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  |source = Qur'an 62:9}}
  |source = Qur'an 62:9}}


A number of [[Shiite]] and [[Sunni]] [[jurist]]s have appealed to this verse as well as numerous hadiths<ref>Aḥmad b. Ḥanbal, ''Musnad'', vol. 3, p. 424-425; Nisā'yī, ''Sunan-i nisāyī'', vol. 3, p. 85-89; Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 7, p. 295-302; Nūrī, ''Mustadrak al-wasāʾil'', vol. 6, p. 10.</ref> in order to substantiate the [[obligation]] of the Friday Prayer.<ref>Shukānī, ''Nayl al-awṭār'', vol. 3, p. 254-255; Ṭūsī, ''al-Khilāf'', vol.1, p. 593; Muḥaqqiq al-Ḥillī, ''al-Mu'tabar fī sharḥ-i al-mūkhtaṣar'', vol. 2, p. 274.</ref> However, some of them reject the idea that the verse implies its obligation.<ref>Muntaẓarī, ''al-Badr al-zāhir fī ṣalāt al-jumu'a wa al-musāfir'', p. 6; Gharawī Tabrīzī, ''al-Tanqīḥ fī sharḥ ʿurwat al-wuthqā'', vol. 1, p. 16-17.</ref> To hold the Friday Prayer during the [[Occultation]] of the [[Infallible]] [[Imam (a)]] is a matter of controversy among Shiite jurists; some of them take it to be [[Haram (fiqh)|forbidden]], others take it to be an individual obligation ([[al-wajib al-ta'yini]]) and others take it to be an [[Disjunctive obligation]] (al-wajib al-takhyiri).<ref>Riḍānijād, ''Ṣalāt al-jumu'a'', p. 28.</ref> According to jurists who do not consider the Friday Prayer to be an individual obligation during the Occultation of [[Imam al-Mahdi (a)]], it is not forbidden for Muslims to engage in sales, purchases, or other transactions after the [[adhan]] of the Friday noon or during the Friday Prayer.<ref>Imām Khomeinī, ''Tawḍīh al-masāʾil'', vol. 1, p. 857.</ref>
A number of [[Shiite]] and [[Sunni]] [[jurist]]s have appealed to this verse as well as numerous hadiths<ref>Aḥmad b. Ḥanbal, ''Musnad'', vol. 3, p. 424-425; Nasā'ī, ''Sunan-i Nasā'ī'', vol. 3, p. 85-89; Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 7, p. 295-302; Nūrī, ''Mustadrak al-wasāʾil'', vol. 6, p. 10.</ref> in order to substantiate the [[obligation]] of the Friday Prayer.<ref>Shukānī, ''Nayl al-awṭār'', vol. 3, p. 254-255; Ṭūsī, ''al-Khilāf'', vol.1, p. 593; Muḥaqqiq al-Ḥillī, ''al-Mu'tabar fī sharḥ-i al-mūkhtaṣar'', vol. 2, p. 274.</ref> However, some of them reject the idea that the verse implies its obligation.<ref>Muntaẓarī, ''al-Badr al-zāhir fī ṣalāt al-jumu'a wa al-musāfir'', p. 6; Gharawī Tabrīzī, ''al-Tanqīḥ fī sharḥ ʿurwat al-wuthqā'', vol. 1, p. 16-17.</ref> To hold the Friday Prayer during the [[Occultation]] of the [[Infallible]] [[Imam (a)]] is a matter of controversy among Shiite jurists; some of them take it to be [[Haram (fiqh)|forbidden]], others take it to be an individual obligation ([[al-wajib al-ta'yini]]) and others take it to be an [[Disjunctive obligation]] (al-wajib al-takhyiri).<ref>Riḍānijād, ''Ṣalāt al-jumu'a'', p. 28.</ref> According to jurists who do not consider the Friday Prayer to be an individual obligation during the Occultation of [[Imam al-Mahdi (a)]], it is not forbidden for Muslims to engage in sales, purchases, or other transactions after the [[adhan]] of the Friday noon or during the Friday Prayer.<ref>Imām Khomeinī, ''Tawḍīh al-masāʾil'', vol. 1, p. 857.</ref>


Verses 9-11 of Sura al-Jumu'a are known as [[jurisprudential verses]] (ayat al-ahkam).<ref>Ardibīlī, ''Zubdat al-bayān fī aḥkām al-Qurʾān'', p. 115.</ref>
Verses 9-11 of Sura al-Jumu'a are known as [[jurisprudential verses]] (ayat al-ahkam).<ref>Ardibīlī, ''Zubdat al-bayān fī aḥkām al-Qurʾān'', p. 115.</ref>
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==References==
==References==
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{{ref}}
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* Ṭūsī, Muḥammad b. al-Ḥaasn al-. ''Al-Khilāf''. Qom: Daftar-i Intishārāt-i Islāmī, 1407 AH.
