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All Muslims believe that the Prophet’s wives were chaste. However, some [[Wahhabis]] have claimed that the [[Shia]]s accuse some of the Prophet’s wives of unchastity. While Shia scholars as well as some [[Sunni]] scholars criticize the practice of some of the Prophet’s wives in events following the Prophet’s demise, including Aisha’s role in waging the Battle of Jamal and her enmity towards [[Imam 'Ali (a)]],<ref>Ḥusaynī Fīrūz Ābādī, ''Sabʿat min al-salaf'', p. 258-269.</ref> they never accused them of unchastity, and indeed, they believe that it is impermissible to insult them.<ref>Mīlān Nūrī, [https://www.noormags.ir/view/fa/articlepage/1709203 Analysing the views of Shiite scholars about the Prophet's  wives (persian)], p. 56-58.</ref> For instance, [[al-Sayyid al-Murtada]], a Shia [[Theology|theologian]] of the fifth/eleventh century, believes that the unchastity of the Prophet’s wives would not square with the Prophet’s [[infallibility]], since according to the [[Imamiyya]], the prophets are immune from anything that would lead to people’s aversion to them.<ref>Sayyid Murtaḍā, ''Amālī al-Murtaḍā'', vol. 1, p.503.</ref>
All Muslims believe that the Prophet’s wives were chaste. However, some [[Wahhabis]] have claimed that the [[Shia]]s accuse some of the Prophet’s wives of unchastity. While Shia scholars as well as some [[Sunni]] scholars criticize the practice of some of the Prophet’s wives in events following the Prophet’s demise, including Aisha’s role in waging the Battle of Jamal and her enmity towards [[Imam 'Ali (a)]],<ref>Ḥusaynī Fīrūz Ābādī, ''Sabʿat min al-salaf'', p. 258-269.</ref> they never accused them of unchastity, and indeed, they believe that it is impermissible to insult them.<ref>Mīlān Nūrī, [https://www.noormags.ir/view/fa/articlepage/1709203 Analysing the views of Shiite scholars about the Prophet's  wives (persian)], p. 56-58.</ref> For instance, [[al-Sayyid al-Murtada]], a Shia [[Theology|theologian]] of the fifth/eleventh century, believes that the unchastity of the Prophet’s wives would not square with the Prophet’s [[infallibility]], since according to the [[Imamiyya]], the prophets are immune from anything that would lead to people’s aversion to them.<ref>Sayyid Murtaḍā, ''Amālī al-Murtaḍā'', vol. 1, p.503.</ref>


Furthermore, [[Ayatollah Khamenei]], the Supreme Leader of the [[Islamic Republic of Iran]], has issued a [[Fatwa on the prohibition of insulting the sanctities of the Sunnis|fatwa]] whereby it is forbidden to insult what is deemed sacred by Sunni Muslims, including their symbols and the Prophet’s wives. On this [[fatwa]], it is [[forbidden]] to throw accusations against the Prophet’s wives.<ref></ref>
Furthermore, [[Ayatollah Khamenei]], the Supreme Leader of the [[Islamic Republic of Iran]], has issued a [[Fatwa on the prohibition of insulting the sanctities of the Sunnis|fatwa]] whereby it is forbidden to insult what is deemed sacred by Sunni Muslims, including their symbols and the Prophet’s wives. On this [[fatwa]], it is [[forbidden]] to throw accusations against the Prophet’s wives.<ref>[https://www.magiran.com/article/2162589 The Islamic world welcomes Ayatollah Khamenei's new Istiftāʾ(persian)]</ref>


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{{References}}
{{References}}
*ʿĀbidīnī, Aḥmad. [https://www.noormags.ir/view/fa/articlepage/208573/ Shīwa-yi Hamsardārī-i payāmbar bi Quzārish-i Qurān]. (The method of Prophet dealing with his wives (persian)). Bayyināt 52 (winter 1385 sh). Accessed: 2022/05/19.
*ʿĀbidīnī, Aḥmad. [https://www.noormags.ir/view/fa/articlepage/208573/ Shīwa-yi Hamsardārī-i payāmbar bi Quzārish-i Qurān]. (The method of Prophet dealing with his wives (persian)). Bayyināt 52 (winter 1385 sh). Accessed: 2022/05/19.
