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Wives of the Prophet (s): Difference between revisions
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==The Forbiddance of Insulting the Prophet’s Wives== | ==The Forbiddance of Insulting the Prophet’s Wives== | ||
All Muslims believe that the Prophet’s wives were chaste. However, some [[Wahhabis]] have claimed that the [[Shia]]s accuse some of the Prophet’s wives of unchastity. While Shia scholars as well as some [[Sunni]] scholars criticize the practice of some of the Prophet’s wives in events following the Prophet’s demise, including Aisha’s role in waging the Battle of Jamal and her enmity towards [[Imam 'Ali (a)]],<ref>Ḥusaynī Fīrūz Ābādī, ''Sabʿat min al-salaf'', p. 258-269.</ref> they never accused them of unchastity, and indeed, they believe that it is impermissible to insult them.<ref>Mīlān Nūrī, [https://www.noormags.ir/view/fa/articlepage/1709203 Analysing the views of Shiite scholars about the Prophet's wives (persian)], p. 56-58.</ref> For instance, [[al-Sayyid al-Murtada]], a Shia [[Theology|theologian]] of the fifth/eleventh century, believes that the unchastity of the Prophet’s wives would not square with the Prophet’s [[infallibility]], since according to the [[Imamiyya]], the prophets are immune from anything that would lead to people’s aversion to them. | All Muslims believe that the Prophet’s wives were chaste. However, some [[Wahhabis]] have claimed that the [[Shia]]s accuse some of the Prophet’s wives of unchastity. While Shia scholars as well as some [[Sunni]] scholars criticize the practice of some of the Prophet’s wives in events following the Prophet’s demise, including Aisha’s role in waging the Battle of Jamal and her enmity towards [[Imam 'Ali (a)]],<ref>Ḥusaynī Fīrūz Ābādī, ''Sabʿat min al-salaf'', p. 258-269.</ref> they never accused them of unchastity, and indeed, they believe that it is impermissible to insult them.<ref>Mīlān Nūrī, [https://www.noormags.ir/view/fa/articlepage/1709203 Analysing the views of Shiite scholars about the Prophet's wives (persian)], p. 56-58.</ref> For instance, [[al-Sayyid al-Murtada]], a Shia [[Theology|theologian]] of the fifth/eleventh century, believes that the unchastity of the Prophet’s wives would not square with the Prophet’s [[infallibility]], since according to the [[Imamiyya]], the prophets are immune from anything that would lead to people’s aversion to them.<ref>Sayyid Murtaḍā, ''Amālī al-Murtaḍā'', vol. 1, p.503.</ref> | ||
Furthermore, [[Ayatollah Khamenei]], the Supreme Leader of the [[Islamic Republic of Iran]], has issued a [[Fatwa on the prohibition of insulting the sanctities of the Sunnis|fatwa]] whereby it is forbidden to insult what is deemed sacred by Sunni Muslims, including their symbols and the Prophet’s wives. On this [[fatwa]], it is [[forbidden]] to throw accusations against the Prophet’s wives. | Furthermore, [[Ayatollah Khamenei]], the Supreme Leader of the [[Islamic Republic of Iran]], has issued a [[Fatwa on the prohibition of insulting the sanctities of the Sunnis|fatwa]] whereby it is forbidden to insult what is deemed sacred by Sunni Muslims, including their symbols and the Prophet’s wives. On this [[fatwa]], it is [[forbidden]] to throw accusations against the Prophet’s wives.<ref></ref> | ||
==Number== | ==Number== | ||
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==References== | ==References== | ||
{{References}} | {{References}} | ||
*ʿĀbidīnī, Aḥmad. [https://www.noormags.ir/view/fa/articlepage/208573/ | *ʿĀbidīnī, Aḥmad. [https://www.noormags.ir/view/fa/articlepage/208573/ Shīwa-yi Hamsardārī-i payāmbar bi Quzārish-i Qurān]. (The method of Prophet dealing with his wives (persian)). Bayyināt 52 (winter 1385 sh). Accessed: 2022/05/19. | ||
*Abū l-Qāsim Zādih, Majīd and Kāẓim Nizhād, Mihrī. [http://ensani.ir/fa/article/69571/%DA%A9%D9%86%DA%A9%D8%A7%D8%B4%DB%8C-%D8%AF%D8%B1%D8%A8%D8%A7%D8%B1%D9%87-%D8%B9%D9%84%D9%84-%D8%AA%D8%B9%D8%AF%D9%91%D8%AF-%D9%87%D9%85%D8%B3%D8%B1%D8%A7%D9%86-%D9%BE%DB%8C%D8%A7%D9%85%D8%A8%D8%B1-%D8%B5%D9%84%DB%8C-%D8%A7%D9%84%D9%84%D9%87-%D8%B9%D9%84%DB%8C%D9%87-%D9%88%D8%A2%D9%84%D9%87- Kankāshī Darbāra-yi ʿIlal-i Taʿaddud-i Hamsarān-i payāmbar(a)]. (Research on the causes of Multiplicity of the Prophet's tabwives (persian)) Maʿrifat 108 (1385 sh). Accessed: 2022/05/19. | *Abū l-Qāsim Zādih, Majīd and Kāẓim Nizhād, Mihrī. [http://ensani.ir/fa/article/69571/%DA%A9%D9%86%DA%A9%D8%A7%D8%B4%DB%8C-%D8%AF%D8%B1%D8%A8%D8%A7%D8%B1%D9%87-%D8%B9%D9%84%D9%84-%D8%AA%D8%B9%D8%AF%D9%91%D8%AF-%D9%87%D9%85%D8%B3%D8%B1%D8%A7%D9%86-%D9%BE%DB%8C%D8%A7%D9%85%D8%A8%D8%B1-%D8%B5%D9%84%DB%8C-%D8%A7%D9%84%D9%84%D9%87-%D8%B9%D9%84%DB%8C%D9%87-%D9%88%D8%A2%D9%84%D9%87- Kankāshī Darbāra-yi ʿIlal-i Taʿaddud-i Hamsarān-i payāmbar(a)]. (Research on the causes of Multiplicity of the Prophet's tabwives (persian)) Maʿrifat 108 (1385 sh). Accessed: 2022/05/19. | ||
*ʿĀmilī, al-Sayyid Jaʿfar al-Murtaḍā al-. ''Al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam''. Qom: Dār al-Ḥadīth, 1426 AH. | *ʿĀmilī, al-Sayyid Jaʿfar al-Murtaḍā al-. ''Al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam''. Qom: Dār al-Ḥadīth, 1426 AH. |