Anonymous user
Al-Imtihan Verse: Difference between revisions
Notes & References Done.
imported>Kadeh m (Infobox Added) |
imported>Kadeh (Notes & References Done.) |
||
Line 19: | Line 19: | ||
On [[Ibn Abbas]]'s report, women's conversion to Islam was examined by [[Testimony|testimonies]] or [[Oath|swearing]]. According to the verse, if their belief in Islam was verified, then they would be permitted to stay in Medina. Otherwise, they were returned to Mecca. | On [[Ibn Abbas]]'s report, women's conversion to Islam was examined by [[Testimony|testimonies]] or [[Oath|swearing]]. According to the verse, if their belief in Islam was verified, then they would be permitted to stay in Medina. Otherwise, they were returned to Mecca. | ||
Some [[jurist]]s appeal to the verse to show that it is [[forbidden]] for Muslims to marry [[unbeliever]]s. | Some [[jurist]]s appeal to the verse to show that it is [[forbidden]] for Muslims to marry [[unbeliever]]s. | ||
Line 36: | Line 30: | ||
==Occasion of the Revelation== | ==Occasion of the Revelation== | ||
According to [[Hudaybiyya Peace Treaty]], Muslims and [[polytheist]]s agreed that if people escaped from [[Medina]] to [[Mecca]] they could live there, and if a person escaped from Mecca to Medina then they had to be returned to polytheists. After the treaty, a woman called "Subay'a" or "Umm Kulthum" converted to [[Islam]] and went from Mecca to Medina. The polytheists asked Muslims to return her to Mecca. According to exegetes, al-Imtihan Verse was [[revealed]] on this occasion and the [[Prophet (s)]] was commanded to examine the belief of women who alleged to have believed in Islam, and if their belief was assured, then they would not be returned to Mecca. | According to [[Hudaybiyya Peace Treaty]], Muslims and [[polytheist]]s agreed that if people escaped from [[Medina]] to [[Mecca]] they could live there, and if a person escaped from Mecca to Medina then they had to be returned to polytheists.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 24, p. 35; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 9, p. 410; Ṭabāṭabāʾī, ''al-Mīzān'', vol. 19, p. 240.</ref> After the treaty, a woman called "Subay'a" or "Umm Kulthum"<ref>Anṣārī, ''Kashf al-asrār'', vol. 10, p. 73; Suyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 206.</ref> converted to [[Islam]] and went from Mecca to Medina. The polytheists asked Muslims to return her to Mecca.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 24, p. 35.</ref> According to exegetes, al-Imtihan Verse was [[revealed]] on this occasion and the [[Prophet (s)]] was commanded to examine the belief of women who alleged to have believed in Islam, and if their belief was assured, then they would not be returned to Mecca.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 9, p. 410.</ref> | ||
According to [[Qur'anic exegete]]s, the refusal to return believing women to Mecca was not contrary to the letter of Hudaybiyya Peace Treaty, because the treaty was silent about women. [[Allama Tabataba'i]] also believes that the treaty only referred to the return of men. | According to [[Qur'anic exegete]]s, the refusal to return believing women to Mecca was not contrary to the letter of Hudaybiyya Peace Treaty, because the treaty was silent about women.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 9, p. 410; Suyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 206.</ref> [[Allama Tabataba'i]] also believes that the treaty only referred to the return of men.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 19, p. 240.</ref> | ||
==Explanation of the Verse== | ==Explanation of the Verse== | ||
The verse ten of Qur'an 60 (al-Mumtahina) is known as al-Imtihan | The verse ten of Qur'an 60 (al-Mumtahina) is known as al-Imtihan verse or the Verse of Examination.<ref>''Farhangnāma-yi ʿulūm-i Qurʾān'', p. 282; Suyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 206.</ref> The verse is concerned with women who fled Mecca to Medina and claimed that they had converted to Islam.<ref>Makārim Shīrāzī, ''Tafsīr-i nimūna'', vol. 24, p. 35; Suyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 206; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 9, p. 410.</ref> On this verse, such women had to be examined to make sure that they were believers in Islam. According to [[Ibn Abbas]], the belief of these women was examined by [[testimony]] or [[Oath|swearing]].<ref>Sayyid Quṭb, ''Fī ẓilāl al-Qurʾān'', vol. 6, p. 35-46; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 9, p. 411; Suyūṭī, ''al-Durr al-manthūr'', vol. 6, p. 206.</ref> | ||
[[Al-Tabrisi]], an important Shiite exegete of the [[Qur'an]], believes that the examination was intended to show that Meccan women did not escape Mecca from the fear of their husbands or out of desires to move to a new place and that their only motivation was their conversion to Islam.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 9, p. 410.</ref> | |||
[[ | According to the verse, it is [[forbidden]] for Muslim women to marry unbelievers. Thus, they stayed in Medina and the [[mahr]] they had received from their ex-husbands was returned to them.<ref>Ṭabrisī, ''Majmaʿ al-bayān'', vol. 9, p. 411.</ref> Also, if a Muslim woman escaped from Medina to Mecca, Muslims could get back the mahr they had given to her.<ref>Ṭabāṭabāʾī, ''al-Mīzān'', vol. 19, p. 241.</ref> Some [[jurist]]s have appealed to the phrase, "Do not hold on to [conjugal] ties with faithless women", to show that it is forbidden to marry unbelievers.<ref>Shubayrī Zanjānī, ''Kitāb nikāh'', vol. 16, p. 159.</ref> | ||
==Notes== | |||
{{notes}} | |||
==References== | ==References== | ||
{{ | {{references}} | ||
* | * Anṣārī, ʿAbd Allah b. Muḥammad. ''Kashf al-asrār wa 'uddat al-abrār''. Tehran: Amīr Kabīr, 1371 Sh. | ||
* Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmīyya, 1371 Sh. | |||
* Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''. Qom: Kitābkhāna-yi Āyatullāh Marʿashī al-Najafī, 1404 AH. | |||
* Shubayrī Zanjānī, Mūsā. ''Kitāb nikāh''. Qom: Muʾassisa-yi Raʾy-Pardāz, 1419 AH. | |||
* Sayyid Quṭb, Muḥammad. ''Fī ẓilāl al-Qurʾān''. Beirut: Dār al-Shurūq, 1408 AH. | |||
* Ṭabāṭabāʾī, Sayyid Muḥammad Ḥusayn al-. ''Al-Mīzān fī tafsīr al-Qurʾān''. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1390 AH. | |||
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Tehran: Naṣir Khusruw, 1372 Sh. | |||
{{end}} | {{end}} | ||
Line 56: | Line 59: | ||
<onlyinclude>{{Editorial Box | <onlyinclude>{{Editorial Box | ||
| priority =c | | priority =c | ||
| quality = | | quality =b | ||
| links =done | | links =done | ||
| photo = | | photo =done | ||
| categories =done | | categories =done | ||
| infobox =done | | infobox =done | ||
| navbox =done | | navbox =done | ||
| redirects=done | | redirects=done | ||
| references = | | references =done | ||
| good article = | | good article = | ||
| featured article = | | featured article = | ||
}}</onlyinclude> | }}</onlyinclude> | ||