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== Impacts ==
== Impacts ==
The great emphasis on congregational prayer in [[Islam]] indicates its great impact and result on Muslims' spiritual and social life. Some of the most important impacts are: manifestation and publicizing the Islam and [[ikhlas]] (loyalty to God),<ref>Ḥurr ʿĀmilī, ‘’Wasāʾil al-Shīʿa’’, 1409 AH, vol. 8, p. 287</ref> showing the greatness of the religion, stoking fear in the heart of enemies and peace in believers', developing and deepening the prayer culture in the community, boosting the spirit of unity and empathy, removing the authoritarian and solitary spirit, cooperating and solving others' problems, companionship with righteous people, learning knowledge, piety, justice and principles, and etc.
The great emphasis on congregational prayer in [[Islam]] indicates its great impact and result on Muslims' spiritual and social life. Some of the most important impacts are: manifestation and publicizing the Islam and [[ikhlas]] (loyalty to God),<ref>Ḥurr ʿĀmilī, ‘’Wasāʾil al-Shīʿa’’, 1409 AH, vol. 8, p. 287</ref> showing the greatness of the religion, stoking fear in the heart of enemies and peace in believers', developing and deepening the prayer culture in the community, boosting the spirit of unity and empathy, removing the authoritarian and solitary spirit, cooperating and solving others' problems, companionship with righteous people, learning knowledge, piety, justice and principles, and etc.{{cn}}


== Important congregational prayers ==
== Important congregational prayers ==
The congregational prayers that are held in [[Masjid al-Haram]] and [[Masjid al-Nabi]] are considered to be the most important congregational prayers which have been performed by Muslims from various countries and different sects over centuries. They always were platform for unity and solidarity among the Muslims.  
The congregational prayers that are held in [[al-Masjid al-Haram]] and [[al-Masjid al-Nabawi]] are considered to be the most important congregational prayers which have been performed by Muslims from various countries and different sects over centuries. They always were platform for unity and solidarity among the Muslims.{{cn}}


Ayatollah [[Muhammad Husayn Kashif al-Ghita']] represented [[Iraq]]i scholars in "Quds Islamic Congress". His personality caused him to lead the congregational prayer in [[Masjid al-Aqsa]], in which thousands of Muslims including scholars from various [[Islamic sects]] attending the congress, participated.
Ayatollah [[Muhammad Husayn Kashif al-Ghita']] represented [[Iraq]]i scholars in "Quds Islamic Congress". His personality caused him to lead the congregational prayer in [[Masjid al-Aqsa]], in which thousands of Muslims including scholars from various [[Islamic sects]] attending the congress, participated.{{cn}}
 
This event is important because at that time [[Shi'a]] could not even perform [[prayer]] in a mosque in [[Beirut]] without [[taqiyya]] (precautionary dissimulation), but after his journey everything changed and Shi'a was treated like other Islamic sects.{{cn}}


