Adhan: Difference between revisions

Adhan (view source)

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 * Some scholars have explicitly mentioned that when heard only by a female audience, it is permissible for a female to recite Adhan.
-* The [[Maliki]] school and some Shfi'i jurists hold that a Mu'azzin can be paid for his recitation of Adhan; on the contrary, Imamiyyah, [[Hanifiyya]], Hanabila and some other Shfi'i jurists believe it is not permissible for anyone, including a Mu'azzin, to be paid for his religious obligations and duties; however, disregarding his recitation of Adhan, such an individual must be provided with some sort of salary from the [[Bayt al-Mal]] (treasury of Muslim community).
+* The [[Maliki]] school and some Shafi'i jurists hold that a Mu'adhin can be paid for his recitation of Adhan; on the contrary, Imamiyyah, [[Hanifiyya]], Hanabila and some other Shafi'i jurists believe it is not permissible for a Mu'adhin to receive money for the recitation of Adhan, on the ground that no one is allowed to take his religious duty (in this case, Adhan recitation) as a source for earning money; however, disregarding his recitation of Adhan (the practice), such an individual (the position) must be provided with some sort of salary from the [[Bayt al-Mal]] (treasury of Muslim community).
 * According to the [[Maliki]] and [[Shafi'i]] schools, there should be Tarji' in Shahadatayn (the second and third phrases). That is, each phrase should be recited once in a whispering fashion and then repeated again loudly.