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Abu Barza al-Aslami: Difference between revisions
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==Name and Teknonym== | ==Name and Teknonym== | ||
Ibn Sa'd<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 4, p. 298; vol. 7, p. 366.</ref> has cited Abu Barza's son as referring to him as 'Abd Allah b. Nadla, and Khalifa b. Khayyat<ref>Khalīfa b. Khayyāṭ, ''Kitāb al-ṭabaqāt''. vol. 2, p. 829; vol. 1, p. 241.</ref> has referred to him as Nadla b. 'Abd Allah. However, most sources have agreed over Nadla b. 'Ubayd,<ref>Bukhārī, ''Tārīkh al-ṣaghīr'', vol. 1, p. 157, 166; | Ibn Sa'd<ref>Ibn Saʿd, ''al-Ṭabaqāt al-kubrā'', vol. 4, p. 298; vol. 7, p. 366.</ref> has cited Abu Barza's son as referring to him as 'Abd Allah b. Nadla, and Khalifa b. Khayyat<ref>Khalīfa b. Khayyāṭ, ''Kitāb al-ṭabaqāt''. vol. 2, p. 829; vol. 1, p. 241.</ref> has referred to him as Nadla b. 'Abd Allah. However, most sources have agreed over Nadla b. 'Ubayd,<ref>Bukhārī, ''Tārīkh al-ṣaghīr'', vol. 1, p. 157, 166; Abūzurʿa Dimashqī, ''Tārīkh'', vol. 1, p. 447.</ref> although there are other variations of his name as well.<ref>Ibn al-Athīr, ''Usd al-ghāba'', vol. 5, p. 146-147; Dhahabī, ''Tārīkh'', vol. 2, p. 238; ʿAbd al-Ghānī. ''al-Kamāl fī maʿrifat al-rijāl'', vol. 1, p. 167.</ref> | ||
According to Nawawi,<ref>Nawawī, ''Tahdhīb al-ʾasmāʾ'', vol. 2, p. 180.</ref> he was called Nadla b. Nayyar before the emergence of Islam, and since "Nayyar" meant Satan, the Prophet (s) called him Nadla b. 'Abd Allah.<ref>Ibn Ḥajar al-ʿAsqalānī, ''al-Iṣāba'', vol. 6, p. 237.</ref> There is no disagreement about his [[Teknonym]], Abu Barza, except for [[al-Shaykh al-Tusi]] who referred to him under the companions of the Prophet (s) as Abu Barda,<ref>Ṭūsī, ''al-Rijāl'', p. 30.</ref> and under the companions of 'Ali (a) as Abu Barza,<ref>Ṭūsī, ''al-Rijāl'', p. 60.</ref> which seems to be a mistake. It is said that among the companions of the Prophet (s) he was the only person with the teknonym, Abu Barza.<ref>Nawawī, ''Tahdhīb al-ʾasmāʾ'', vol. 2, p. 179.</ref> | According to Nawawi,<ref>Nawawī, ''Tahdhīb al-ʾasmāʾ'', vol. 2, p. 180.</ref> he was called Nadla b. Nayyar before the emergence of Islam, and since "Nayyar" meant Satan, the Prophet (s) called him Nadla b. 'Abd Allah.<ref>Ibn Ḥajar al-ʿAsqalānī, ''al-Iṣāba'', vol. 6, p. 237.</ref> There is no disagreement about his [[Teknonym]], Abu Barza, except for [[al-Shaykh al-Tusi]] who referred to him under the companions of the Prophet (s) as Abu Barda,<ref>Ṭūsī, ''al-Rijāl'', p. 30.</ref> and under the companions of 'Ali (a) as Abu Barza,<ref>Ṭūsī, ''al-Rijāl'', p. 60.</ref> which seems to be a mistake. It is said that among the companions of the Prophet (s) he was the only person with the teknonym, Abu Barza.<ref>Nawawī, ''Tahdhīb al-ʾasmāʾ'', vol. 2, p. 179.</ref> | ||
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==References== | ==References== | ||
{{references}} | {{references}} | ||
* | * Abūzurʿa Dimashqī, ʿAbd al-Raḥmān b. ʿAmr. ''Ttārīkh Abūzurʿa Dimashqī''. Damascus: 1400 AH-1980. | ||
* Abū Nuʿaym al-Iṣfahānī, Aḥmad. ''Dhikr akhbār Iṣbahān'' . Leiden: 1934. | * Abū Nuʿaym al-Iṣfahānī, Aḥmad. ''Dhikr akhbār Iṣbahān'' . Leiden: 1934. | ||
* Bukhārī, Muḥammad b. Ismāʿīl al-. ''Tārīkh al-ṣaghīr''. Beirut: 1406 AH/1986. | * Bukhārī, Muḥammad b. Ismāʿīl al-. ''Tārīkh al-ṣaghīr''. Beirut: 1406 AH/1986. | ||