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Ali Shari'ati: Difference between revisions
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The movement of Religious Revive or the Movement of Reconstruction of Religious Thought influenced Shari'ati as well. Its prominent figures were [[Sayyid Jamal al-Din Asadabadi]], Shaykh [[Muhammad 'Abdu]], Sayyid Qutb and Iqbal Lahuri. Similar to these figures, Shari'ati was seeking a return to [[Quran]], achieving a new [[exegesis]] adaptable to the time so that revolutionary and social Islam could replace fundamentalist Islam. In his book "Ma va Iqbal" (Iqbal and Us), he stated that knowing Sayyid Jamal al-Din Asadabadi and Iqbal Lahuri is equal to knowing Islam and Muslims and knowing the present and the future time. | The movement of Religious Revive or the Movement of Reconstruction of Religious Thought influenced Shari'ati as well. Its prominent figures were [[Sayyid Jamal al-Din Asadabadi]], Shaykh [[Muhammad 'Abdu]], Sayyid Qutb and Iqbal Lahuri. Similar to these figures, Shari'ati was seeking a return to [[Quran]], achieving a new [[exegesis]] adaptable to the time so that revolutionary and social Islam could replace fundamentalist Islam. In his book "Ma va Iqbal" (Iqbal and Us), he stated that knowing Sayyid Jamal al-Din Asadabadi and Iqbal Lahuri is equal to knowing Islam and Muslims and knowing the present and the future time. | ||
===Intellectual and Philosophical | ===Western Intellectual and Philosophical Tendencies=== | ||
'Ali Shari'ati became familiar with theories of Raymond Aron, Jacque Berque, Henry Corbin, Frantz Fanon, Roger Garaudy, Georges Gurvitch, Louis Massignon and Jean-Paul Sartre in 1960s in France. Some researchers believe Shari'ati's references to intellectuals including Hegel, Marx, Edmund Husserl, Martin Heidegger and Herbert Marcuse represents the fact that he was influenced by the school of German and French intellectuals. Because 'Ali Shari'ati emphasized on the differences between Human and Humankind and the usage of concepts such as Anarchist and having choices from Sartre, Nietzsche and Heidegger shows that Shari'ati was influenced by Existentialism. | 'Ali Shari'ati became familiar with theories of Raymond Aron, Jacque Berque, Henry Corbin, Frantz Fanon, Roger Garaudy, Georges Gurvitch, Louis Massignon and Jean-Paul Sartre in 1960s in France. Some researchers believe Shari'ati's references to intellectuals including Hegel, Marx, Edmund Husserl, Martin Heidegger and Herbert Marcuse represents the fact that he was influenced by the school of German and French intellectuals. Because 'Ali Shari'ati emphasized on the differences between Human and Humankind and the usage of concepts such as Anarchist and having choices from Sartre, Nietzsche and Heidegger shows that Shari'ati was influenced by Existentialism. | ||