*Abū l-Qāsim Zādih, Majīd and Kāẓim Nizhād, Mihrī. [http://ensani.ir/fa/article/69571/%DA%A9%D9%86%DA%A9%D8%A7%D8%B4%DB%8C-%D8%AF%D8%B1%D8%A8%D8%A7%D8%B1%D9%87-%D8%B9%D9%84%D9%84-%D8%AA%D8%B9%D8%AF%D9%91%D8%AF-%D9%87%D9%85%D8%B3%D8%B1%D8%A7%D9%86-%D9%BE%DB%8C%D8%A7%D9%85%D8%A8%D8%B1-%D8%B5%D9%84%DB%8C-%D8%A7%D9%84%D9%84%D9%87-%D8%B9%D9%84%DB%8C%D9%87-%D9%88%D8%A2%D9%84%D9%87- Kankāshī Darbāra-yi ʿIlal-i Taʿaddud-i Hamsarān-i payāmbar(a)]. (Research on the causes of Multiplicity of the Prophet's tabwives (persian)) Maʿrifat 108 (1385 sh). Accessed: 2022/05/19.
*Abū l-Qāsim Zādih, Majīd and Kāẓim Nizhād, Mihrī. [http://ensani.ir/fa/article/69571/ Kankāshī Darbāra-yi ʿIlal-i Taʿaddud-i Hamsarān-i payāmbar(a)]. (Research on the causes of Multiplicity of the Prophet's tabwives (persian)) Maʿrifat 108 (1385 sh). Accessed: 2022/05/19.
*ʿĀmilī, al-Sayyid Jaʿfar al-Murtaḍā al-. ''Al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam''. Qom: Dār al-Ḥadīth, 1426 AH.
*ʿĀmilī, al-Sayyid Jaʿfar al-Murtaḍā al-. ''Al-Ṣaḥīḥ min sīrat al-nabīyy al-aʿẓam''. Qom: Dār al-Ḥadīth, 1426 AH.
*Dhahabī, Muḥammad b. al-Aḥmad al-. ''Tārīkh al-Islām wa wafayāt al-mashāhīr wa l-aʿlām''. Edited by ʿUmar ʿAbd al-Salām al-Tadmurī. Second edition. Beirut: Dār al-Kitāb al-ʿArabī, 1413 AH.
*Dhahabī, Muḥammad b. al-Aḥmad al-. ''Tārīkh al-Islām wa wafayāt al-mashāhīr wa l-aʿlām''. Edited by ʿUmar ʿAbd al-Salām al-Tadmurī. Second edition. Beirut: Dār al-Kitāb al-ʿArabī, 1413 AH.
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*Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmiyya, 1374 Sh.
*Makārim Shīrāzī, Nāṣir. ''Tafsīr-i nimūna''. Tehran: Dār al-Kutub al-Islāmiyya, 1374 Sh.
*Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar''. Qom: al-Sharīf al-Raḍī, 1380 sh.
*Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar''. Qom: al-Sharīf al-Raḍī, 1380 sh.
*Masʿūdī, ʿAbd al-Hādī. [http://hadith.net/post/42123/%D9%BE%DA%98%D9%88%D9%87%D8%B4%D9%89-%D8%AF%D8%B1%D8%A8%D8%A7%D8%B1%D9%87-%D9%85-%D9%87%D8%B1-%D8%A7%D9%84%D8%B3-%D9%86-%D9%87-%D9%85%D9%87%D8%B1-%D9%85%D8%AD%D9%85-%D8%AF%D9%89/ Pazhūhishī Darbāra-yi mahr al-sunna (mahr- Muḥammadī)].(Research on Mahr al-Sunnah (persian)). In Taḥkīm Khaniwāda Az Nighāh-i Qurān wa Ḥadīth. Accessed: 2022/05/19.
*Masʿūdī, ʿAbd al-Hādī. [http://hadith.net/post/42123/ Pazhūhishī Darbāra-yi mahr al-sunna (mahr- Muḥammadī)].(Research on Mahr al-Sunnah (persian)). In Taḥkīm Khaniwāda Az Nighāh-i Qurān wa Ḥadīth. Accessed: 2022/05/19.
