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Tatbir: Difference between revisions

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There are reports of tatbir rituals in books of travel by tourists and other foreign visitors to Iran at the time who witnessed [[Muharram]] [[Mourning procession|mourning ceremonies]]; for example, Dr. Feuvrier, Nasir al-Din Shah's physician, Henry Rene D'Allemagne, and Benjamin the great ambassador of the USA in the period of Nasir al-Din Shah.
There are reports of tatbir rituals in books of travel by tourists and other foreign visitors to Iran at the time who witnessed [[Muharram]] [[Mourning procession|mourning ceremonies]]; for example, Dr. Feuvrier, Nasir al-Din Shah's physician, Henry Rene D'Allemagne, and Benjamin the great ambassador of the USA in the period of Nasir al-Din Shah.


In the period of [[Reza Shah]], tatbir, as well as other mourning rituals, were banned since [[1354]]/[[1935 CE|1935]]. The ban continued until [[1360]]/[[1941 CE|1941]] when Reza Shah was removed from power. After that, its ban was lifted, and tatbir was resumed in some areas of Iran. In the period of [[Pahlavi]], tatbir flourished and declined at different times. In some years (including [[1384]]/[[1964 CE|1964]]), it was banned at the command of Shahrbani (police) or SAVAK, and in some years, it was freely practiced.
In the period of [[Reza Shah]], tatbir, as well as other mourning rituals, were banned since [[1354]]/1935-6. The ban continued until 1320 sh/1941-2 when Reza Shah was removed from power. After that, its ban was lifted, and tatbir was resumed in some areas of Iran. In the period of [[Pahlavi]], tatbir flourished and declined at different times. In some years (including 1343 sh/1964-5), it was banned at the command of Shahrbani (police) or SAVAK, and in some years, it was freely practiced.


==Approaches of Jurists==
==Approaches of Jurists==
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