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Incident of the attack on the house of Lady Fatima (a): Difference between revisions
Incident of the attack on the house of Lady Fatima (a) (view source)
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Reports of [[Umar b. Khattab]] threatening to set fire to Fatima’s (a) house are mentioned in Sunni sources such as ''Ansab al-ashraf'', ''Tarikh al-Tabari'', ''al-'Aqd al-farid'', ''al-Musannaf'', and ''al-Imama wa al-siyasa'', but they have denied actually setting fire to the house and injuring Fatima (a) by pressure of the door and the abortion of Muhsin (a), and accused the narrators of such reports of being [[Rafidi]] [“dissenter”]. | Reports of [[Umar b. Khattab]] threatening to set fire to Fatima’s (a) house are mentioned in Sunni sources such as ''Ansab al-ashraf'', ''Tarikh al-Tabari'', ''al-'Aqd al-farid'', ''al-Musannaf'', and ''al-Imama wa al-siyasa'', but they have denied actually setting fire to the house and injuring Fatima (a) by pressure of the door and the abortion of Muhsin (a), and accused the narrators of such reports of being [[Rafidi]] [“dissenter”]. | ||
Muhammad b. 'Abd al-Karim al-Shahristani, the [[Ash'arite]] writer of denominations of different nations (d. 548/1153), in his introduction to al-Hudhayliyyah, a [[Mu'tazilite]] sect, says that they believe that ‘Umar harmed Fatima (a) on the day of taking allegiance and caused her unborn child to be aborted. Shahristani calls this report a lie. | Muhammad b. 'Abd al-Karim al-Shahristani, the [[Ash'arite]] writer of denominations of different nations (d. 548/1153-4), in his introduction to al-Hudhayliyyah, a [[Mu'tazilite]] sect, says that they believe that ‘Umar harmed Fatima (a) on the day of taking allegiance and caused her unborn child to be aborted. Shahristani calls this report a lie. | ||
Khalil b. Ibak al-Safdi (d. 746/1345) in ''al-Wafi bil-wafayat'', in introducing Ibrahim b. Sayyar known as Nazzam, one of the great Mu’tazilites, considers him inclined to Rafida and quotes him as saying that ‘Umar harmed Fatima (a) and caused the abortion of Muhsin (a). | Khalil b. Ibak al-Safdi (d. 746/1345-6) in ''al-Wafi bil-wafayat'', in introducing Ibrahim b. Sayyar known as Nazzam, one of the great Mu’tazilites, considers him inclined to Rafida and quotes him as saying that ‘Umar harmed Fatima (a) and caused the abortion of Muhsin (a). | ||
Shams al-Din al-Dhahabi (d. 748/1347) in ''Sayr a'lam al-nubala'', in introducing Ibn Abi Daram, the fourth/tenth century narrator in [[Kufa]], calls him a leader, a guardian and knowledgeable, but considers his inclination toward Rafida as the cause of his unreliability and says that in the end of his life, defects of caliphs were recited to him, including that ‘Umar had harmed Fatima (a) and caused her to have an abortion. For this reason, al-Dhahabi considered him astray. Ibn Hajar 'Asqalani (d. 852/1448) also considered Ibn Abi Daram as a Rafidiyy and liar in ''Lisan al-mizan'' for quoting reports of the [caliphs’] defects including Fatima’s (a) abortion. | Shams al-Din al-Dhahabi (d. 748/1347-8) in ''Sayr a'lam al-nubala'', in introducing Ibn Abi Daram, the fourth/tenth century narrator in [[Kufa]], calls him a leader, a guardian and knowledgeable, but considers his inclination toward Rafida as the cause of his unreliability and says that in the end of his life, defects of caliphs were recited to him, including that ‘Umar had harmed Fatima (a) and caused her to have an abortion. For this reason, al-Dhahabi considered him astray. Ibn Hajar 'Asqalani (d. 852/1448-9) also considered Ibn Abi Daram as a Rafidiyy and liar in ''Lisan al-mizan'' for quoting reports of the [caliphs’] defects including Fatima’s (a) abortion. | ||
==Notes== | ==Notes== | ||