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Ali Shari'ati: Difference between revisions
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===Shi'a Studies=== | ===Shi'a Studies=== | ||
'Ali Shari'ati believed Shi'ism is the original truth of Islam. He added Shi'ism of [['Ali b. Abi Talib (a)]] was based on two important principals: [[Imamate]] and [[justice]]. Shari'ati assumed Shi'ism is a comprehensive party which has ideology, political and economic directions and a two hundred and fifty year background of resistance of Shi'ite Imams (a). He thought until the foundation of [[Safavid]] dynasty, Shi'ism had an anti-tyranny approach and scholars, devotees and poets were protecting the religion based on principals of [[Ahl Bayt (a)]]. Shari'ati believed after the foundation of Safavid the Red (Revolutionary) Shi'ism changed to Black Shi'ism and the school of martyrdom was changed to school of mourning. | 'Ali Shari'ati believed Shi'ism is the original truth of Islam. He added Shi'ism of [['Ali b. Abi Talib (a)]] was based on two important principals: [[Imamate]] and [[justice]]. Shari'ati assumed Shi'ism is a comprehensive party which has ideology, political and economic directions and a two hundred and fifty year background of resistance of Shi'ite Imams (a). He thought until the foundation of [[Safavid]] dynasty, Shi'ism had an anti-tyranny approach and scholars, devotees and poets were protecting the religion based on principals of [[Ahl al-Bayt (a)]]. Shari'ati believed after the foundation of Safavid the Red (Revolutionary) Shi'ism changed to Black Shi'ism and the school of martyrdom was changed to school of mourning. | ||
'Ali Shari'ati described mourning and grieving in Shi'ism as a progressing and revolutionary tradition in repression era of tyrants which helped in increasing faith. However, he criticized some rituals in mourning ceremonies which were influenced by Christianity and he tried to eliminate superstition from the religion. He also condemned the notion that Amr bi Ma'ruf and nahy munkar ([[enjoying the good and forbidding the evil]]) should be exercised only in individual level. | 'Ali Shari'ati described [[mourning]] and grieving in Shi'ism as a progressing and revolutionary tradition in repression era of tyrants which helped in increasing faith. However, he criticized some rituals in mourning ceremonies which were influenced by Christianity and he tried to eliminate superstition from the religion. He also condemned the notion that Amr bi Ma'ruf and nahy munkar ([[enjoying the good and forbidding the evil]]) should be exercised only in individual level. | ||
The attitude of Shari'ati toward Shi'ite concepts and teachings were based on Islam and revolutionary Shi'ism. He was also regarded as an admirer of secularization of religion and execution of Islamic Protestantism. Here are a number of his theories: | The attitude of Shari'ati toward Shi'ite concepts and teachings were based on Islam and revolutionary Shi'ism. He was also regarded as an admirer of secularization of religion and execution of Islamic Protestantism. Here are a number of his theories: | ||