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Al-Qa'im (a): Difference between revisions
correcting one reference
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[[Kaysanites]] believed that [[Muhammad b. al-Hanafiyya]] was an Imam and believed in his being the al-Mahdi and the al-Qa'im. After his death, some of them believed that he was occluded and would rise up soon.<ref>Nubakhtī, ''Firaq al-Shīʿa'', p. 28.</ref> | [[Kaysanites]] believed that [[Muhammad b. al-Hanafiyya]] was an Imam and believed in his being the al-Mahdi and the al-Qa'im. After his death, some of them believed that he was occluded and would rise up soon.<ref>Nubakhtī, ''Firaq al-Shīʿa'', p. 28.</ref> | ||
Some [[Zaydiyya]] claimed that the leaders of Zaydi uprisings were Mahdis. They believed that they would return one day and would fill the world with justice. They claimed Mahdawiyya about [[Zayd b. 'Ali]]<ref>Masūdī, ''Murūj al-dhahab'', vol. 3, p. 230; Mansūr bi-Allāh, ''Al-ʿAqd al-thamīn fī aḥkām al-Aʾimma al- ṭāhirīn'', p. 197.</ref>, [[al-Nafs al-Zakiyya]]<ref>Abū al-faraj al-Iṣfahānī, ''Maqātil al-ṭālibīyyīn'', p. 207, p. 210-219.</ref>, and other leaders of Zaydiyya.<ref>See: Mūsawī Nizhād, | Some [[Zaydiyya]] claimed that the leaders of Zaydi uprisings were Mahdis. They believed that they would return one day and would fill the world with justice. They claimed Mahdawiyya about [[Zayd b. 'Ali]]<ref>Masūdī, ''Murūj al-dhahab'', vol. 3, p. 230; Mansūr bi-Allāh, ''Al-ʿAqd al-thamīn fī aḥkām al-Aʾimma al- ṭāhirīn'', p. 197.</ref>, [[al-Nafs al-Zakiyya]]<ref>Abū al-faraj al-Iṣfahānī, ''Maqātil al-ṭālibīyyīn'', p. 207, p. 210-219.</ref>, and other leaders of Zaydiyya.<ref>See: Mūsawī Nizhād, "Mahdawīyya wa firqa-yi Ḥusaynīyya Ziydīyya", p. 127-162. </ref> | ||
* [[Isma'iliyya]] which was formed after the martyrdom of [[Imam al-Sadiq (a)]] was branched into two groups: some of them accepted the imamate of Muahmmad, the son of [[Isma'il b. Imam al-Sadiq (a)|Isma'il]], and some of them stopped at the [[imamate]] of Isma'il and believed in his Mahdawiyya. They believed that Isma'il did not die; rather his father, Imam al-Sadiq (a), had hidden him from people in order to protect him from harms. They believed that he would live until he takes over the whole Earth. These are pure Isma'iliyya.<ref>Nubakhtī, ''Firaq al-Shīʿa'', p. 67-68.</ref> However, some of the followers of Muhammad b. Isma'il believed in his Mahdawiyya and stopped at his imamate.<ref>Nubakhtī, ''Firaq al-Shīʿa'', p. 73.</ref> | * [[Isma'iliyya]] which was formed after the martyrdom of [[Imam al-Sadiq (a)]] was branched into two groups: some of them accepted the imamate of Muahmmad, the son of [[Isma'il b. Imam al-Sadiq (a)|Isma'il]], and some of them stopped at the [[imamate]] of Isma'il and believed in his Mahdawiyya. They believed that Isma'il did not die; rather his father, Imam al-Sadiq (a), had hidden him from people in order to protect him from harms. They believed that he would live until he takes over the whole Earth. These are pure Isma'iliyya.<ref>Nubakhtī, ''Firaq al-Shīʿa'', p. 67-68.</ref> However, some of the followers of Muhammad b. Isma'il believed in his Mahdawiyya and stopped at his imamate.<ref>Nubakhtī, ''Firaq al-Shīʿa'', p. 73.</ref> | ||