This event is important because at that time [[Shi'a]] could not even perform [[prayer]] in a mosque in [[Beirut]] without [[taqiyya]] (precautionary dissimulation), but after his journey everything changed and Shi'a was treated like other Islamic sects.
==Notes==
==Notes==
{{Notes}}
{{Notes}}
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==References==
==References==
{{references}}
{{references}}
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*Burūjirdī, Ḥusayn. ''kitāb al-qibla site wa sātir wa makān al-muṣallī''. Edited by ʿAlī Panāh Ishtihārdī. Qom: Muʾassisat al-Nashr al-Islāmī, 1416 AH.
بحرانی، یوسف بن احمد، الحدائق الناضره فی احکام العتره الطاهره، تحقیق محمدتقی ایروانی، علی آخوندی، قم، دفتر انتشارات اسلامی، ۱۳۶۳ش.
*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa''. Qom: Muʾassisat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1409 AH.
بهوتی حنبلی، منصوربن یونس، کشاف القناع عن متن الاقناع، تصحیح محمدحسن شافعی، بیروت، بی نا، ۱۴۱۸ق.
*Ibn Athīr al-Jazarī, Mubārak b. Muḥammmad. ''Jāmiʿ al-uṣūl fī aḥādīth al-Rasūl''. Edited by ʿAbd al-Qādir arnāʾūṭ. Beirut:  Dār Ibn al-Athīr, 1403 AH.
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*Ibn Ḥanbal, Aḥmad b. Muḥammad. ''Musnad Aḥmad''. Beirut: Dār al-Ṣādir, [n.d].
خطیب شربینی، محمدبن احمد، مغنی المحتاج الی معرفة معانی الفاظ المنهاج، با تعلیقات جوبلی بن ابراهیم شافعی، بیروت، دارالفکر، [بی تا].
*Jazīrī, ʿAbd al-Raḥmān al-. ''Kitāb al-fiqh ʿalā l-madhāhib al-arbaʿa''. second edition. Beirut: Dār al-Kutub al-ʿIlmīyya, 1424 AH.
خمینی، روح الله، تحریر الوسیله، قم، دارالعلم، ۱۳۷۹ش.
*Khaṭīb al-Shirbīnī, Muḥammad b. Aḥmad al-. ''Mughnī l-Muḥtāj ilā maʿrifat maʿānī l-alfāẓ al-Minhāj''. Edited by Jūbilī b. Ibrahīm al-Shāfiʿī. Beirut: Dār al-Fikr, [n.d].
خوئي، سید ابوالقاسم، المستند فی شرح العروة الوثقی، به تقریر مرتضی بروجردی، قم، [بی نا]، ۱۴۲۱ق.
*Khūʾī, Sayyid Abū l-Qāsim al-. ''Al-Mustanad fī sharḥ al-ʿurwa al-wuthqā''. Edited by Murtiḍā Burūjirdī. Qom: [n.p], 1421 AH.
صدوق، محمد بن علی، ثواب الاعمال، قم، دار الشریف، ۱۴۰۶ق،
*Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Beirut: Muʾassisat al-Ṭabʿ wa l-Nashr, 1410 AH.
صدوق، محمد بن علی، المقنع فی الفقه، قم، مؤسسة الامام الهادی، ۱۴۱۵ق.
*Mūṣilī, ʿAbd Allāh b. Maḥmūd al-. ''Al-Ikhtīyār li-taʿlīl al-mukhtār''. Edited by Maḥmūd Abūdaqīqa. Istanbul: [n.p], 1984.
طوسی، محمد بن حسن، المبسوط فی فقه الامامیة، تصحیح محمد تقی کشفی، تهران، مرتضویه، ۱۳۸۷ش.
*Najafī, Muḥammad Ḥasan al-. ''Jawāhir al-Kalām fī sharḥ sharāyiʿ al-Islām''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1404 AH.
طوسی، محمد بن حسن، کتاب الخلاف، قم، دفتر انتشارات اسلامی، ۱۴۰۷ق.
*Narāqī, Aḥmad b. Muḥammad al-. ''Mustanad al-Shīʿa fī aḥkām al-sharīʿa''. Qom: Kitābkhāna-yi Āyatollāh Marʿashī al-Najafī, 1416 AH.
مجلسی، محمدباقر، بحارالانوار، بیروت، موسسه الطبع و النشر،۱۴۱۰ق.
*Nūrī, Mīrzā Ḥusayn al-. ''Mustadrak al-Wasāʾil''. Qom: Muʾassisat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1408 AH.
موصلی، ابوالفضل عبداللّه بن محمود ، الاختیار لتعلیل المختار، تعلیقات محمود ابودقیقه، استانبول، بی نا، ۱۹۸۴م.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Al-Muqniʿ fī l-fiqh''. Qom: Muʾassisat al-Imām al-Hādī, 1415 AH,
نجفی، محمد حسن، جواهر الکلام فی شرح شرایع الاسلام، بیروت، دار احیاء التراث العربی، ۱۴۰۴ق.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Thawāb al-aʿmāl''. Qom: Dār al-Shrīf, 1406 AH.
نراقی، احمد بن محمد مهدی، مستند الشیعة فی احکام الشریعة، قم، کتابخانه آبت الله مرعشی نجفی، ۱۴۱۶ق.
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Kitab al-khilāf''. Daftar-i Intishārāt-i Islāmī, 1407 AH.
نوری، میرزا حسین، مستدرک الوسائل، قم، موسسه آل البیت لاحیاء التراث، ۱۴۰۸ق.
*Yazdī al-Ṭabāṭabāyī, Sayyid Muḥammad Kāẓim al-. ''Al-ʿUrwa al-wuthqā''. Beirut: Muʾassisa al-Aʿlamī, 1409 AH.  
نهج البلاغه، تحقیق صبحی صالح، بیروت، دار الکتب اللبنانی، چاپ اول، ۱۹۸۰م.
 
