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Tafsir: Difference between revisions

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==Major Shiite Commentaries of the Quran==
==Major Shiite Commentaries of the Quran==
Among of the major Shiite commentaries of the Quran in different periods are the following:
Among of the major Shiite commentaries of the Quran in different periods are the following:
[[File:تفسیر قمی.jpg|thumbnail|right|150px|The book ''[[Tafsir al-Qummi]]'']]  
[[File:تفسیر قمی.jpg|thumbnail|right|150px|The book ''[[Tafsir al-Qummi]]'']]
[[File:التبیان فی تفسیر القرآن.jpg|thumbnail|right|150px|The book ''[[Al-Tibyan fi tafsir al-Qur'an]]'']]
[[File:تفسیر المیزان.jpg|thumbnail|right|150px|The book ''[[Al-Mizan]]'']]  
* '''[[Tafsir al-Qummi]]''': This commentary by [[Ali b. Ibrahim al-Qummi]] (d. 307/919) is one of the earliest extant Shiite commentaries. The author was a contemporary of [[Imam al-Hadi (a)]] and [[Imam al-Hasan al-Askari (a)]], and his hadiths were a source of ''[[al-Kafi]]''. The work is a hadith-based tafsir and one of the most important Shiite commentaries.
* '''[[Tafsir al-Qummi]]''': This commentary by [[Ali b. Ibrahim al-Qummi]] (d. 307/919) is one of the earliest extant Shiite commentaries. The author was a contemporary of [[Imam al-Hadi (a)]] and [[Imam al-Hasan al-Askari (a)]], and his hadiths were a source of ''[[al-Kafi]]''. The work is a hadith-based tafsir and one of the most important Shiite commentaries.
   
   
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* '''[[Al-Tibyan fi tafsir al-Qur'an]]''': This is the first comprehensive extant Shiite commentary of the Quran by [[Muhammad b. al-Hasan al-Tusi]] (d. 460/1067), which contains the tafsir of all the verses and various other discussions related to Quranic sciences.
* '''[[Al-Tibyan fi tafsir al-Qur'an]]''': This is the first comprehensive extant Shiite commentary of the Quran by [[Muhammad b. al-Hasan al-Tusi]] (d. 460/1067), which contains the tafsir of all the verses and various other discussions related to Quranic sciences.
[[File:التبیان فی تفسیر القرآن.jpg|thumbnail|right|150px|The book ''[[Al-Tibyan fi tafsir al-Qur'an]]'']]
   
   
* '''[[Talkhis al-bayan fi majazat al-Qur'an]]''': This Quranic commentary by [[al-Sharif al-Radi]] (d. 406/1015) deals with literary aspects of Quran, especially the metaphors and allegories, and is considered to have been the first independent work on this topic.
* '''[[Talkhis al-bayan fi majazat al-Qur'an]]''': This Quranic commentary by [[al-Sharif al-Radi]] (d. 406/1015) deals with literary aspects of Quran, especially the metaphors and allegories, and is considered to have been the first independent work on this topic.
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* '''[[Mulla Sadra's Exegesis of the Qur'an (book)|Tafsir al-Qur'an al-karim]]''' by [[Mulla Sadra]] (1050/1640) is a commentary on some [[sura]]s of the Quran. Mulla Sadra compiled different parts of this commentary in the form of treatises in about twenty years. He had the intention to compile a comprehensive commentary of the Quran, but he did not succeed to do so. In 1040/1630, he wrote ''Mafatih al-ghayb'' as an introduction to the commentary that he had in mind.  
* '''[[Mulla Sadra's Exegesis of the Qur'an (book)|Tafsir al-Qur'an al-karim]]''' by [[Mulla Sadra]] (1050/1640) is a commentary on some [[sura]]s of the Quran. Mulla Sadra compiled different parts of this commentary in the form of treatises in about twenty years. He had the intention to compile a comprehensive commentary of the Quran, but he did not succeed to do so. In 1040/1630, he wrote ''Mafatih al-ghayb'' as an introduction to the commentary that he had in mind.  
[[File:تفسیر المیزان.jpg|thumbnail|right|150px|The book ''[[Al-Mizan]]'']]
 
* '''[[Al-Mizan fi tafsir al-Qur'an]]''': This work is among the most comprehensive and detailed Shiite commentaries of the Quran. It was written by [[Allama Tabataba'i]] (b. 1321/1904 - d. 1402/1981), and primarily employs the methodology of interpreting each verse by means of other Quranic verses.
* '''[[Al-Mizan fi tafsir al-Qur'an]]''': This work is among the most comprehensive and detailed Shiite commentaries of the Quran. It was written by [[Allama Tabataba'i]] (b. 1321/1904 - d. 1402/1981), and primarily employs the methodology of interpreting each verse by means of other Quranic verses.


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