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Ali Shari'ati: Difference between revisions
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Shari'ati stated that Safavid Shi'ism was different from Safavid dynasty, he believed that Safavid Shi'ism was formed alongside Alavi Shi'ism but it was officially accepted by Safavid dynasty. He stated that Safavid Shi'ism changed Shi'ism to a state religion, as a result it became an institution which was used for political slavery, while it receded from the original purposes of Shi'ism: justice and performing religious duties. | Shari'ati stated that Safavid Shi'ism was different from Safavid dynasty, he believed that Safavid Shi'ism was formed alongside Alavi Shi'ism but it was officially accepted by Safavid dynasty. He stated that Safavid Shi'ism changed Shi'ism to a state religion, as a result it became an institution which was used for political slavery, while it receded from the original purposes of Shi'ism: justice and performing religious duties. | ||
Such ideas of Shari'ati are stated in his book Alavi Shi'ism and Safavid Shi'ism. A number of researchers, including Rasul Ja'fariyan, believed this theory led to formation of Furqan group who terrorized Morteza Motahhari. | Such ideas of Shari'ati are stated in his book [[Tashayyu' Alavi and Tashayyu' Safavi|Alavi Shi'ism and Safavid Shi'ism]]. A number of researchers, including [[Rasul Ja'fariyan]], believed this theory led to formation of [[Furqan group]] who terrorized [[Morteza Motahhari]]. | ||
===Shari'ati and Clergymen=== | ===Shari'ati and Clergymen=== | ||