یزدی طباطبایی، سید محمد کاظم، العروه الوثقی، بیروت، موسسه اعلمی، ۱۴۰۹ق.
Ṣadūq, ‘’Man lā-yaḍuruh al-faqīh’’, 1413 AH, vol. 1, p. 375.
* Burūjirdī, Ḥusayn. ''kitāb al-qibla sitr wa sātir wa makān al-muṣallī''. Edited by ʿAlī Panāh Ishtihārdī. Qom: Muʾassisat al-Nashr al-Islāmī, 1416 AH.
Ṣadūq, ‘’al-Muqniʿ’’, 1415 AH, p. 149.
* Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa''. Qom: Muʾassisat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1409 AH.
Narāqī, ‘’Mustanad al-Shīʿa’’, 1415 AH, vol. 6, p. 6.
* Ibn Athīr al-Jazarī, Mubārak b. Muḥammmad. ''Jāmiʿ al-uṣūl fī aḥādīth al-Rasūl''. Edited by ʿAbd al-Qādir Arnāʾūṭ. Beirut:  Dār Ibn al-Athīr, 1403 AH.
Yazdī Ṭabāṭabāʾī, ‘’al-ʿUrwa al-wuthqā’’, 1409, vol. 1, p. 765
* Ibn Ḥanbal, Aḥmad b. Muḥammad. ''Musnad Aḥmad''. Beirut: Dār Ṣādir, [n.d].
Imām Khomeini, ‘’Tawḍīḥ al-masāʾil’’, 1387 Sh, p. 234
* Imām Khomeini, ‘’Tawḍīḥ al-masāʾil’’, 1387 Sh, p. 234
Muḥaqqiq al-Ḥillī, ‘’al-Muʿtabar’’, 1407 AH, vol. 2, p. 415
* Iṣ
* Jazīrī, ʿAbd al-Raḥmān al-. ''Kitāb al-fiqh ʿalā l-madhāhib al-arbaʿa''. second edition. Beirut: Dār al-Kutub al-ʿIlmīyya, 1424 AH.
* Khaṭīb al-Shirbīnī, Muḥammad b. Aḥmad al-. ''Mughnī l-muḥtāj ilā maʿrifat maʿānī l-alfāẓ al-minhāj''. Edited by Jūbilī b. Ibrahīm al-Shāfiʿī. Beirut: Dār al-Fikr, [n.d].
* Khūʾī, Sayyid Abū l-Qāsim al-. ''Al-Mustanad fī sharḥ al-ʿurwa al-wuthqā''. Edited by Murtiḍā Burūjirdī. Qom: [n.p], 1421 AH.
* Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Beirut: Muʾassisat al-Ṭabʿ wa l-Nashr, 1410 AH.
* Muḥaqqiq al-Ḥillī, ‘’al-Muʿtabar’’, 1407 AH, vol. 2, p. 415
* Mūṣilī, ʿAbd Allāh b. Maḥmūd al-. ''Al-Ikhtīyār li-taʿlīl al-mukhtār''. Edited by Maḥmūd Abūdaqīqa. Istanbul: [n.p], 1984.
* Najafī, Muḥammad Ḥasan al-. ''Jawāhir al-Kalām fī sharḥ sharāyiʿ al-Islām''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1404 AH.
* Narāqī, ‘’Mustanad al-Shīʿa’’, 1415 AH, vol. 6, p. 6.
* Narāqī, Aḥmad b. Muḥammad al-. ''Mustanad al-Shīʿa fī aḥkām al-sharīʿa''. Qom: Kitābkhāna-yi Āyatollāh Marʿashī al-Najafī, 1416 AH.
* Nūrī, Mīrzā Ḥusayn al-. ''Mustadrak al-Wasāʾil''. Qom: Muʾassisat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1408 AH.
* Ṣadūq, ‘’al-Muqniʿ’’, 1415 AH, p. 149.
* Ṣadūq, ‘’Man lā-yaḍuruh al-faqīh’’, 1413 AH, vol. 1, p. 375.
* Ṣadūq, Muḥammad b. ʿAlī al-. ''Al-Muqniʿ fī l-fiqh''. Qom: Muʾassisat al-Imām al-Hādī, 1415 AH,
* Ṣadūq, Muḥammad b. ʿAlī al-. ''Thawāb al-aʿmāl''. Qom: Dār al-Shrīf, 1406 AH.
* Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Kitab al-khilāf''. Daftar-i Intishārāt-i Islāmī, 1407 AH.
* Yazdī al-Ṭabāṭabāyī, Sayyid Muḥammad Kāẓim al-. ''Al-ʿUrwa al-wuthqā''. Beirut: Muʾassisa al-Aʿlamī, 1409 AH.  
* Yazdī Ṭabāṭabāʾī, ‘’al-ʿUrwa al-wuthqā’’, 1409, vol. 1, p. 765
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