* Ṭūsī, Muḥammad b. al-Ḥaasn al-. ''Al-Khilāf''. Qom: Daftar-i Intishārāt-i Islāmī, 1407 AH.
* Ṣadūq, Muḥammad b. ʿAlī al-. ''ʿIlal al-sharāʾiʿ''. Qom: Intishārāt-i Dāwarī, 1385 Sh.
* Ṣafawī, Salmān. "Sūra-yi Qaṣaṣ" in Dānishnāmah-yi mu'āṣir-i Qurʾān-i karīm. Qom: Intishārāt-i Salmān-i Azāda, 1396 Sh.
* Ṭabāṭabāyī, Muḥammad Ḥusayn. ''Al-Mīzān fī tafsīr al-Qurʾān''. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1390 AH.
* Ṭabāṭabāyī, Muḥammad Ḥusayn. ''Al-Mīzān fī tafsīr al-Qurʾān''. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1390 AH.
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Tehran: Nāṣir Khusraw, 1372 Sh.
* Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Tehran: Nāṣir Khusraw, 1372 Sh.
* Gharawī Tabrīzī, Alī. ''Al-Tanqīḥ fī sharh-i ʿurwat al-wuthqā; taqrīrāt-i dars-i Aytullāh al-Khoeī''. Qom: 1418 AH.
* ''Farhangnāma-yi ʿulūm-i Qurʾān''. Qom: Daftar-i Tablīghāt-i Islāmī, [n.d].
* Fayḍ Qummī, ʿAbbās. ''Ganjīna āthār-i Qom''. 1349 Sh. [n.p]. 
* Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
* Ḥillī, Jaʿfar b. al-Ḥasan al-. ''Al-Mu'tabar fī sharḥ al-mūkhtaṣar''. Qom: 1364 Sh.
* Maʿrifat, Muḥammad Hādī. ''Āmūzish-i ʿulūm-i Qurʾān''. 1st ed. Markaz-i Chāp wa Nashr-i Sāzmān-i Tablīghāt, 1371 Sh.
* Makārim Shīrāzī, Nāṣir. ''Mithālha-yi zībā-yi Qurʾānī''. Qom: Nasl-i Jawān, 1382 Sh.
* Nisā'yī, Aḥmad b. Alī. ''Sunan al-nisā'yī, bi sharḥ Jalāl al-dīn Suyūṭī wa ḥāshīya Nūr al-dīn b. Abd al-Hādī Sindī''. Istanbul: 1401/1981.
* Nūrī, Mīrzā Ḥusayn al-. ''Mustadrak al-wasāʾil wa musṭanbit al-wasā'il''. Qom: Muʾassisat Āl al-Bayt, 1408 AH.
* Wāḥidī, Alī b. Aḥmad. ''Asbāb al-nuzūl al-Qurʾān''. Beirut: Dār al-Kutub al-Ilmīyya, 1411 AH.
* Wāḥidī, Alī b. Aḥmad. ''Asbāb al-nuzūl al-Qurʾān''. Beirut: Dār al-Kutub al-Ilmīyya, 1411 AH.
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