*Mīlān Nūrī, Muḥammad Jaʿfar. [https://www.noormags.ir/view/fa/articlepage/1709203/%d8%a8%d8%b1%d8%b1%d8%b3%db%8c-%d8%af%db%8c%d8%af%da%af%d8%a7%d9%87-%d8%b9%d9%84%d9%85%d8%a7%db%8c-%d8%b4%db%8c%d8%b9%d9%87-%d8%af%d8%b1-%d9%85%d9%88%d8%b1%d8%af-%d9%87%d9%85%d8%b3%d8%b1%d8%a7%d9%86-%d9%be%db%8c%d8%a7%d9%85%d8%a8%d8%b1-%d8%b5%d9%84%db%8c-%d8%a7%d9%84%d9%84%d9%87-%d8%b9%d9%84%db%8c%d9%87-%d9%88-%d8%a7%d9%84%d9%87-%d9%88-%d8%b3%d9%84%d9%85 Barrasī-i dīdghāh-i ʿUlamāy-i shiʿa dar murid-i hamsarān-i payāmbar(a)].(Analysing the views of Shiite scholars about the Prophet's  wives (persian)). Sirāj-i munīr 35 (Autumn 1398 sh). Accessed: 2022/05/19.
*Mīlān Nūrī, Muḥammad Jaʿfar. [https://www.noormags.ir/view/fa/articlepage/1709203/ Barrasī-i dīdghāh-i ʿUlamāy-i shiʿa dar murid-i hamsarān-i payāmbar(a)].(Analysing the views of Shiite scholars about the Prophet's  wives (persian)). Sirāj-i munīr 35 (Autumn 1398 sh). Accessed: 2022/05/19.
*Mughnīya, Muḥammad Jawād al-. ''Tafsīr al-Kāshif'', Qom: Dār al-Kutub al-Islāmiyya, 1424 AH.
*Mughnīya, Muḥammad Jawād al-. ''Tafsīr al-Kāshif'', Qom: Dār al-Kutub al-Islāmiyya, 1424 AH.
*[http://shiastudies.com/fa/53784/ Mustabṣirīn: Saʿīd Ayyūb]. (Convert's: Saʿīd Ayyūb (persian)). Accessed: 2022/05/19.
*[http://shiastudies.com/fa/53784/ Mustabṣirīn: Saʿīd Ayyūb]. (Convert's: Saʿīd Ayyūb (persian)). Accessed: 2022/05/19.
*[https://iqna.ir/fa/news/3670295/%D9%86%D8%AD%D9%88%D9%87-%D8%A8%D8%B1%D8%AE%D9%88%D8%B1%D8%AF-%D9%BE%DB%8C%D8%A7%D9%85%D8%A8%D8%B1%D8%B5-%D8%A8%D8%A7-%D9%87%D9%85%D8%B3%D8%B1%D8%A7%D9%86%D8%B4-%D8%A7%D9%84%DA%AF%D9%88-%D8%A8%D8%B1%D8%A7%DB%8C-%D8%A8%D8%B4%D8%B1-%D8%AF%D9%88%D8%B1%D9%87-%D9%85%D8%B9%D8%A7%D8%B5%D8%B1-%D8%A7%D8%B3%D8%AA Naḥwa-yi barkhurd-i payāmbar bā hamsarānash ulghū barāy-i bashar-i dawra-yi muʿāsir ast]. (The way that Prophet(a) treated his wives is a model for modern mankin (persian)). Accessed: 2022/05/19.  
*[https://iqna.ir/fa/news/3670295/ Naḥwa-yi barkhurd-i payāmbar bā hamsarānash ulghū barāy-i bashar-i dawra-yi muʿāsir ast]. (The way that Prophet(a) treated his wives is a model for modern mankin (persian)). Accessed: 2022/05/19.  
*Qurṭubī, Muḥammad b. Aḥmad al-. ''Al-Jāmiʿ li-aḥkām al-Qurʾān''. Tehran: Intishārāt-i Nāṣir Khusru, 1364 Sh.
*Qurṭubī, Muḥammad b. Aḥmad al-. ''Al-Jāmiʿ li-aḥkām al-Qurʾān''. Tehran: Intishārāt-i Nāṣir Khusru, 1364 Sh.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Al-Khiṣāl''. Qom: Daftar-i Intishārāt-i Islāmī, 1403 AH.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Al-Khiṣāl''. Qom: Daftar-i Intishārāt-i Islāmī, 1403 AH.
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[[ur:ازواج رسول خدا]]
[[ur:ازواج رسول خدا]]
[[tr:Hz. Peygamberin Eşleri]]
[[tr:Hz. Peygamberin Eşleri]]
[[Category:Wives of the Prophet (s)]]
[[Category:Female Sahaba]]


[[Category:Wives of the Prophet (s)]]
[[Category:Wives of the Prophet (s)]]
[[Category:Female Sahaba]]
[[Category:Female Sahaba]]
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