear Ihram either in Dhu l-Hulayfa or al-Juhfah and can postpone wearing Ihram to al-Juhfah. Also, some scholars considered it permissible to wear Ihram from somewhere adjacent to al-Juhfah; i.e. those who have not passed miqat or have passed it without Ihram with some reason, can wear Ihram from somewhere adjacent to al-Juhfah. Some have considered this adjacency especial to Shajara mosque and do not consider it permissible to wear Ihram from somewhere adjacent to al-Juhfah. | ||
After destruction of al-Juhfah, Sunni people wear Ihram from Rabigh near al-Juhfah. | After destruction of al-Juhfah, Sunni people wear Ihram from Rabigh near al-Juhfah. |