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Adhan: Difference between revisions
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* Some scholars have explicitly mentioned that when heard only by a female audience, it is permissible for a female to recite Adhan. | * Some scholars have explicitly mentioned that when heard only by a female audience, it is permissible for a female to recite Adhan. | ||
* The [[Maliki]] school and some Shafi'i jurists hold that a Mu'adhin can be paid for his recitation of Adhan; on the contrary, Imamiyyah, [[Hanifiyya]], Hanabila and some other Shafi'i jurists believe it is not permissible for a Mu'adhin to receive money for the recitation of Adhan, | * The [[Maliki]] school and some Shafi'i jurists hold that a Mu'adhin can be paid for his recitation of Adhan; on the contrary, Imamiyyah, [[Hanifiyya]], Hanabila and some other Shafi'i jurists believe it is not permissible for a Mu'adhin to receive money for the recitation of Adhan, they argue for their opinion by citing a broader ruling that says "no one is allowed to take his religious duties (in this case, Adhan recitation) as a source for earning money". however, by distinguishing between the practice (which is a religious obligation and should not be paid for) and the position (which shouldn't remain vacant) such scholars believe that disregarding his recitation of Adhan, such an individual must be provided with some sort of salary from the [[Bayt al-Mal]] (treasury of Muslim community). | ||
* According to the [[Maliki]] and [[Shafi'i]] schools, there should be Tarji' in Shahadatayn (the second and third phrases). That is, each phrase should be recited once in a whispering fashion and then repeated again loudly. | * According to the [[Maliki]] and [[Shafi'i]] schools, there should be Tarji' in Shahadatayn (the second and third phrases). That is, each phrase should be recited once in a whispering fashion and then repeated again loudly. | ||