Jump to content

Intellect: Difference between revisions

Editing...
imported>Saburi
No edit summary
imported>Kadeh
(Editing...)
Line 1: Line 1:
<onlyinclude>{{#ifeq:{{{section|editorial box}}}|editorial box|{{Editorial Box
| priority = b
| quality = c
| links =done
| photo =-
| categories =done
| infobox =-
| navbox =
| redirects=
| references =
| good article =
| featured article =
}}}}</onlyinclude>
{{Shi'a-Vertical}}
{{Shi'a-Vertical}}
'''Intellect''' or '''reason''' (Arabic: {{ia|العَقل}}) is a human cognitive faculty and one of [[the Four Sources]] for the deduction of the laws of [[sharia]] or jurisprudential rulings. According to epistemologists, the intellect is a faculty which cognizes general concepts and has two functions: intuition (cognition of self-evident propositions) and reasoning (discovery of theoretical knowledge). The intellect or reason is of two kinds: theoretical and practical. The theoretical reason cognizes the facts—what is there—and the practical reason has a prescriptive or imperative function—what ought or ought not to be done. According to some [[hadith]]s, the intellect is particularly significant, counting as [[God]]'s proofs for human beings along with the [[prophets]]. Also, along with the [[Qur'an]], the [[tradition]], and [[consensus]], the intellect counts as one of the Four Sources for the deduction of jurisprudential rulings in the [[Shiite]] fiqh. Shiite scholars prove some principles and rules of [[fiqh]] (jurisprudence) and [[usul al-fiqh]] (principles of jurisprudence) on the basis of intellectual reasoning.
'''Intellect''' or '''reason''' (Arabic: {{ia|العَقل}}) is a human cognitive faculty and one of The [[Four Sources]] for the deduction of the laws of [[shari'a]] or jurisprudential rulings. According to epistemologists, the intellect is a faculty which cognizes general concepts and has two functions: intuition (cognition of self-evident propositions) and reasoning (discovery of theoretical knowledge). The intellect or reason is of two kinds: theoretical and practical. The theoretical reason cognizes the facts—what is there—and the practical reason has a prescriptive or imperative function—what ought or ought not to be done. According to some [[hadith]]s, the intellect is particularly significant, counting as [[God]]'s proofs for human beings along with the [[prophets]]. Also, along with the [[Qur'an]], the [[tradition]], and [[consensus]], the intellect counts as one of the Four Sources for the deduction of jurisprudential rulings in the [[Shiite]] [[jurisprudence]]. Shiite scholars prove some principles and rules of jurisprudence and [[principles of jurisprudence]] on the basis of intellectual reasoning.


==As a Source of Knowledge==
==As a Source of Knowledge==
Line 37: Line 24:
==References==
==References==
{{references}}
{{references}}
* The material for this article is mainly taken from [[:fa:عقل|عقل]] in Farsi WikiShia.
* The material for this article is mainly taken from {{ia|[[:fa:عقل|عقل]]}} in Farsi WikiShia.
{{end}}
{{end}}


Line 43: Line 30:
[[ar:العقل]]
[[ar:العقل]]
[[ur:عقل]]
[[ur:عقل]]
<onlyinclude>{{#ifeq:{{{section|editorial box}}}|editorial box|{{Editorial Box
| priority = b
| quality = c
| links =done
| photo =-
| categories =done
| infobox =-
| navbox =
| redirects=
| references =
| good article =
| featured article =
}}}}</onlyinclude>


[[Category:Usul al-fiqh terminology]]
[[Category:Usul al-fiqh terminology]]
[[Category:Technical terms of Islamic theology]]
[[Category:Technical terms of Islamic theology]]
Anonymous user