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Mawara' al-Nahr: Difference between revisions

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Since the 2nd/8th century, Mawara' al-Nahr was considered an appropriate place for [[Shi'a]]. It was considered so, because it was far from Arabic and [['Abbasid]] center of [[caliphate]] and also because the enemies of Shi'a did not have access to them. The remarkable presence of 'Alawis in this region dates back to 3rd/9th and 4th/10th centuries. That might be because of Samanids' religious zeal which led to inhabitation of [[Sayyid]]s and Shi'a in that region with perfect security. Seljuks' dogmatic encounter with Shi'a can be considered among other reasons of the emigration of Shi'a, especially 'Alawis in 5th/11th and 6th/12th centuries.
Since the 2nd/8th century, Mawara' al-Nahr was considered an appropriate place for [[Shi'a]]. It was considered so, because it was far from Arabic and [['Abbasid]] center of [[caliphate]] and also because the enemies of Shi'a did not have access to them. The remarkable presence of 'Alawis in this region dates back to 3rd/9th and 4th/10th centuries. That might be because of Samanids' religious zeal which led to inhabitation of [[Sayyid]]s and Shi'a in that region with perfect security. Seljuks' dogmatic encounter with Shi'a can be considered among other reasons of the emigration of Shi'a, especially 'Alawis in 5th/11th and 6th/12th centuries.


Most people of Mawara' al-Nahr, especially in 6th/12th century, were [[Hanafi]] Sunnis who acknowledged the great position of the [[Ahl al-Bayt (a)]] of the [[Prophet (s)]]. Shi'a were very active in that region. In his book of ''Ansab'', [[Fakhr Razi]] reported about the existence of a large group of 'Alawi Sayyids in that region. Some others reported about the transmission of [[hadith]]s in gatherings in Mawara' al-Nahr and in the [[mourning]] ceremonies of the [[Day of 'Ashura]] and believe that the significant presence of Shi'a in this region can be proved; as the poems composed in praise of the Ahl al-Bayt (a) by famous poets such as Suzani Samarqandi, Sabuni Kashshi and others available in literary texts of that period can be referred to as evidences.
Most people of Mawara' al-Nahr, especially in 6th/12th century, were [[Hanafi]] Sunnis who acknowledged the great position of the [[Ahl al-Bayt (a)]] of the [[Prophet (s)]]. Shi'a were very active in that region. In his book of ''Ansab'', [[Fakhr Razi]] reported about the existence of a large group of 'Alawi Sayyids in that region. Some others reported about the transmission of [[hadith]]s in gatherings in Mawara' al-Nahr and in the [[mourning procession|mourning]] ceremonies of the [[Day of 'Ashura]] and believe that the significant presence of Shi'a in this region can be proved; as the poems composed in praise of the Ahl al-Bayt (a) by famous poets such as Suzani Samarqandi, Sabuni Kashshi and others available in literary texts of that period can be referred to as evidences.


One of the important centers of Shi'a in Mawara' al-Nahr was the city of Samarqand. [[Muhammad b. Mas'ud al-'Ayyashi]] was among distinguished Shi'a scholars who established an active scientific center in that city. Other Shi'a cities of this region were [[Neyshabur[[, [[Mashhad]], [[Bukhara]], Quhistan, Raqa, etc. where 'Alawi Sayyids were esteemed.
One of the important centers of Shi'a in Mawara' al-Nahr was the city of Samarqand. [[Muhammad b. Mas'ud al-'Ayyashi]] was among distinguished Shi'a scholars who established an active scientific center in that city. Other Shi'a cities of this region were [[Neyshabur]], [[Mashhad]], [[Bukhara]], Quhistan, Raqa, etc. where 'Alawi Sayyids were esteemed.


== Scholars and Scientists ==
== Scholars and Scientists ==
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